Comment by Aurornis
2 days ago
Learning to appreciate someone's art while disagreeing with their politics is a rite of passage in the age of the internet.
There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though. (Note: I'm not talking about Scott Adams. I'm honestly not that familiar with his later life social media)
> There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though.
Thank you for at least acknowledging this. It's valid to appreciate someone's art while disagreeing with their behavior, but it's also valid if someone's behavior sours you on their art and makes it difficult to appreciate what they've accomplished - especially if you start to recognize some of their inner ugliness in their artistic endeavors.
Personally, I found that I connected with his early work a lot more than his latter work, as I found Dlibert's "nerd slice of life" arc a lot more compelling than his "Office microaggression of the week" arc. Scott revealing his inner ugliness did not make me eager to return, but I still keep a well-worn Dlibert mouse pad on my desk that my Dad gave me as a teenager; the one that says "Technology: No place for whimps."
Wherever Scott is now, I hope he's found peace.
EDIT: A few strips that live rent-free in my head.
There’s a mean-spiritedness to even many of the early strips that, at the time, I thought was part of the gag - a sort of self-knowing nod to and mockery of the mean parts of office and engineering culture. In the spirit of ‘laughing with not laughing at’.
I’m not sure if Adams’ later real-life self-superiority and mean spiritedness evolved from that over time, or if he was always like that inside and we just didn’t see it, but I find myself unable to laugh with the strips in the same way now nevertheless.
Better links:
• <https://dilbert-viewer.herokuapp.com/2001-10-25>
• <https://dilbert-viewer.herokuapp.com/1995-06-24>
• <https://dilbert-viewer.herokuapp.com/1991-01-03>
There’s also a lot of artistic creepers, which predate the internet but the internet shone a light on their creepiness.
I would, for instance, watch The Ninth Gate a couple times a year if Polanski hadn’t directed it, or had directed it post jail instead of hiding from justice for 25 years. Instead I watch it about twice a decade. Luke Beson is almost as problematic, and I have a hard time reconciling just how brilliant Gary Oldman is as Stansfield with how creepy the overall tone is, especially the European cut. I enjoyed that movie when I was young and had seen the American version. Trying to show it to other people (especially the Leon version) and seeing their less enthusiastic reactions made me see the balance of that story less affectionately. As well as seeing it through the lens of an adult responsible for children instead of being the child. Now I watch The Fifth Element and that’s about it.
Read some interviews with Spielberg and Lucas about how they wanted the Marion character to act and the age they originally wanted. It's not pretty at all. I'm not sure who convinced them to follow a different path, but Raiders of the Lost Ark would have been quite a different film if they had followed through with some of the ideas they were spitballing.
Interesting. I showed my right leaning 83 year old mom the full version of Leon last year, she loved it.
…what’s wrong with Leon?
The long cut implies reciprocation of the girl's crush and that casts further shade on Leon's backstory.
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> Luke Beson
Luc Besson.
The expectation that artists be "good people" always baffles me. Anyone who becomes a great artist has: 1)High levels of narcissism required to think the world needs to hear "your vision. 2) High levels of sociopathy to thrive in a snake pit like the art world or Hollywood. It's even stranger than if someone expected CEOs to be good people (which we don't).
Keanu Reeves, Dolly Parton, Weird Al Yankovic, Bryan Cranston… By all accounts I ever found, they’ve always been described as genuinely nice human beings.
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I refuse to accept that a genius in their field cannot be a decent human being. If that makes me naive, so be it.
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Seems like quite some assumptions are being made there. Can't work be done for intrinsic reasons? Can't artists (creators more generally) be insular or even reclusive?
I can't agree with that. While unwavering determination is definitely necessary to overcome lack of success, there are other ways to achieve that.
And as was once put to me, the reason that some artists are not appreciated until after their death isn't just a matter of not meeting your heroes, but because they understood something about the present moment that the public was not yet prepared to reflect upon. That we appreciate them in retrospect because they tell us something we are not yet ready to hear. That requires a degree of empathy for humanity that is not well represented in a strictly narcissistic diagnosis.
I'd add Star Wars to the mix, to be honest - at least the early movies. There's nothing I know of implicating George Lucas to be a sex pest like the other examples you mentioned... but Leia's slave costume is something giving off pretty bad vibes from today's viewpoint.
The outfit she's forced into by Jabba? And then she kills him?
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George Lucas does *not* have a reputation as an amazing or fantastic director (like Roman Polanski etc.). In fact, quite the opposite: his Star Wars prequels have some of the worst direction I've ever seen. His first three SW movies were great, but they were very much team efforts, and in the first one, his wife heavily edited it to make it come out so well. The other two weren't even directed by George. George is (was?) a brilliant ideas person: he had a great vision for his movies, and picked some great people to work with (esp. in FX), but he sucked at actual execution and working with actors and script-writing and all that stuff. His best legacy, aside from the first Star Wars, is really his FX company, Industrial Light & Magic, not his work as director.
Leia's slave costume was nothing awful, was perfectly acceptable in 1983, and shows much less skin than a bikini, and was forced on her by an evil and ruthless gang boss who liked to eat his slaves at times, or feed them to his monsters.
>but Leia's slave costume is something giving off pretty bad vibes from today's viewpoint.
It's less revealing than a bikini. It was tame enough for the 1970s and from today's viewpoint it's practically stodgy.
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> but Leia's slave costume is something giving off pretty bad vibes from today's viewpoint.
No, it doesn't give bad vibes. It was a sexy actress wearing a skimpy outfit for a couple of scenes in the whole goddamn trilogy! And she kicked butt.
Repeat after me: sexy scenes in movies are ok. And young Carrie Fisher was hot, and that was also ok. I was half in love with her when I first watched Star Wars.
Now, you can ask why Mark Hamill or Harrison Ford weren't put in skimpy outfits and whether it was more often women who got those scenes, and that'd be pertinent. But this doesn't give slave Leia a bad vibe.
It's OK if those scenes had sexy vibes. Sexy vibes aren't bad. This didn't define Leia either, she was mostly competent and kicked imperial butt.
I'm glad you brought up "in the age of the internet" because there's a part of "separate the art from the artist" that I don't see discussed enough:
In the internet age, simply consuming an artists media funds the artist. Get as philosophical as you'd like while separating the art from the artist, but if they're still alive you're still basically saying "look you're a piece of shit but here's a couple of bucks anyways".
People consume media without paying anyone. The internet is kinda famous for it.
That's a pretty lazy analysis. As an easy counterpoint, no one pays to look at Facebook or Instagram posts, but both Meta and (at least some) individual influencers are able to run profitable businesses based on that media consumption (and you could say the same of some bloggers in the late 00s/early 10s, for that matter). More speculatively, I think there is also an argument to be made that even gratis media consumption gives cultural weight to a work which is then available for monetization, especially in this age of tentpole franchises and granularly tracked personal behavior.
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It's true, piracy does get around the whole monetary side of the equation.
Eyeballs increase ad revenue, just because you're not paying money doesn't mean the artist isn't making money.
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> but you're still basically saying "look you're a piece of shit but here's a couple of bucks anyways".
Is it ethical to buy Dilbert books now that Adams is dead and the money's not going to him?
Ethical? I'd say it would be fine.
Tolerable? I couldn't enjoy the books. It's like when I found out about the Breendoggle and tossed all my MZB books in the recycling bin.
If you (the royal you) thought it was unethical to buy a Dilbert book because the person who stood to make something like $4 off of it had some views you disagree with, you are a broken person. Even if Adams agreed with every single opinion you had, it's a statistical certainty that a dozen people who also make money off that book have views you find reprehensible.
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Still depends on where the money ultimately goes.
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That makes a certain kind of sense.
Then again looking at the table, laptop, and protein drink in front of me, I know that many people were involved in making and shipping them. Some were quite possibly rapists, racists and/or worse.
And I don't find myself caring at all.
This is something special about art, isn't it?
That’s interesting analogy! With art, you re receiving something that’s not physically consumed but informs you or even changes your mind - depends how that art works for you.
"Can art be separated from the artist?" is an age-old debate.
> There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though.
I think this is common. Everyone separates art from the artist based on their own personal measurements on 1) how much they liked the art and 2) how much they dislike the artist's actions/beliefs. I'm sure a lot of people lambasting the GP for not completely rejecting Dilbert due to its creator still listen to Michael Jackson, or play Blizzard games, or watch UFC. There are musicians I listen to who have been accused of SA, but there are musicians I enjoyed but stop listening to because I found out they were neo-Nazis (not in the Bluesky sense, but in the "swastika tattoo" sense).
I was never a Dilbert fan, but know it spoke to people like the GP commenter and completely understand why they'd be conflicted.
Meh. I liked Dilbert and it was a part of my childhood. I don't watch it anymore. Much like I no longer listen to Kanye.
There's enough good content out there that I can selectively disregard content from individuals who have gone to great lengths to make their worst opinions known. It doesn't mean their content was bad, it just means that juice isn't worth the squeeze.
Well, it depends. I admit (at risk of cancellation maybe?) that I check in on Stonetoss from time to time, and sometimes I laugh at it. He's made some genuinely funny non-political comics. Also some which are so terribly over the top rihht wing that its fun in a Ben Garrison/Jack Chick kind of way. Very rarely, he even makes a funny political point I sort of agree with (his politics, while messed up, don't map neatly on to the political spectrum, he's not a fan of Trump for instance).
But adblock stays on, thank you. He can make money on his crypto grifting, or whatever it is he does.
But there are others, whose coming out as right wingers are a lot more saddening. First and foremost of these would be Tom "Geowizard" Davies, the guy most responsible for popularizing geoguessr, the inventor of the straight line mission, and a seemingly very wholesome geography lover. Not only did he come out as supporting Nigel Farage recently, but one of his dreamy bedroom pop songs apparently is about the great replacement theory?! I even bought that album! And I didn't even notice the lyrics, because the idea that that would be what he meant was so far out left field as they say. But yeah, he apparently thinks the white race is dying out?! What the hell, man? "We are the last ones in a very long line"? No, Tom, we objectively are not, whoever you include in "we"!
Somehow, trollish assholes like Adams are easier to accept than that.