Comment by elliotto
6 months ago
It seems like you are doing a lot of inferring about mammals experiencing consciousness, and you have drawn a line somewhere beyond these, and made the claim that your process is scientific. Could I present you my list of questions I presented to the OP and ask where you draw the line, and why here?
My general list of questions for those presenting a model of consciousness are: 1) Are you conscious? (hopefully you say yes or our friend Descartes would like a word with you!) 2) Am I conscious? How do you know? 3) Is a dog conscious? 4) Is a worm conscious? 5) Is a bacterium conscious? 6) Is a human embryo / baby consious? And if so, was there a point that it was not conscious, and what does it mean for that switch to occur?
I agree about the confusion of consciousness with intelligence, but these are complicated terms that aren't well suited to a forum where most people are interested in javscript type errors and RSUs. I usually use the term qualia. But to your example about existing for a few seconds without a train of thought; the Buddhists call this nirvana, and it's quite difficult to actually achieve.
I think I already answered those above. I draw the line between 3 and 4, possibly between 4 and 5. I don't know for sure. But there are good reasons to hold this belief.
> the Buddhists call this nirvana, and it's quite difficult to actually achieve.
Not really. The zen buddhists call what I described kensho and it's not very hard to achieve. I specifically said a few seconds. Probably anyone who wholeheartedly meditated for some time has experienced this.
Nirvana, on the other hand, is just the other side of practice-and-enlightenment as a drawn out process. You may call it hard to achieve, others may call it the dharma gate of ease and joy.