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Comment by KPGv2

7 days ago

> These bots are just as human as any piece of human-made art, or any human-made monument.

No one considers human-made art or human-made monuments to be human.

> You wouldn't desecrate any of those things, we hold that to be morally wrong

You will find a large number of people (probably the vast majority) will disagree, and instead say "if I own this art, I can dispose of it as I wish." Indeed, I bet most people have thrown away a novel at some point.

> why act like these AIs wouldn't deserve a comparable status

I'm confused. You seem to be arguing that the status you identified up top, "being as human as a human-made monument" is sufficient to grant human-like status. But we don't grant monuments human-like status. They can't vote. They don't get dating apps. They aren't granted rights. Etc.

I rather like the position you've unintentionally advocated for: an AI is akin to a man-made work of art, and thus should get the same protections as something like a painting. Read: virtually none.

> No one considers human-made art or human-made monuments to be human.

How can art not be human, when it's a human creation? That seems self-contradictory.

> They can't vote...

They get a vote where it matters, though. For example, the presence of a historic building can be the decisive "vote" on whether an area can be redeveloped or not. Why would we ever do that, if not out of a sense that the very presence of that building has acquired some sense of indirect moral worth?

  • There is no general rule that something created by an X is therefore an X. (I have difficulty in even understanding the state of mind that would assert such a claim.)

    My printer prints out documents. Those documents are not printers.

    My cat produces hair-balls on the carpet. Those hairballs are not cats.

    A human creating an artifact does not make that artifact a human.

    • But that's not the argument GP made. They said that there's nothing at all that's human about art or such things, which is a bit like saying that a cat's hairballs don't have something vaguely cat-like about them, merely because a hairball isn't an actual cat.

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  • Maybe you could give us your definition of "human"?

    I wouldn't say my trousers are human, created by one though they might be