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Comment by _a_a_a_

2 years ago

I was pointing out the hypocrisy of telling the world they should look away from what's being done in Palestine because war is dirty, but should sympathise with Israel after Hamas's awful attack, because war is dirty.

You don't care about Palestinians but you expect the world to care about Israel, despite committing obvious warcrimes.

I very much want peace for both sides, a stable society and good life for everyone, Arab and Israeli. You clearly don't share that wish. You have no morals, no moral authority, and what you are doing is putting Israel's future at greater risk than Hamas could, but you're so shortsighted and self-centred you're blinded to that.

Again with the arguing against a totemic representation in your own head, rather than reality.

My position[0] is: When elephants fight, it is the grass that suffers.

[0] which may or may not have anything to do with the down-voters you complain about: I didn't vote, I don't know who did or what they think and; as I said earlier, what you wrote initially looks like something each of the big groups on this topic can find something disagreeable with.

  • And the reality is...? What? Be specific.

    > what you wrote initially looks like something each of the big groups on this topic can find something disagreeable with

    So ignore what other people think - make your own point based on facts.

    • I have, in all sincerity, been misunderstood less by GPT-2 than you display with that.

      You wrote:

      > You don't care about Palestinians but you expect the world to care about Israel, despite committing obvious warcrimes.

      False. I thought this was clear from the metaphor I chose to use (which is, of course, why I chose to use it). Hint: who might be the elephants who are fighting, and who might be the grass who is getting trodden on?

      (Answer: civilians are the grass, combatants are the elephants — and it case even that was not clear, note that I did not say whose civilians and whose combatants, this is deliberated because the answer to that is simply "yes").

      > I very much want peace for both sides, a stable society and good life for everyone, Arab and Israeli. You clearly don't share that wish. You have no morals, no moral authority, and what you are doing is putting Israel's future at greater risk than Hamas could, but you're so shortsighted and self-centred you're blinded to that.

      False. That first sentence, before you threw insults at me due to you painting a picture of me in your mind and arguing with that without testing it against reality, is in fact a wish that I share.

      But unlike you demonstrate here, I am not — or try not to be — so hubristic to think I can read the inner state of others' minds, especially not those who disagree with me. I suggest reasons that can be investigated, tested, and allow for them to be refuted if false. I will prefer to say "it sounds like you think ${foo}?" rather than a blunt "you think ${foo}". Note the second part of my original response, where I showed you I was unclear which side you were trying to support: https://news.ycombinator.com/item?id=39920847

      Furthermore, I know that I know nothing about international geopolitics — an easy thing to determine as I have literally zero political or military education — and thus the free version of ChatGPT is genuinely going to less wrong than me about any possible way to improve this situation. So while I want peace and liberty, I do not presume (any longer) to suggest a way forward:

      «… ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι.»

      > So ignore what other people think - make your own point based on facts.

      If I ignored what other people think, I would be like you: confused by downvotes, and substituting my own imagination for genuine curiosity as to why.

      And that, right there, that is my point. (I wonder if you will read it and gain insight into my mind, or reply in further confusion? Your mind is clearly alien to me, so I do not know).

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