← Back to context

Comment by reducesuffering

1 year ago

Not quite.

“In 638, Palestine came under Muslim rule with the Muslim conquest of the Levant. One estimate placed the Jewish population of Palestine at between 300,000 and 400,000 at the time.[87] However, this is contrary to other estimates which place it at 150,000 to 200,000 at the time of the revolt against Heraclius.[88][89] According to historian Moshe Gil, the majority of the population was Jewish or Samaritan.[90] The land gradually came to have an Arab majority as Arab tribes migrated there. Jewish communities initially grew and flourished. Umar allowed and encouraged Jews to settle in Jerusalem. It was the first time in about 500 years that Jews were allowed to freely enter and worship in their holiest city. In 717, new restrictions were imposed against non-Muslims that negatively affected the Jews. Heavy taxes on agricultural land forced many Jews to migrate from rural areas to towns. Social and economic discrimination caused significant Jewish emigration from Palestine, and Muslim civil wars in the 8th and 9th centuries pushed many Jews out of the country. By the end of the 11th century the Jewish population of Palestine had declined substantially.”

https://en.m.wikipedia.org/wiki/Jewish_diaspora

You make it sound like they were treated like equals and then only discriminated against many centuries later in a decline. But really, history shows us that they were initially treated well for a few years as they had just been conquered (a classic historical power solidification move) but were then treated terribly the entire rest of the time under Muslim conquest.

>By the end of the 11th century the Jewish population of Palestine had declined substantially.

Holy shit that's burying the lede. Do you know what happened in Palestine, specifically Jerusalem, at the end of the 11th century?

https://en.m.wikipedia.org/wiki/First_Crusade

"On 15 July 1099, the crusaders made their way into the city through the tower of David and began massacring large numbers of the inhabitants, Muslims and Jews alike. The Fatimid governor of the city, Iftikhar Ad-Daulah, managed to escape.[16] According to eyewitness accounts the streets of Jerusalem were filled with blood. How many people were killed is a matter of debate, with the figure of 70,000 given by the Muslim historian Ibn al-Athir (writing c.1200) considered to be a significant exaggeration; 40,000 is plausible, given the city's population had been swollen by refugees fleeing the advance of the crusading army.[17]

The aftermath of the siege led to the mass slaughter of thousands of Muslims and Jews which contemporaneous sources suggest was savage and widespread and to the conversion of Muslim holy sites on the Temple Mount into Christian shrines.[18][19]

Atrocities committed against the inhabitants of cities taken by storm after a siege were normal in ancient[20] and medieval warfare by both Christians and Muslims. The crusaders had already done so at Antioch, and Fatimids had done so themselves at Taormina, at Rometta, and at Tyre. However, it is speculated that the massacre of the inhabitants of Jerusalem, both Muslims and Jews, may have exceeded even these standards."

And yes, the various Muslim powers at the time were in steep decline; if they weren't, they should easily have been able to defeat an army as poorly organized as the First Crusade was. The fact that just before the crusaders arrived, every powerful leader in the region died is basically the closest they came to actual divine intervention.

  • A massacre in the final year of the 11th century (1099) does not I think explain a continuous decline for hundreds of years.