Comment by Xmd5a

Orwell tried to anticipate the reception of his own book by projecting it into fiction as Immanuel Goldstein’s Theory and Practice of Oligarchical Collectivism, but it ultimately became fully integrated into our society, which leans more toward Brave New World. Ironically, Goldstein’s book is ideologically closer to Brave New World than to 1984.

Another interesting example of a meta-reflexive dystopia is the British series Utopia. Its plot revolves around a fictional comic book of the same name, which is believed to predict a conspiracy to cause population reduction through forced vaccination following an engineered pandemic. There is something fascinating about these narratives; intentionally or not, they seem to call fiction into reality. It’s as if Orwell genuinely tried to create a transcendent critique to out-compete the very system whose rise he was witnessing. Ultimately, he may have failed, not because the system is inherently stronger, but because our thoughts are never entirely our own to begin with.

Edit: what I'm talking about is no stranger to what is called "predictive programming", and whichever meaning you attach to this phrase, I believe the poster I'm replying to is sensing its effects.

The question then becomes: to what extent are we merely engaging in hindsight bias or reacting to engineered shifts in attention? Furthermore, is it possible to analyze these mass manipulation techniques, even just for one's own clarity, without the guarantee that your own line of thinking won't become a mental trap?

After all, if I were one of "them" – subtly pulling the strings in an open society where consent is manufactured rather than coerced, where events are influenced rather than dictated – the social stigma against "conspiracy theorists" would be a far more efficient and durable tool than any of the impossibly risky plots those theorists imagine. In fact, it would be the only tool I would dare to use.

So perhaps the safest way to run a conspiracy is to first astroturf a community of conspiracy theorists.

Yet even this thinking keeps us trapped, circling the idea of 'them.' The crucial idea I must utter is this: it's not about their existence or non-existence. It is that at the genesis of these roles, there is an infinitely nested psychological bedrock. Isn't thi common ground from which the mind of the conspirator, who seeks to impose a hidden order, and the mind of the theorist, who seeks to reveal one, both arise ?