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Comment by skissane

5 days ago

> “Woke”, for the most part, is a boogeyman that the conservative right uses as a summary label for various political movements on the left. Basically nobody on the left talks about “woke” except for perhaps a period of six months back in 2017.

There are left-wing critics of "Woke", see for example the African-American Marxist Adolph L Reed Jr – https://newrepublic.com/article/160305/beyond-great-awokenin...

If an unapologetic Marxist is attacking "Woke", that really disproves the contention that it is purely some right-wing bogeyman

Or, consider that the Trotskyist International Committee of the Fourth International published a review of the sitcom Abbott Elementary, which includes the line "In fact, in its treatment of Jacob’s wokeness, Abbott Elementary refreshingly mocks the suffocating trend of racialism in American culture" – https://www.wsws.org/en/articles/2022/03/01/abbo-m01.html

Similarly, read their review of John McWhorter's Woke Racismhttps://www.wsws.org/en/articles/2023/06/14/ihjm-j14.html – in which they largely express agreement with his criticisms of the progressive "woke" ideology, but simultaneously condemn him for making those criticisms from a pro-capitalist instead of anti-capitalist perspective

And see the socialist publication Jacobin's approving review of the philosopher Susan Neiman's book Left Is Not Woke, which attacks "wokeness" from an explicitly left-wing perspective: https://jacobin.com/2024/07/wokeness-left-ideology-neiman-re...

> If an unapologetic Marxist is attacking "Woke", that really disproves the contention that it is purely some right-wing bogeyman

Except, no. A concept can be multiple things at once, we are complex thinking beings.

Woke is all at the same time:

1) what it arose as—a left-of-center terminology, to some extent in-group language, describing certain values.

2) sincere adoption and practice of those values

3) insincere, performative adoption of policies aimed to project those values.

4) A combination of 2 and 3, where those agreeing with 2 has no problem with 3 because the end result can be beneficial: who cares if Intel comes from a place of sincerity if their hiring policies make it easier for qualified minorities to get a food in the door?

5) Anything and everything the far right doesn't agree with, including 1 through 4 but also much more that isn't remotely related. DEI? "Woke." Climate change? "Woke." 15-minute cities? Believe it or not, also "Woke".

  • > 2) sincere adoption and practice of those values

    > 3) insincere, performative adoption of policies aimed to project those values.

    That’s not what most “anti-woke Marxists” are saying though. They aren’t saying that the “woke” have fundamentally the right values but are just adopting them insincerely or performatively. They are pointing to a much deeper dispute.

    The basic divide: which is more fundamental, class-based oppression or non-class-based oppression (race, gender, sexuality, etc)? The former is the traditional/orthodox Marxist answer, whereas Reed/etc use the word “woke” to refer to the second answer. By contrast a right-wing approach would say neither, rejecting framing society as fundamentally oppressive.

    • I see. I have indeed seen a handful of comments espousing those views through the years, but they're few and far between.

      To me the "class-only" framing is rather old fashioned, and often voiced by those at the top of the pecking order—whom one might say have some privilege so I'm not surprised they feel protective towards the classic framing.

      I see much more use in thinking about the class struggle intersectionally, in part because I think it's more accurate to how the world works, but also that by understanding the different experiences of groups within the working class we can build broader, stronger and better alliances. Two cents' worth from me, anyway.

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