Comment by atoav
2 years ago
If one feels unhappy about the causality link between a good childhood and a better life as an adult please remember that we are talking about statistical effects here. If more people who were bullied end up in unfortunate positions that doesn't imply direct causality, it implies that people whose live paths lead to bad places often had being bullied as a station on it.
There will always be the tail ends of the statistical function, so people who became phenomenal adults despite all hardships, but also people who had a good childhood and became utterly disfunctional adults. But if we think about devising utilitarian political measures knowing what "broadly" has an effect on people is useful. Ideally you discover small things that if changed would have huge positive downstream effects. E.g. if bullying would be shown to have a big impact on later lives, it could be justified to pick up more funds to prevent it, to help victims and/or to change the way schools work in order to minimize chances someone is being bullied. Bullying is just an example, one could also pick other triggers.
Hard disagree with utilitarian interventionism. It violates core liberal fundamentals. People have the right to be as involved of parents as they see fit, and to raise their children with values of their choosing. Economic and social outcomes are not universal moral values. The collective has no right to impose their utilitarian best-guess on the individual. People should have a right to reject them and raise illiterate children in forest school.
Free society is a liberal ecosystem, where participants are continually succeeding and failing. The authority required to mount a collective response to these inequalities is too susceptible to corruption, and represents injustice in its departure from liberalism. Not to mention that well-meaning interventions by federated authority have an abysmal track record.
> It violates core liberal fundamentals. People have the right to be as involved of parents as they see fit, and to raise their children with values of their choosing.
If that's "core liberal fundamentals," then maybe liberalism is, at heart, rotten. Your take on it certainly is. I don't respect a parent's "right" to neglect or mistreat their children. Society collectively is entitled (in fact, obliged) to intervene in harmful family situations.
That's not what liberalism is, though. Who are you citing here? What aspect of liberal philosophy entitles parents to treat children like their property? Parents don't own their children; liberal individualist property rights cannot apply to the treatment of human beings, who have their own rights.
Rather than any sort of liberalism, what you're espousing here is a form of deep pre-liberal conservatism, where children have no rights and are instead property of their patriarch, whose authority is absolute and arbitrary. How can you possibly believe that the government, with its myriad checks and balances, is too susceptible to corruption to intervene in family life, but that parents, whose power over their children should be absolutely unchecked in your view, cannot be corrupt? That they have an inalienable right to withhold education and socialization from their children; that this self-evidently corrupt and selfish desire is beyond reproach?
This is a ridiculous and half-baked ideology.
Liberalism as an ideology can be derived from two axioms:
1) All people are moral equals
2) There is no moral oracle
It follows from these that no person has a source of moral authority to impose their views on another. What gives you or anyone else the moral right to intervene in someone else's family, presumably by force, over their objections? This isn't a rhetorical question. I'm earnestly hoping for a clear answer.
Liberalism is the ideology responsible for our prosperity. Liberal literature is also pretty clear about what it is:
> Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. - Declaration of the Rights of Man - 1789
Centralized authority, no matter how well-meaning, has failed at every turn. Raising hateful, illiterate children injures no one else. More fundamentally, I think it's critical to separate your personal moral compass from a moral framework you are comfortable using force to impose on other people. The first step on the path to evil is thinking you know better.
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> How can you possibly believe that the government, with its myriad checks and balances, is too susceptible to corruption to intervene in family life, but that parents, whose power over their children should be absolutely unchecked in your view, cannot be corrupt?
Because generally parents care a lot about their children. That has been a universal experience. There are of course some rotten outliers, but those are the exceptions which prove the rule.
Whereas governments are mostly comprised of faceless bureaucrats who will generally care far less about a child. Again, there will be some great exceptions of government employees who are truly fantastic, but the general perception I have described still holds.
That you cannot see this obvious fact means
> This is a ridiculous and half-baked ideology.
these words seem to describe your ideology. And you may not believe me, but just look at referendums or bills about parental rights and public's reaction to those. Even in a one-party state like California with progressive zealots in power, governor Newsom figured it is wiser to veto bills which encroach on a parent's rights.
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Bearing in mind we're talking about bullying here, which interventions are going to trample your fundamental civil rights?
Unless we're going with a reductio ad absurdum panopticon solution, I can't think of any way in which more robust interventions in bullying would be a bad thing.
People have the right to be and to raise bullies as long as their behaviour is nonviolent. As tasteless as it is, there is no law against socially excluding and humiliating people. Nor should there be.
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