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Comment by lurk2

1 day ago

I have no opinion either way but this doesn’t follow. I can imagine a world where people don’t need oxygen to breathe but they still do. If we say people need oxygen, the argument is obviously about the world such as it is rather than the world as it could hypothetically be.

This is untrue. You cannot imagine a world where people, without changing the definition of people, don't need oxygen to breathe.

"they still do" is just begging the question. Plenty of people live without working. We're ruled by people who don't work.

  • Humans are socialized to want purpose and meaning in life. Modern humans are socialized to put a lot of that meaning into their employment. Many humans have a lot of trouble with unemployment and even retirement, because they feel a lack of purpose.

    I think imagining a world where people are universally able to find purpose outside their employment counts as "changing the definition of people". Perhaps less difficult of a change than making us not dependent on oxygen, but still a big enough change not to clear the bar.

    > Plenty of people live without working.

    A minority of people live without working. And many people who do not work are profoundly unhappy with that state of affairs.

    > We're ruled by people who don't work.

    That's a cute thing to say, but isn't a serious rebuttal of anything.

  • You’re right that my reasoning was off. I don’t think it helps the point OP was trying to make. The argument being made in favor of labor isn’t “The only way for someone to be happy is to have a job” but instead “The majority of people will be unhappy without an occupation,” which is testable. The existence of people who are happy without any sort of structured, purposeful activity would not invalidate that the majority of people may well need structured, purposeful activity in order to feel fulfilled.

    If you tested the claim it wouldn’t tell you about human nature, because it’s possible (and I think likely) that most people are simply conditioned to believe they need purposeful work to be fulfilled, so you could just as well argue that if society were to be radically re-engineered, it would be worthwhile to re-engineer it at the psychological level (such that no one felt the need to work), rather than the economic level (such that work was made available to everyone).

    > We're ruled by people who don't work.

    I don’t have any data to support this but I suspect the majority of those people that we would characterize as happy are still engaged in an occupation (not a “job” as such, but purposeful work that goes beyond mere leisure). I’ve seen dozens of well-to-do retired boomers who waste away on Twitter or YouTube and don’t seem to do much of anything anymore, which is what I’m guessing is the behavior you’re imagining when you talk about oligarchs not working, but I don’t see much evidence that the oligarchs are like that; most that I can think of have made no indication that they will ever retire. Now, granted, work looks a lot different if you’re Warren Buffett, but what we’re looking at is not the social benefit of work as such but the impact of structured, purposeful activity on an individual’s psychological sense of wellbeing. In that sense, I think it’s unlikely that these people would disprove the premise.

    • It depends what kind of culture you come from.

      People I know who grew up in working class families consistently believe that they have to work to have meaning.

      People I know who grew up upper middle class or professors' kids seem to split down the middle. Some of them are very high achievers, the other half don't do anything. The latter often have a blackpill or Marxish explanation of why "work is for suckers" or a label that they can have a meaningful (to them) struggle with indefinitely and often a bit of paranoid ideation to boot.

      Children of the working class would resist a workless future and the older ones would probably just... die. Some of my wastrel friends might be happy in that word with endless bread and circuses, others will find meaning in explaining their experiences in terms of the conflict theories of the last century.

      See https://www.theguardian.com/books/2025/feb/12/joan-williams-... and https://www.youtube.com/watch?v=b46LtbbZ5JE

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