Comment by malandrew
3 days ago
> Where?
Can't think of any particular sources off the top of my head. It shows up from time to time in different places.
> I think blood-and-boden arguments for territory are bad, full stop.
I generally agree. I generally argue for reciprocity and even handedness. If someone else claims a certain argument as legitimate, then it's fair to use that same argument for counterclaims. In this case, the person I was replying to was making the "blood-and-boden argument", which means it is fair to apply that same argument to the counterclaim for those against whom they feel entitled to the same territory.
Me? I have no dog in this fight as my ancestry is so far removed that I can't claim it. My take is that if you go back in your ancestry and you can't point to a single named ancestor in your family tree (unbroken. you have to know everyone between you and that person), then you really can't claim connection to a place as you can't physically place a specific ancestor in a specific community (town, city, village), much less a controlling interest or other form of ownership. I've researched my family tree back to about the 1500s. That's about as far back as 99% of people can claim because written records largely dry up in the 1500s, with the exception of some folks with ties to nobility.
In your opinion, what is a good argument for territory?
> To the best of my knowledge, the overwhelming scientific consensus considers Ashkenazi Jews descendants of Levantine ethnic groups.
A question I have there is how far back to do you have to go to reach that ancestry. Pretty much all Europeans have paternal and maternal haploproups whose origin is in the Middle East. In fact, I would reckon that the only individuals in Europe today that don't claim ancestry to the Middle East would be folks whose ancestors migrated directly from Africa to Europe. Almost everyone else from Europe is going to be able to claim the Middle East. https://vimeo.com/50531435
> But the solution is to observe that irredentism is wrong full stop, not to attempt the erasure of Ashkenazi ethnic identity.
Makes sense. I'm going to incorporate that into my understanding here. Thanks for the corrections.
As a followup, I just did some googling and it looks like Ashkenazi Canaanite ancestry likely originated around 1000 BC.
According to Wikipedia, it looks like the Northern Kingdom of Israel was established around 900 BC and the Kingdom of Judah existed around 850 BC.
Correct me if I'm making a logical error here, but this would suggest that Ashkenazis likely originate from a voluntary diaspora and not a involuntary diaspora (like in 70 AD), if they share genetic ancestry to the region from around or just before the Kingdom of Israel and Judah were established (unless they were expelled by their own. i.e. the equivalent of different denominations and ideological schisms).
That all said, I'm still with you that blood-and-boden arguments are bad, but if folks are going to make that claim it's still worth asking questions about whether that claim is any stronger than the blood-and-boden arguments presented by others.
> In your opinion, what is a good argument for territory?
If I had one, I would be a moderately successful philosopher instead of a moderately successful software engineer :-)
I don't think there's a good "just" definition for control of territory: claims of original or ancestral ownership are hard to verify (and subject to this kind of hell-in-a-cell irredentism), while "working" definitions uniformly favor the most ruthless or powerful party.
Instead of arguing for rightful possession on lines of originality or power, I often think counterfactually: who would, all things being equal, be the ideal stewards of a piece of land? Under that framing the answer is almost always a secular, liberal democracy where national ties are more significant than ethnic or religious ones.
Very few of those exist, and the ones that do are strikingly imperfect.
> A question I have there is how far back to do you have to go to reach that ancestry.
It really depends on what you mean by "reach." As noted above, the Ashkenazim had a significant population bottleneck event, and are genetically distinguishable from other peoples living in Central and Northern Europe. Whether that makes them "closer" to Levantine ancestry or not depends on your perspective: you could argue that they admixed relatively little given their isolation from their original ethnic group, or you could argue that the admixture that occurred was proportionately significant.
> Correct me if I'm making a logical error here, but this would suggest that Ashkenazis likely originate from a voluntary diaspora and not a involuntary diaspora (like in 70 AD), if they share genetic ancestry to the region from around or just before the Kingdom of Israel and Judah were established (unless they were expelled by their own. i.e. the equivalent of different denominations and ideological schisms).
I don't know if it's a logical error or not, but it's an incomplete picture:
* The Jews that became Ashkenazim left the Levant in multiple waves, for multiple reasons (anthropologists will say things like "push and pull factors," which really just means "some were pushed out by hardships, and others were pulled away by opportunities, etc.").
* The likely ancestry of Ashkenazim dates back to ~900-1000BC, but this doesn't itself represent a date range for when they left the Levant. To make it intuitive: there's no distinction between someone living in the Levant in 300 BC with that ancestry and someone living outside the Levant with that same ancestry: they'd look the same in terms of the genetic record.
* Historical records aren't very detailed for the period, but a significant record of Jewish Levant-Europe migration comes from the decades following the Bar Kokhba revolt. Josephus (who is Jewish, but is writing as a Roman citizen) records around 100,000 enslaved on just one occasion among several[1]. These slaves were likely transported further into the empire for labor in both Greece and Italy, which in turn is a likely explanation for the Southern European genetic component within the Ashkenazim.
TL;DR: There's more than one factor that explains the flight of Jews from the Levant. However, our strongest historical record for large scale migration strongly suggests that the bulk of what became the Ashenazim arrived in Southern Europe in the first and second centuries, and then moved further into Central and Northern Europe during the Late Empire and Early Medieval periods. That migration was in turn primarily caused by "push" factors (mass enslavement and murder following the failure of the Bar Kokhba revolt), followed by subsequent "pull" factors (subsequent normalization of Jewish status in the Roman empire, stable lives outside of a post-temple Levant, etc.).
[1]: https://www.gutenberg.org/files/2850/2850-h/2850-h.htm#link6...