Comment by karparov
21 days ago
It's also restricting the freedom of communities if you ban them from adding fluoride to their water if they like to.
This ban is anti-freedom. (Just like forcing them could be argued to be, even though that's what you argued against.)
So, this ban is arguably reducing freedoms on multiple levels.
Personal freedom ≠ "freedom of communities"—there is no such thing. Freedom applies to individuals, not collectives. When a community makes a decision that affects all its members, that’s democracy, but democracy is not unlimited authority. A majority vote does not grant the right to infringe on individual autonomy, which is why safeguards exist against the tyranny of the majority.
Banning fluoride does not restrict freedom—it prevents government overreach. In contrast, forcing fluoride on everyone would violate personal autonomy. Protecting individual choice is a fundamental principle, backed by real-world safeguards like constitutional rights, judicial review, and bodily autonomy laws. The burden of proof is always on those seeking to impose a policy, not on those defending individual freedom.
> Freedom applies to individuals, not collectives.
In the US, it most certainly does. We have freedom to associate, and associations also have freedoms. Were it not so, we wouldn't have even been able to arrive at the conclusion we have with regard to corporate money in politics.
Yes, in the US associations are granted certain legal rights, including the right to political expression and collective action. That's a matter of legal precedent.
But law doesn't define philosophy — philosophy defines law. And from a philosophical standpoint, freedom is a property of individuals, not collectives. Only individuals possess consciousness, agency, and moral responsibility. Associations, corporations, and groups are abstractions — tools created by individuals, composed of individuals, and led by individuals. They cannot make free choices; they can only be directed.
Freedom of association means individuals are free to join or leave groups as they see fit. But the moment something is mandated, such as being forced to participate in a fluoridated water system, or coerced into accepting the political will of a corporate “person,” the individual's freedom is compromised in favor of an artificial entity.
Philosophically speaking, rights flow from individuals to associations, not the other way around. The association has no legitimacy that exceeds or contradicts the will of its participants, especially when it undermines individual liberty.
So yes, associations may have freedoms under law, but only because individuals granted them those freedoms. The moment those freedoms infringe on individual rights, they lose their moral legitimacy, regardless of legal precedent.
But nobody is forced to drink municipal water. You can go to the grocery and pallets of gallon jugs if you prefer.
Then the community is exactly forcing people to seek other, and way more expensive and way more inconvenient, sources of water. That's the opposite of a freedom.
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In the political philosophy of the US, the unit whose freedoms matter is the individual, not the community. Freedoms for individuals necessarily come from reducing the freedom of "the community."
yes, and i think that’s a pretty recent reading of the US comprehension of freedom. my sense is that the collective individualistic tendencies have ballooned.
even as recently as the early 90s, my civics classes emphasized the importance of other people’s rights and that of the expression of your individual rights infringed on the rights of others then it was an irresponsible and improper use of individual rights.
it seems like this has devolved into people whose perspective on individual rights loosely aligns enough to coalesce and shout the loudest to create policy. until someone in the in-group’s individual freedom is impacted and the group fractures into smaller coalitions. rinse. lather. repeat.
I disagree with you that this is a recent idea. It goes back to Locke, Hobbes, and the social contract theorists. The "collective freedoms" idea is more recent, if anything, coming from the subsequent generation of philosophers.
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Why are the remaining individuals in the community forced to include your individual in their decisions?
(I'm not being serious, I'm pointing out that you may not have found your first principle just yet)
AKA as the spoiled brat kind of freedom.
But, taking the individual freedom argument to its ultimate implications, the Free individual is also Free to not drink tap water in a community that decided to add fluoride to their water supply, and is also Free to move to a community that decided against it.
It's not a "freedom" to be forced to move away from a community just because you want pure water. Moral philosophy: A democracy should not act as the tyranny of the majority, and governments (local or otherwise) should not overreach their mandate with monopolistic policies that negatively affect individual freedoms.
Use the same argument on air and it falls apart. "The Free individual is also Free to not breathe air in a community that decided to add lead to their air supply." This was a big debate in the 70's btw due to car emissions.
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In reality though, the freedom of the companies, which is just the freedom of the super rich ~100 - 1000 people (proxied via companies without taking direct responsibility: The sacred duty of company is to maximize shareholder returns!)
10,000 food additives that are banned in Europe are perfectly fine in US.
https://www.cbsnews.com/news/us-food-additives-banned-europe...
https://isitclean.org/the-ingredients-banned-in-the-eu-but-l...
>This ban is anti-freedom. (Just like forcing them could be argued to be, even though that's what you argued against.)
By that logic is the first amendment "anti-freedom", because it prevents communities from instituting censorship laws, even if they actually want them?
I heard they were going to mandate seatbelts next! Where are our freedoms?!?!?
You joke, but a lot of these freedom-rah-rah-rah people absolutely cried like babies and resisted seatbelt laws back in the 80s and 90s, too. Half my family believed it was evidence a communist takeover, and they all had those little defeat devices that you plugged into the latch, which silenced the car's seatbelt-off indicator.
"You can't tell me what to do" has been a religion in the USA for a long, long time.