Comment by thfuran
3 years ago
>First, you need to prove that generative AI works fundamentally the same way as humans at the task of learning. Next you have to prove that it recalls information in the same way as humans.
No, you don't need to prove any of those things. They're irrelevant. You'd need to prove that the AI is itself morally (or, depending on the nature of the dispute, legally) equivalent to a human and therefore deserving of (or entitled to) the same rights and protections as a human. Since it is pretty indisputably the case that software is not currently legally equivalent to a human, you're stuck with the moral argument that it ought to be, but I think we're very far from a point where that position is warranted or likely to see much support.
Few people are claiming that the AI itself has the same rights as a human. They are arguing that a human with an AI has the same rights as a human who doesn't have an AI.
> They are arguing that a human with an AI has the same rights as a human who doesn't have an AI.
This is the analogy I want people against AI use to understand and never forget, even if they reject the underlying premise - that should laws treat a human who uses AI for a certain purpose identically to a human who uses nothing or a non-AI tool for the same purpose.
> Few people are claiming that the AI itself has the same rights as a human.
I think that's the case as well. However, a lot of commenters on this post are claiming that an AI is similar in behavior to a human, and trying to use the behavior analogy as the basis for justifying AI training (on legally-obtained copies of copyrighted works), with the assumption that justifying training justifies use. My personal flow of logic is the reverse: human who uses AI should be legally the same as human who uses a non-AI tool, so AI use is justified, so training on legally-obtained copies of copyrighted works is justified.
I want people in favor of AI use particularly to understand your human-with-AI-to-human-without-AI analogy (for short, the tool analogy) and to avoid machine-learning-to-human-learning analogies (for short, behavior analogies). The tool analogy is based on a belief about how people should treat each other, and contends with opposing beliefs about how people should treat each other. An behavior analogy must contend with both 1. opposing beliefs about how people should treat each other and 2. contradictions from reality about how similar machine learning is to brain learning. (Admittedly, both the tool analogy and the behavior analogy must contend with the net harm AI use is having and will have on the cultural and economic significance of human-made creative works.)
You don't even need to do that. Art is an act of ontological framing.
Duchamp didn't need negotiate with the ceramic makers to make the Fountain into art.
> ou'd need to prove that the AI is itself morally (or, depending on the nature of the dispute, legally) equivalent to a human and therefore deserving of
No you don't.
A human using a computer to make art doesn't automatically lose their fair use rights as a human.
> indisputably the case that software is not currently legally equivalent to a human
Fortunately it is the human who uses the computer who has the legal rights to use computers in their existing process of fair use.
Human brains or giving rights to computers has absolutely nothing to do with the rights of human to use a camera, use photoshop, or even use AI, on a computer.