Comment by zozbot234

> You can do that with mental phenomenon too - eg, having memories, feelings, consciousness, thoughts.

But once you carry that reasoning to its full conclusion, the original argument for a "soul" or "self" that can even be meaningfully called "I" vanishes entirely. There still is some sort of underlying "true" subjective awareness that's felt to be ontologically basic in some sense (just like the "soul") but now it's entirely impersonal (the traditional term is "spirit", or "the absolute") since anything that's still personal is no longer comprised in it: an ongoing phenomenon and perhaps an inherent feature of existence itself, not a "thing".