Comment by philistine

I don't disagree. I trimmed "religious and mythological memeplexes" down to avoid repetition. (Also worth considering: de-facto religious behaviors need not be supernatural or "mythological"; you can substitute your own examples of political ideologies that are difficult to distinguish from religions in practice.)

It is obviously a deeply complicated and complex phenomenon. Even the Dennett/Dawkins model of selfish replicators aren't necessarily sufficient, in addition to my claim that the relationship between genes and memes can sometimes be mutually symbiotic (and I'm aware of the great many counter-examples).

To be clear, I don't hold to a particular faith myself (and I've spent time at both ends of the spectrum). I suspect that the so-called "god-shaped hole" is one of many characteristics that varies in the human animal, not unlike those who have a mind's eye and those who don't, or those who hear their thoughts audibly and those who don't.

> Enforced religious participation is never proof that religion is what people crave.

While what people crave obviously varies, I think most people do crave something like meaning and community (or flipping it around: selection pressures seem to have selected for meaning and community, presumably at least in part from a green-beard effect [0]). While those can exist independently of faith, we can empirically observe that they tend to overlap quite a lot (again, for good and ill).

While I'd agree with you regarding illiberal theocracies and religious totalitarianism, I'd problematize your framing in two ways: (a) "forced" implies that someone is doing the forcing, meaning presumably someone craves it, or is at least willing to play along [1]; but more pertinently, (b) there is a middle ground between the extremes of "explicit individual choice", and "forced participation": norms, culture, emulation, etc.

No one "forces" anyone in the business world to wear suits, or use LinkedIn jargon; but the incentives are in favor of doing so (and against not doing so), so people play along: some cynically, some internalizing norms sincerely. If we hit a magic History Randomizer Button that shuffled historical contingencies, I don't think we'd have an absence of those norms, but other norms with different details. And I suspect we'd see different churches and myths and holy books, not an absence of them.

To reiterate, I'm just talking Darwinian functionality here, not whether religion is good or bad in a normative sense. If the niche exists, "nature finds a way".

[0] https://en.wikipedia.org/wiki/Green-beard_effect

[1] https://www.youtube.com/watch?v=0iEWTx_APQ4