Comment by jl6
6 hours ago
There’s a lot to love about more mindful and resilient and ecological use of computing, but I wish they would build a consensus around that instead of bolting on extra politics. It’s a symptom of polarization… you can’t have independent causes, they have to align to a bunch of other causes too, each one taking a slice off your support base until you’re left with the tiny, powerless intersection that already agrees with you. It’s the self-torpedoing recipe that makes the omnicause so impotent.
I completely agree. I find it generally remarkable that the whole sustainability/environmentalism cause still struggles to find conservative support, because those things are basically perfectly aligned, and preserving the environment should be a trivial sell to a conservative base (it's literally in the name).
I see significant blame with environmentalist orgs/pushes like this that are deliberately anti-conservative for little reason, not just with conservatives being hypocrites.
> preserving the environment should be a trivial sell to a conservative base (it's literally in the name).
Be careful with such a statement: in the USA conservatism is defined as something different than what the Latin word origin suggests. See for example Russell Kirk's principles of conservatism:
> https://en.wikipedia.org/w/index.php?title=Conservatism_in_t...
Indeed. The Green Party in the UK is also very anti-Jew. Or if we're really charitable, just very anti-the existence of Israel.
Consider that the venn diagram of "people likely to be negatively impacted by climate change" and "people who belong to historically marginized or discriminated groups" has a lot of overlap. It's little wonder to me why permacomputing, having its roots in environmentalism, attracts people who spend a lot of time and energy on social justice causes.
But still: It's okay to enjoy the mindful and resilient and ecological aspects and not enjoy some other aspect.
Taking some parts and leaving others is exactly how intersectionalism should work: at an individual level. You throw your lot in with the orgs and movements you like, and leave or oppose the ones you don’t. The intersection is within you.
Unfortunately the fashion is now for orgs and movements to declare their own intersections, which does nothing to further the core issues, while actively repelling those outside the intersection (which, by the time you’ve intersected a bunch of different things, is nearly everyone).
There is nothing inherently “post-Marxist” or “decolonial” about the core ideas here (scare quotes because these are extra-unhelpfully underdefined terms). Framing the project this way just signals that non-post-Marxists (etc.) will not be welcome, which makes it quite hard to enjoy the good bits for people who have been pre-declared to be the enemy.
Successful orgs are laser-focused on their core purpose.
I think there are successful orgs that do both. The pro-life movement in the US was laser focused on that issue, but it was a manufactured campaign by the Republican party to capture evangelicals. You can't say the Republican party is laser focused, but they're also pretty successful.
I guess I would say, I'm not sure what the basis of your critique is. I guess if you want to sit back and watch a more centrist permacomputing organization push those values without you doing anything, that doesn't seem like a fair ask. If you do want to do something, you could probably make your own website/etc. "Please tailor your activism to my aesthetics/politics" is kinda self-centered.
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> Successful orgs are laser-focused on their core purpose.
I think that is capitalist ideology (“make number go up”), not a fact for a non-capitalist definition of “success”. So, you just might not be part of the audience they care about.
Personally, I think there is a certain divide between capitalist and collectivist mindsets that cannot be bridged easily. In the end, it is either-or. In the end, one will win, and the other will lose. That does not mean either mindset is unable to acknowledge and incorporate methods and practices from the other, but it does mean that, in the end, you have to decide what to do when those values clash.
People are generally not "post-Marxist" or "decolonial," concepts/frameworks are. These are just theoretical markers, not something necessarily one identifies with in the way you suggest. And I would be curious to know why you are so certain that none of the "core ideas" of permacomputing have bearing to either of these things, if you believe they are so underdefined. Little bit of kettle logic there, no?
This is such a genre of comment on here when you can Ctrl-F 'Marx' on the content, and it just really comes off uncurious and reflexive every time. Like, why is the burden on the authors and not you to sort through the things you care about and don't? Why is it not an opportunity to learn? Do you even care to know where they could possibly be coming from? If there is ever some kind of overlap between something you can get behind and something for whatever reason you feel is bad or "underdefined," doesn't that stir even a bit of curiosity, a chance to learn? Even if it's just sharpening what you already know?
You don't have to end up agreeing with it, but to frame all this as advice on how to "be a successful org" is just not great here imo.
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I think the issue being highlighted here is how polarizing causes are advanced and detract from a reasonable one that is supposed to be the pith of an organization.
> It's okay to enjoy the mindful and resilient and ecological aspects and not enjoy some other aspect.
I don't object to this in the most general sense. But I also think that a little tact can go a long way from the organization's side to anticipate where the public can't exercise it on their own.
There's strong first-principles reasons to think that left-wing radical politics does a significant disservice to historically marginalized or discriminated groups. Historically the proper and most effective response to maginalization and discrimination was developing strong, enduring social ties (arguably, these social ties are what defines a "group" to begin with, especially on very long-run, even generational timescales), which in practice is now coded as a "right wing" value.
It is? The left-wing radicals I'm aware of are all very big on community. My understanding of the corresponding "right-wing" value is that community should be a certain way (with the radical right-wing value being that it must be a certain way, for various incompatible versions of "right way"). The radical left-wing response would be an insistence on the validity of other forms of community (notably including relationship anarchy: polycules, queer-platonic relationships, etc), the promotion of community organising (such as unions, food distribution networks, mutual aid networks, communes), and so on – which I can understand might appear to be an opposition to "community", if your understanding of "community" is narrowly-defined (e.g. as referring to the traditional practices of your cultural group), but the radical left-wingers certainly don't think they're opposing community.
If you're thinking of corporate activisty types, the sort of people who promote hamfisted "everyone with light skin has internalised racism" mandatory training, then I'd wager the "corporate" part has something to do with what you've observed. I would certainly call such people "aspiring-radical", and I might even call them tepidly left-wing (especially with respect to the US's Overton window), but I think "left-wing radical" might be a misnomer, since the radicality is unrelated to the left-wing nature. There are strong first-principles reasons to expect that this politics does a significant disservice to members of the groups it's nominally attempting to help (and that's before you factor in the backlash we're currently seeing).
But I've never found the "left-wing" / "right-wing" dichotomy to be helpful for anything other than identifying The Enemy™ (which I consider a generally counterproductive activity), so take what I say here with a pinch of salt.
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> which in practice is now coded as a "right wing" value.
In practice? You mean, rhetorically, surely? The right wing is doing whatever it can to marginalize and disenfranchise anyone it doesn't like (and that's a lot of people). In the end, do you think marginalized people feel more included in the community in progressive cities or MAGA ones?
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This sounds like a fence sitter take. Everything is political and not acknowledging that is part of the problem.
I think it would be a better approach to not pre-emptively burn oneself out with stress by viewing everything through a political lens at all times.
But everything that touches how society functions, what it values, how it is organized etc. is political.
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Look a Redditor.