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Comment by horsh1

14 hours ago

So why would they bury a man with a book?

It wasn't a whole book, it was cartonnage: scrap paper from discarded books and documents, assembled and glued together like papier-mâché. The cartonnage was used to make funerary masks and some other parts of the mummification apparatus. There is a whole subfield of archaeology that deals with deciphering and identifying book fragments found in the form of scrap paper in Greco-Roman era Egyptian mummies.

  • I find it interesting how uncommon it is for this to yield new works.

    It seems like it's always the same handful of texts. Ancient readers liked what they liked and weren't out for variety it seems.

    At the same time, Juvenal has a whole satire about how everyone is trying their hand at writing books and mentions in another how booksellers are always getting new volumes.

    I spend way too much time pining for the chance to read the other parts of the Trojan Cycle, even though the ancient said they were much lower quality. Like your favorite show getting canceled.

    • You are falling victim to frequency bias. Popular books are popular – and especially before mass printing technologies, really popular. A lot of people may have tried to write books doesn't mean they're writing books good enough to dedicate an actual person's time towards copying them down.

      Also, Juvenal was a poet. He most likely knew other poets, or aspiring poets, or at least people who liked writing. Your average, generally functionally illiterate, individual at the time is not trying their hand at writing books.

    • I imagine it's easier to attribute a fragment of writing to a well known work, rather than a previously unknown one.

Many cultures bury their dead with objects that the person enjoyed during their lifetime.

This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.

  • I wonder now and then about the extent of dissent and cynicism in ancient Egypt. This is a vague question, I know, not least because the scope covers thousands of years. But officially, everybody gets grave goods in proportion to their status, especially their closeness to royalty, and these are provided so that they can have chairs and games and sports and clothes and food and so on in the next world, to make approximately four out of their eight forms of soul feel comfortable. Then these grave goods are often immediately stolen, probably by the same priestly officials who organized the burial. I wonder if ancient Egyptians silently thought their own religion ridiculous.

    • "I wonder if ancient Egyptians silently thought their own religion ridiculous."

      The more who believed that, the less power their religion had at holding the empire together until it transcended into becoming a vassal and later out of existing. Religion was the foundation of the empire, but judging from the many artifacts we have, at least some did take it very seriously.

  • > This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.

    Spoiler: they do that so that future grave robbers and archaeologists will know all about the dead person's lifestyle. Surely that kind of everlasting glory has to be worth something to the deceased, one would think?

  • Well, sure. All of our death rituals are for the living left behind, not for the dead.

While the collection is now termed by modern scholars as "Book 2 of the Iliad", there was no such thing as a "book" as we know it, in those times; there were codices and scrolls and manuscripts, etc., and everyone's favorite: the palimpsest!

https://en.wikipedia.org/wiki/Codex

https://en.wikipedia.org/wiki/Palimpsest

  • "Volume" means "scroll" in Latin.

    "Book" has been used to translate the Latin word "liber", which is the word used by the Ancient Romans for the parts of a bigger document, each of which would have been written on a different scroll.

    Latin "liber" was used to translate the Greek words "biblion" or "byblos", which are thus the oldest source of the word "book". "Byblos" originally meant papyrus in Greek, but later it was also used for the parts of a big document. A later form of this word, which was more specialized with the meaning of "material for writing" or "book", is "biblion" (a diminutive), having the plural "ta biblia" = "the books", which is the source of English "bible".