>Contractual solidary obligations are frequently created by insurance policies
(take on solidarity v love-- later..)
>The origin of solidarity can be traced to a Roman idea known as correality where a single thing was owed by more than one person [but only one person need ever be accountable for it]
In games where any given strategy is potentially exploitable, I guess the meta is (a) rapidly decide if you're playing against a fish, or if you are the fish; then (b) if against a fish, exploit their strat, or (c) if you are the fish, run a mixed strat, to at least avoid yours being exploitable.
Bottom box as primordial "third person" would go along with egolessness in various traditions (including 李小龙's "be water, my friend")? EDIT: https://ctext.org/dao-de-jing#n11598 ?
Could be explained by a
dichotomy* between "intuition" and "deliberation" 刻意(尚行)? A sorta Buxton mechanism.. (intentionally avoiding "saddles" "minima" or whatnot :)
The former "turns enlightenment into myth" (cf again Horkheimer+Adorno)
*Gemini tells me that the best approx to "creative disruption" is [eu]kainotomia
(If we replace fish by "unicellular organism", it might be easier to get to "what kind of (meta)game gets them to multicellularity"?)
Note that narcissism is what PH/Kohut is trying to breakup here. I struggle to put egolessness at its foundation, because that smells too much like nihilism. seem s increasingly less healthy to scale nihilistic therapy to a handful, 37 (~Dunbar), 1000s (POUM outer party?)
Why not an alternative life-force that could legitimise the "ri" in shu-ha-ri, "acting-out", "disruption" (so take it both personal and ... solidarital (-activism)?)
[Creative] disruption is after all the unspoken (meta?)ideology on HN*
Fully hypothetically, we shall then consider the behaviour of "(self-)therapists" in that scenario- "weaponized curiosity" bootstrapping into a full alarm ---as "we" model the minds running a "Bildungs"-institution (PH), the spiessig (aeb), HN mods (yours truly) :)
(I'd like to take it here to "self jokes or -tickling", but "too many knobs spoil the chat".. EDIT to circle back to civil vs common systems wrt fueling creative disruption soon enough)
*Seems like a step up from "Schumpeterian" "creative destruction"/will-to-power tbh
>There are two possible and perhaps concurrent reasons why the three hares may have found popularity as a symbol within the church. Firstly, it was believed that the hare was hermaphrodite and could reproduce without loss of virginity.[26] This led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child.
In response to
https://en.wikipedia.org/wiki/Solidary_obligations
>Contractual solidary obligations are frequently created by insurance policies
(take on solidarity v love-- later..)
>The origin of solidarity can be traced to a Roman idea known as correality where a single thing was owed by more than one person [but only one person need ever be accountable for it]
In games where any given strategy is potentially exploitable, I guess the meta is (a) rapidly decide if you're playing against a fish, or if you are the fish; then (b) if against a fish, exploit their strat, or (c) if you are the fish, run a mixed strat, to at least avoid yours being exploitable.
Bottom box as primordial "third person" would go along with egolessness in various traditions (including 李小龙's "be water, my friend")? EDIT: https://ctext.org/dao-de-jing#n11598 ?
Note that solidarity from roman law was directly taken up by civil codes, but HN's home country is a common law jurisdiction: https://en.wikipedia.org/wiki/List_of_national_legal_systems...
("joint and several liability" seems to cover passive, but not active, solidarity?)
https://www.thenandnow.co/2023/06/24/adorno-and-horkheimer-d...
Not like water? Or just like water?
https://archive.ph/2025.12.29-103422/https://baike.baidu.com...
Could be explained by a dichotomy* between "intuition" and "deliberation" 刻意(尚行)? A sorta Buxton mechanism.. (intentionally avoiding "saddles" "minima" or whatnot :)
The former "turns enlightenment into myth" (cf again Horkheimer+Adorno)
*Gemini tells me that the best approx to "creative disruption" is [eu]kainotomia
2 replies →
(If we replace fish by "unicellular organism", it might be easier to get to "what kind of (meta)game gets them to multicellularity"?)
Note that narcissism is what PH/Kohut is trying to breakup here. I struggle to put egolessness at its foundation, because that smells too much like nihilism. seem s increasingly less healthy to scale nihilistic therapy to a handful, 37 (~Dunbar), 1000s (POUM outer party?)
Why not an alternative life-force that could legitimise the "ri" in shu-ha-ri, "acting-out", "disruption" (so take it both personal and ... solidarital (-activism)?)
[Creative] disruption is after all the unspoken (meta?)ideology on HN*
Fully hypothetically, we shall then consider the behaviour of "(self-)therapists" in that scenario- "weaponized curiosity" bootstrapping into a full alarm ---as "we" model the minds running a "Bildungs"-institution (PH), the spiessig (aeb), HN mods (yours truly) :)
(I'd like to take it here to "self jokes or -tickling", but "too many knobs spoil the chat".. EDIT to circle back to civil vs common systems wrt fueling creative disruption soon enough)
*Seems like a step up from "Schumpeterian" "creative destruction"/will-to-power tbh
10 replies →
Not mother (or one of the universal mascots of fecundity[1]) only something to feed the festive fire
https://en.wikipedia.org/wiki/Three_hares
>There are two possible and perhaps concurrent reasons why the three hares may have found popularity as a symbol within the church. Firstly, it was believed that the hare was hermaphrodite and could reproduce without loss of virginity.[26] This led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child.
The wine grape is hermaphrodite; could that have something to do with transubstantiation?
Then "J" must be..
2 replies →