Comment by nephihaha
1 day ago
What do they mean by "vulnerability" here? There is this constant redefinition of words. In mainstream usage, "vulnerability" is not a good thing as it means you are open to problems and can easily be attacked. They presumably mean it in the sense of being "open to your own emotions" or tender. Silly misuse of words for a serious subject.
It’s not a misuse - it’s exactly the intended meaning and it is perfectly common in mainstream usage.
Allowing yourself to be vulnerable means you are indeed open to attack. But it is also a large part of emotional connection. The alternative is being a fortress - with all the relationship problems that entails.
The very fact that you see vulnerability as “bad” is a perfect example of what that language is intended to highlight.
Is vulnerable about letting people know how you feel or your weaknesses?
What about letting people know how you feel and your weaknesses while not caring if someone judges you for it? Is that being vulnerable or not?
I would say yes. Your weaknesses, if truly shared are weaknesses which can be used against you to hurt you and thereby you are vulnerable to them. Further, even if you don't care about the judgment of others then you can still be harmed by decisions of and social coordination between people who judge you.
We agree, assuming self knowledge, that the judgments of others tell you about them rather than about you.
7 replies →
> The alternative is being a fortress - with all the relationship problems that entails.
I’m reminded of the concept of siege mentality.
https://en.wikipedia.org/wiki/Siege_mentality
> In sociology, siege mentality is a shared feeling of victimization and defensiveness—a term derived from the actual experience of military defences of real sieges. It is a collective state of mind in which a group of people believe themselves constantly attacked, oppressed, or isolated in the face of the negative intentions of the rest of the world. Although a group phenomenon, the term describes both the emotions and thoughts of the group as a whole, and as individuals. The result is a state of being overly fearful of surrounding peoples, and an intractably defensive attitude.
> Among the consequences of a siege mentality are black and white thinking, social conformity, and lack of trust, but also a preparedness for the worst and a strong sense of social cohesion.
If you are under attack, vulnerability is bad.
Historic ‘stoic male’ personas existed for a reason. Because in many situations, it works. Despite the complaining.
And being less ‘emotionally connected’ is valuable when people use that connection to exploit or hurt you. A very common experience for many men.
That people (especially women) then complain you won’t open up to them is a riot in those situations because it’s like someone complaining you keep putting on your bullet proof vest - while they keep shooting at you.
Historic male mental health issues also resulted. But notably, folks depending on the stoic persona for their own wellbeing would typically throw you under the bus for those issues too.
“How dare you get mad! You’re a dangerous threat!” says the person constantly harassing the person, or the boss putting you in worse and worse work conditions while pretending they are doing you a favor, etc.
They do that, of course, because mad people actually fight back. But if you need the job or are dependent on the relationship…
As many men have experienced, the only way to ‘win’ is shut off caring about what people say on that front - among other emotions.
> Historic ‘stoic male’ personas existed for a reason.
What are you talking about here. "Historic male persona" differs between periods and places, but anger, friendships and happiness are basically always parts of it.
Odysseus "weeps" and "cries". The whole romantic era was about overly emotional, passionate and sensitive guys.
5 replies →
> (especially women)
It's always about that isn't it? Not getting the reaction you want, vilifying your interlocutor, then run crying with fingers in your ears screaming "lalala I didn't want it anyway" and declaring yourself a stoic is really indicative of the type of people who in the present day call themselves stoics.
This whole thread is just a long-winded version of redpill discourse, people who can see past minor adolescent romantic mishaps.
How pathetic is it to still model your whole life after women while pretending to be an isle of self-reliance? Men really are lost.
14 replies →
I don't think there's any redefinition here, and it's exactly this dichotomy that makes this a big issue. Vulnerability is indeed not "a good thing", but the issue is that the struggle to constantly keep yourself invulnerable at all times is a "worse thing", leading to many stress-related issues (amongst other problems). So the modern psychological advice, as I understand it, is to find particular people, spaces and opportunities where we can let our guard down, even at the risk of being open to attack, because the alternative is worse.
There's a stoic quote I love:
> our ideal wise man feels his troubles, but overcomes them
- Seneca, Moral letters to Lucilius/Letter 9 https://en.wikisource.org/wiki/Moral_letters_to_Lucilius/Let...
The way I see it, if you never let yourself be vulnerable, you can never fully feel your troubles, and you cannot fully overcome them.
I guess the question is -> why do we need that guard in the first place?
Is this about other people being immature or looking to abuse us? Is this something that generally goes beyond school?
> Is this something that generally goes beyond school?
The things that make you vulnerable change depending on what year and situation you're in. I can very much get behind the idea that you should consider whether your legacy sense of what makes you vulnerable is relevant to your current circumstances. I'm not so much behind the "freely dispense the rope people will use to hang you" version.
5 replies →
> Is this about other people being immature or looking to abuse us? Is this something that generally goes beyond school?
Yes to both.
Psychopaths do to everyone what everyone does to out-groups, and we're all someone else's out-group.
27 replies →
My take is you've got the right reasoning but the wrong conclusion, I agree with your contextless definition of vulnerability and with the use of it in this context, vulnerability makes people vulnerable, by definition.
From my experience, the reason you'd risk being vulnerable is there are some things you can't achieve without doing so, it'd be like trying to do surgery with a scalpel on someone wearing platemail, or trying to detect radiation with a Geiger counter behind 20 meters of lead, for some tools to work properly they're required to be in a position where they're 'vulnerable', like eyes.
I think it's sad that performative emotions & vulnerability seem to be a popular thing to have to signal for acceptance. Which in my opinion is worse than nothing as at least when you're not faking something it's easier to agree that you haven't really tried it.
> I think it's sad that performative emotions & vulnerability seem to be a popular thing to have to signal for acceptance.
You only think it's performative because you think people are signaling. They're not and performative anything is not required for acceptance, but people are not accepting of others who deal with their social interaction in these terms and your very language betrays where you stand. These imaginary requirements for affection are not what's sad here.
> You only think it's performative because you think people are signalling
You're correct that I think something because I think something else. You're assuming I'm unwilling or unable to tell the difference.
I don't see a betrayal to state that I think it's a shame that people that have copied a performative action, gotten nothing out of it and are then hesitant to try again because they feel they've already tried that avenue and had bad results. It's the same feeling of sadness I get when people have tried therapy, for whatever reason haven't gotten much out of it and then write it off as a sham.
I do get that you're saying 'aha ! I've detected your true intent through my clever analysis of your language' - consider your assumption "You only think it's performative because you think people are signaling. They're not"
They're not? You can state absolute facts with confidence about the people I've experienced in my life that you don't know anything about? That is either some amazing superpower or regular old conjecture.
It might help you to notice how many times I said I think or in my opinion, and how many absolutes you're willing to state.
I think you are projecting the sense of the word from computer security onto people. But "vulnerability" always has that second sense in common speech, as in "showing vulnerability". If a person is actually open to being harmed in some way we use the phrasing "they are vulnerable to ...", which has quite a different meaning.
CVEs basically.