Comment by verditelabs
18 hours ago
I wrote this as an answer to a different question but I think it applies to what you're asking as well
> Though I have an interest in Old Norse and I spend a lot of time reading Scandinavian runestones. > 90% of them are grave markers for a dead father, mother, brother, sister, cousin, etc. If I've learned anything from that, it's that people across time and space all lead lives as real and complex as anyone else's. Their joys were as high as mine have been and their sorrows as low as mine have been.
A VSauce video I watched a long time ago described that realization as "chronosonder". I think trying to understand those that came before us and why they made the decisions that they did given the circumstances they were in can help better inform us of the things we choose to do given our own circumstances.
Otherwise, I think that a lot of things are worth doing just to see if it's possible. I like to lift weights and I'm training to lift the Dinnie Stones one day; a pair of stones that are a combined ~730 pounds. The physical and mental benefits of exercise and training are well documented and great but at the end of the day I just _really_ wanna pick up 2 stones. There's nothing more to it than that, and that's ok with me.
One of the things we said a lot in 2023 was "We just wanna read the scrolls" but that slogan has unfortunately fallen a bit by the wayside as the goal and path got longer and initial hype started to fade, but I think it perfectly encapsulates why: The scrolls are there. They can be read. Why not read them?
1. Why is that a realization, are there really people who say "Scandinavians are just mechanical" or "9th century people were made out of wood"? Why would their lives be assumed not to be "real", what even is that mindset?
2. "Real and complex lives" doesn't mean "just the same as ours", mind you.
> 1 Are there really people ... Why would their lives be assumed not to be "real", what even is that mindset?
Yes, there are a very great many!
The philosopher David Gray says that most modern thinking sees our way of life and liberalism and "progress" as meaning growth and change. It implies it is inevitable, a kind of always changing improvement.
Change that has occurred is for the good and its impossible to go back. I like the ${current_year} meme where someone says "it's 2026 things have changed, sweety". The joke is funny because that's what people actually say and that they say this every year but they don't notice that they say that every year.
So the modern way of life has many people who view people in the past as not real, as figuratively made of wood, who are primitive, who didn't lead complex lives.
David Gray concludes by saying that Liberalism therefore needs to be constantly fought for, that you cannot rest on your laurels and think that humanity is naturally and inexorably progressing.
These scrolls and History as a whole challenges a fundamental psychological investment in modern liberalism.
To think of the world as always improving and evolving for the better directly opposes a kind of empathy about how people 2500 years ago are the same human beings as we are. The scrolls should humble us.
Given this.
> 2. "Real and complex lives" doesn't mean "just the same as ours", mind you.
They are more like ours than we like to imagine. We prefer to think of ourselves as improved.