Comment by beaker52

6 days ago

So many people appear to be mesmerised by their own place in the physical world, and taken by this powerful idea that the physical world is the source of it all, giving rise to everything through physical laws and processes, like our brain, a product of quaint physical processes, giving rise to consciousness.

To me, that idea seems entirely back-to-front. To me, it appears obvious to me that I am having a conscious experience from which the physical world and all its laws and processes, emerge. What’s even more interesting, is the narrative of that physical world. I am witnessing a physical world that is more often than not, trying to convince me that everything that exists has come from it - perhaps poetically in an attempt to ground (confine) me in it, grounding me in the belief that I am only alive inside the confines of what we call the physical world, where the truth is otherwise.

I simply don’t buy that my consciousness comes from my physical brain, it seems more likely that my brain comes from my consciousness - whatever that is.

I am not impressed with the idea that the conscious experience is special and is in need of explanation. Instead, I propose that the physical world is the more special and more interesting part, that needs an explanation. Not to describe all the physical laws and processes, but to explain why it exists at all. And that is done, not by distracting ourselves with searching the physical corners for answer, but instead by exploring the question of why anything would have given rise to a world like this in the first place.

And that, right there, is the truly difficult question, which is answered by peering over our shoulder into the abyss, from which we all had to run from to arrive here.

There's a hard problem in either case, I think.

If the mind is supported by or comes from the physical world, then the hard question is "why is there something it is like to be me"?

If the physical world is supported by or comes from the mind, then the hard question is "why is the product of my thoughts sometimes incredibly malleable and other times not at all?"

From a pragmatic perspective, there are certain events that behave the same whether the mind came first and is somehow restricted in certain capacities, or if the natural world came first and is imposing itself on the mind (through whatever supports it).

For instance, falling down stairs is going to hurt in either case. If the physical world exists independently, that happens because you either are or have a body which is also subject to its laws. If there's a mental monism, that happens because you can't shape all your thoughts, and those thoughts you can't shape act on some other part of you in a way that injures what you think of as your body.

I find your position quite interesting but I feel like it still suffers the same issues I've seen in other "mind-first" arguments (I'm sorry for any ill-defined terms as I'm not a philosopher myself), such as p-zombies (how do you know other people are conscious as well?) and the origin of it.

I think both positions (physicalism vs mind-first) suffer from the same issue that is to reach the bottom of it all, except physicalism seems to have reached further. In the past we wondered what the world was made of and we observed it, coming to the idea of elements such as Aether, then later developed chemistry then physics, reaching layer below layer of rules that interact to the emergence of the layer above. Lots of rules that we can (apparently) reproduce and verify, cells emerging from molecules interacting emerging from atoms interacting emerging from quantum particles emeging from quantum fields... Maybe emerging from strings or a simulation? We don't know. It seems to me we also don't know how to tell we've finally reached the bottom of it, but what we have sounds pretty solid.

In a mind-first view it seems that this stack is upside-down, with a consciousness giving rise to a brain in a world with its objects which are made of molecules coming to existence upon observation (that is, chemistry would be a top layer after conscience further inspecting it), which are ruled by physics etc. Except this cause-and-consequence relation is not clear to me. Like you said:

> To me, it appears obvious to me that I am having a conscious experience from which the physical world and all its laws and processes, emerge.

How would this work if, from your perspective, I'm also conscious and not a p-zombie? Do I give rise to the world, or do you? Do we all collectively create a single world from our consciousness in a "Sandman's Dream of a Thousand Cats" way? And if we're all p-zombies except you, why bother arguing with us? (not throwing shade btw, I'm just interested in your point of view).

To me physicalism looks like a flame graph with physics at the bottom and minds at the tips of the flames, with less simpler things giving rise to multiple complex things, while mind-first looks like an icicle graph (assuming multiple consciousness) or an upside down triangle (assuming a single consciousness), with physics at the top (all "graphs" putting cause at the bottom and effect on top).

  • > I'm sorry for any ill-defined terms as I'm not a philosopher myself

    Don't worry. You're in good company.

    > How would this work if, from your perspective, I'm also conscious and not a p-zombie?

    It's impossible for me to say that you are conscious. I only watch my own movie. In that movie, others appear to be watching their own movies. Their movies exist only as content in my movie. I cannot say for certain whether or not there really are conscious experiences like mine occurring. All I can say is that I am being given the impression that there are.

    > Do I give rise to the world, or do you?

    I do. Or at least, something impresses the world upon me. You are a feature of the world that is impressed upon me, and, disappointingly (for me at least), there's no way to confirm it through this movie that I am watching. I am left having to "make up my own mind" about whether or not I choose to believe you are anything but a p-zombie extra, in what is (as far as I can see of the conscious spectrum I am able to perceive), a single screen, single reel movie. But I'm just guessing, hoping, wishing, because that's all I can do from this limited vantage point.

    > Do we all collectively create a single world from our consciousness in a "Sandman's Dream of a Thousand Cats" way?

    It's a cute idea. Design by committee. Books/predictions of the future seem to have this annoying property of becoming true, lending to this idea. Who knows?

    > And if we're all p-zombies except you, why bother arguing with us?

    What else am I supposed to do? If you have unimaginable wealth, infinite time and the ability to conjure anything into existence, exactly what are you to do? Perhaps you might dream up what having the opposite of your existence might be, and set about convincing yourself that you are a time-ful, perishable human-being bound by physics and inevitably limited by the finite energy available in the universe, stumped by entropy. Perhaps you even role play as the puppets on the ends of your fingers, while convincing yourself that they're just as real as you are, so you can feel what it's like not to be the majesty of your own lonely empire. What else am I supposed to do, than to go along with it? If we destroy the illusion, we're back to square one - and then what?

    • Lots of comments here and lots of opinions! the Consciousness conference has been discussing this since 1994, will be in San Diego this October. It is where the actual Hard problem was first proposed by Chalmers, Rovelli was at the conference a few years ago too. https://cs2026.org/ It's a great conference, with lots of interesting people and conversations. Highly recommend

    • I see, thanks for your reply. I'm still with physicalism so far, but I see your point. It gave me more room for thought.

      > You are a feature of the world that is impressed upon me.

      I was disappointed here for a while thinking about my NPC nature and place in this world, then I realized *YOU* must be a (very persuasive I'll admit) feature of the world that is impressed upon *ME*. Now I'm fine again. Thanks to myself for giving rise to such an interesting p-zombie like you.

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>I simply don’t buy that my consciousness comes from my physical brain, it seems more likely that my brain comes from my consciousness

Cool, I'll give you some drugs that alter the physical reactions in your brain and turn off your consciousness, then tell me all about it....

oh.

  • If I mess with the voltages of a CPU board, it can mess up the software. Do you conclude from that that software is electrical? You should conclude that it runs on an electrical substrate, but not that the software itself is electrical.

    • > Do you conclude from that that software is electrical?

      Yes, yes it is, unless you have some biological software or an analog computer with software to show me.