Comment by throwaway894345
5 years ago
It seems like the definition is "broadened" but no actual definition is provided. All we can look at is who gets labeled as "white supremacist" and draw our own inferences. Notably, a lot of garden-variety egalitarians--people who are against any kind of racial ideology including critical race theory, "anti-racism", and other left-wing racial ideologies--are frequently labeled "white supremacist" (including an awful lot of people of color, jewish people, homosexuals, etc).
We should be very wary of rhetoric that depends on changing definitions of terms without providing precise definitions (see also "racism"). Put differently, everyone's ideas should be criticized on their own terms, but you oughtn't be taken seriously if you don't even define your own terms (and defining them in terms of other poorly defined terms--e.g., "'anti-racism' opposing racism"--doesn't count).
The status quo is not explicitly racist, and a lot of people are comfortable with it. The push by the left is to suggest that just because a system does not have discriminatory laws, that doesn't mean it's not oppressive. Take the prevalence of indentured servitude after the Civil War as an example. I'd recommend "The New Jim Crow: Mass Incarceration in the Age of Colorblindness" for a lucid account of the racial issues in current America.
If you can be convinced that the status quo is oppressive to racial minorities, then it serves to perpetuate white supremacy.
I don't follow your first point, since it seems clear to me that people of color, jewish people, and homosexuals are able to hold white supremacist viewpoints.
> If you can be convinced that the status quo is oppressive to racial minorities, then it serves to perpetuate white supremacy.
This is assuming white privilege is the same as white supremacy, when the term white supremacy has been used for KKK and neo-nazis groups, not mainstream white society since after the civil rights era.
It also assumes that most whites and only whites benefit from white privilege, otherwise it's not so white, and may be more a combination of class, culture and/or historical consequences. Also the fact that white people are still a majority in countries like the US, where a majority in any country likely has similar privileges just by being the majority. One last assumption (in America) is that white culture is a certain way, when in reality the US is primarily an English dominated culture historically, whereas Europe has a lot of cultural variation.
A related issue is that white supremacy is sometimes extended to considering an entire economic system as racist, just because history went a certain way. But there's nothing about an economic system that says any one particular group need benefit more than another.
Fair point. White supremacy is an attitude, whereas white privilege a state of being. I would quibble that white supremacist ideas are quite widespread - see, e.g., references to "thugs" during the BLM protests.
I also agree that white privilege interacts with class, culture and historical consequences, this was well put.
If, hypothetically, an economic system admits little class mobility, and if classes are racially biased, then the effect of that economic system is to maintain a racial caste system. What are your thoughts on this? I'd also point that the justice system works similarly. There are few explicit racial biases, but what is the effect of this system? It actively maintains a racial hierarchy. Does that make it racist?
1 reply →
> there's nothing about an economic system that says anyone one particular group need benefit more than another.
Crony capitalism creates positive feedback loops where the friends of rich people benefit more than strangers to rich people.
I doesn't take a lot of analysis to see how that can re-enforce the dominance of one race in a society if there's any small amount of inequality to start(1) and people of a given race are mostly associating with others of the same race, since the positive feedback loops in capitalism are significant.
(1) And "small amount of inequality" isn't a fair assumption for the US, where one race started out owning people of the other race.
9 replies →
> The push by the left is to suggest that just because a system does not have discriminatory laws, that doesn't mean it's not oppressive. ... If you can be convinced that the status quo is oppressive to racial minorities, then it serves to perpetuate white supremacy.
There are a couple of dynamics at play here:
* The distinction between de jure and de facto discrimination. No one disputes that a country can be racially oppressive via de facto discrimination as our country has been in the past.
* Whether any kind of discrimination is a necessary condition for a system to be called "oppressive". Of course a system is oppressive if it discriminates at all, even if the discrimination is only de facto. This is a completely uncontroversial opinion--virtually everyone believes this, so I don't think this is the position that the left is espousing (especially given that prominent left-wing voices like Kendi are pretty explicit that this isn't what they're talking about). Moreover, if leftists are taking the uncontroversial interpretation, then it doesn't make sense to call anyone else a "white supremacist" because at worst they are opposed to discrimination to the extent that they are aware that it exists (and no, pointing to disparities does not constitute compelling evidence of discrimination).
So presumably leftists believe we live under "white supremacy" because there are disparities at all, irrespective of whether those disparities are attributable to racial discrimination. More likely, it seems to me that leftists are conflating "there was a lot of historical discrimination that created different wealth, crime, marriage/family, etc distributions that the present system acts upon" with "the system today is racist and we've made little progress since the legalization of slavery".
If the latter were true then we would indeed be under a 'white supremacist' system, but thankfully it's obviously fallacious. There are certainly still some vestiges of racism that we should continue to work to remove, but we've progressed tremendously--our system is mostly colorblind, everyone of consequence everywhere is in favor of making the system more colorblind (save apparently progressives and a handful of thoroughly marginalized actual white supremacists); however, a perfectly egalitarian (i.e., non-racist) system isn't going to yield equal outcomes.
That said, if we want to address historical racism, then let's talk about it as such and not give the impression that we're solving for extant racism (or that extant racism is a primary driver in various disparities). This is unnecessarily dishonest and divisive. Let's talk about reparations instead of advocating for a racialized society and system (in contrast to a colorblind society and system). Let's dispense with viewpoints of racial primacy and essentialism. Let's dispense with DiAngelo's "whites are inherently racist" (not paraphrasing) and Kendi's "anti-racism requires eternal discrimination" (paraphrasing). All of this is nonsense and a distraction if our goal is to address historical discrimination or decrease injustice or even close racial gaps (defunding police or antagonizing whites are not likely to improve yields for minorities).
> I don't follow your first point, since it seems clear to me that people of color, jewish people, and homosexuals are able to hold white supremacist viewpoints.
My point didn't depend on the ability or inability of people with those identities to hold white supremacist viewpoints; it was literally parenthetical. I only brought it up because there's a lot of overlap between the people who make broad claims of white supremacy and the people who advocate that whites "shut up and listen" to people with these identities such that, you know, they might shut up and listen before writing these people off as white supremacists.
The justice system (1) does discriminate against people of color to some extent, and (2) it also discriminates against the poor. The arguments for these points are laid out in detail in the book I referred to, so I'm not going to waste your time repeating them. If you do agree with either of these points, then we would agree that the justice system is oppressive.
You raise the point that leftists don't differentiate between a system that discriminates based on race and a system that discriminates on factors correlated with race. I would argue that the effects of those two systems are quite similar. Would you agree that, regardless of the intention, both of these systems have the effect of racial oppression?
I can't defend DiAngelo or Kendi because I'm ignorant of what they have to say.
1 reply →