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Comment by Mauneam

2 years ago

>Well, it explains why the universe is fine-tuned, if you buy the argument.

No it doesn't. Goddidit is not an explanation.

>Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one.

Nope, not like any other answer. Like Satandidit.

>It offers an explanation.

No it doesn't. Goddidit is not an explanation.

>No more than any other answer does.

No, not like other answers. Science never closes the book on further questions.

I suspect you're reading into my comment more than what I intended to say.

In the context of fine-tuning arguments for God, we really are just arguing that an intelligent designer designed the universe. In isolation, this doesn't necessarily commit us to some mainstream religion, and in this context, God is just the intelligent designer of the universe, nothing more (though proponents of the arguments will go on, through other arguments, to ascribe more properties to this thing).

>Goddidit is not an explanation.

I don't know why it wouldn't be. Suppose I kept pulling a card from a deck and showing it to you. Every single time, it was the ace of spades. Why is this? Well, one pretty good explanation is that I know where the ace of spades is in the deck and I'm intentionally picking that card out and showing it to you. That is, there is intelligence/intentionality that explains this event. You would probably consider this as an explanation. The fine-tuning argument's conclusion is just as much of an explanation.

>Nope, not like any other answer. Like Satandidit.

I don't know what you mean to say here. Satandidit doesn't predict anything either.

>No, not like other answers. Science never closes the book on further questions.

This isn't a scientific question though. This is a question about why the fundamental constants of nature are what they are. This is a question beyond the domain of science. Elsewhere in this thread, someone linked a video of Feynman (an atheist) on "why" questions and how at some point they have to bottom out - and at this point, science cannot provide the answers.

Besides, this doesn't close the book on further questions. We can still ask, "what kind of existence is this intelligent designer?", "why does this intelligent designer exist?", etc. And of course, questions that are normally under the domain of science are still under the domain of science.

  • I consider the person to whom you are responding a troll, because they are taking a hard line stance, using abrupt terms, shutting down discussion, and putting much less effort into things than you are.

    That said, I agree with you roughly. I think suggesting an intelligent design as a possibility is not "shutting down curiosity". A scientific mind can entertain higher forms of power and look into it.

    Accepting the possibility of a creator is not equivalent to blind devotion to one of the many existing faiths.

    • That's quite rich, coming from somebody who took a hard line stance, used an abrupt term, put very little effort in and shut down the discussion by calling me a "troll."

      That said, intelligent design is shutting down curiosity. It's not an explanation for anything, it's not a falsifiable theory, and posits a supreme being that we can't possibly have any hope of ever understanding, as it is incalculably more intelligent and complex, thereby eliminating the need and desire for further research. The only way to accept it is to have "faith," not through reasoning. Intelligent design is basically goddidit dressed up in scientific jargon, incompetently so.

      The fact that every single proponent of it, ever, was a religious person first, and then became an intellectual promoting intelligent design, and that no scientist who wasn't a believer first was ever convinced by the intelligent design argumentation, should tell you enough. But if that's not sufficient, there have actually been court cases in the U.S. where people tried to get it into schools on the basis that it's a scientific argument. Every time they failed, with the courts ruling that it's quack science that doesn't merit consideration. For the latest example, look up Kitzmiller v. Dover Area School District.

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  • Saying "because God did it" as an answer to any question has the same value as saying "because pixel cooked the music". If you want to consider those two groups of words "explanations" go for it. They are grammatically correct, and if they satisfy the curious mind they are good enough.

    • You keep insisting that 'anthropic principle' = 'god did it' when it's anything but. It's like you don't even read to the replies to your comments.

      1 reply →

    • You've been explained time and again how the anthropic principle explicitly doesn't need "God" or any sort of intelligent design and is simply the conclusion that can be drawn from a statistic calculation yet you continue bringing that up.

      Repeating the same argument despite it having been refuted isn't conductive to further discussion, at a certain point you'll only get replies out of pity at best, like this one.

    • > Saying "because God did it" as an answer to any question has the same value as saying "because pixel cooked the music".

      The same ascertainable to humans value perhaps, but if one assumes they are necessarily completely equal (there is no God, in fact) you would typically want evidence. But this is only typically, some things in science don't need proof.

What caused your comment above to appear on HN?

Because youdidit.

That's not an explanation?

There are different kinds of explanations according to different measures, but all explanation is about identifying the causes of things. "You did it" identifies the agent, the efficient cause. I can, of course, explain how the agent (you) effected the cause, but youdidit is still an explanation, even if it isn't the kind you are interested in hearing.

  • Youdidit is an explanation, because it doesn't terminate the inquisition. You can then ask what caused you, then what caused the thing that caused you, and so on until you get to the point of saying "and that's as far as we know, we are working on figuring out the rest".

    With goddidit, you abruptly got to the end through an escape hatch, and you are done having done no work. There is nothing that explains god, by definition, and there is no "figuring out the rest".