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Comment by voxl

13 days ago

I said it was an evil action, I didn't call them evil. This is the standard essentialism fallacy of morality. Doing an evil thing does not make your inherently evil. Holding slaves in 1800s is evil, but I don't think the people are inherently evil.

I have a pretty good understanding of why people didn't vote, the block I care about a lot more. The people that did vote for Trump specifically either are ride or die conservative, fell victim to misinformation, or are otherwise uneducated.

Trying to say that Biden and the DNC is "too blame" for someone picking a president that is happy sending citizens to an El Salvador prison is something. I expect a bit more from the electorate myself, and think they should take some accountability for their own mistakes.

I believe we are, at best, talking past each other. I don’t have the desire or energy to restate my points, given your response.

I hope you have an excellent rest of your day, take care.

  • This sort of morally superior "trying to get the last word" thing is childish.

    You didn't acknowledge the distinction between calling a person evil, and calling a person's actions evil. There isn't a way to "restate your point" that voxl said something he didn't say which would make it any less of a straw man argument.

    You're not talking past him--he responded directly to what you said--you're just incorrect.

    And you don't even have to admit you were incorrect: you can just have a little red-faced moment alone by yourself in front of your computer and then move on with your life without posting a response. And that would be better than posting this posturing thing where you pretend that some restatement of the singular incorrect point you made would be more correct if only it weren't so exhausting being correct.

    • Wow, I really struck a nerve huh?

      I have no idea what point you think you just made.

      I hope you also have an excellent rest of your day, take care.

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I'm a Trump hater. I'd vote for a jar of mayonnaise before voting for him. I think he'll be one of the most impactful presidents in US history for terrible reasons.

> The people that did vote for Trump specifically either are ride or die conservative, fell victim to misinformation, or are otherwise uneducated.

But this take is very dismissive of Trump voters, trying to find an easy way to avoid the conclusion that the majority of them are sane and rational people who liked what he was saying. Perhaps because it's an uncomfortable truth.

While I admittedly despise Trump, I'm under no illusions that I'm somehow meaningfully better or superior than those who support him.

  • If you're sane and rational and decided that you liked Trump's promises (with "rational" implying that you were actually listening to what he'd do, and not blindly accepting his nonsense about "I'll make everything perfect immediately!"), that leaves only the possibility that you're evil. Or a Russian operative, I suppose.

    His promises on things he can actually do are exclusively for things that are wantonly destructive and incomprehensibly stupid (tariffs, mass layoffs), hateful and incomprehensibly evil (mass deportations without due process), or straight up treason (pardoning J6 insurrectionists, breaking alliances). If you voted for this person, you have to either be so stupid that you believe his obvious lies, or so evil that the things that aren't lies are things you like.

    • Many people who voted for tribe X voted for tribe Y a few years back. Have these people irredeemably changed in your eyes? Are they stupid for doing so? Is it possible for stupid, easily believing people to choose tribe X again? Does it make their stupidity disappear?

      Does choosing a correct tribe increase intelligence and reduce gullibility?

      One increasing view we hear today is of the "uneducated ignorant malleable masses". Should we think of our fellow tribe members this way?

      The question being asked by people in tribes are "what to do with stupid/evil people" and history shows examples of tribes attempts to answer that.

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