Comment by patcon
20 hours ago
> I want to live forever (or until I'm bored of it) and I don't have kids. I'm not sure what that has to do with trustworthiness.
When I hear people say stuff like this, I hear that they want to remove the single most universal chesterton's fence in all of living systems. I hear them take pride in their/our hubris, and demonstrate willingness to put the whole multiplex ecology of life at risk because they believe themselves/us to be more clever than thermodynamic evolution.
Biological singletons (outside very specific niche situations) are not meant to persist, and most anything that has tried, it has simply been selected out of the lineage. This constraint (which we don't understand yet) is presumably the whole reason why biology discovered and moved into the more ephemeral higher-order substrate of thought and culture.
Just my feelings though. Feel free to disagree.
Chesterton's fence implies intention, a will, a decision to stand up the fence. I don't believe in gods, so my existence and its length were determined by a series of accidents. It isn't right or wrong or even optimal, it's just the traits that survived thus far.
It isn't even a rule of biology. There are living things with much longer lifespans than humans, some even effectively immortal (absent predation or accident or climate change).
Your language implies you believe in a creator of some sort, something making decisions about how things should be. You've called it "biology", but "biology" doesn't "discover" or have a "reason" for doing things.
> I hear them take pride in their/our hubris, and demonstrate willingness to put the whole multiplex ecology of life at risk because they believe themselves/us to be more clever than thermodynamic evolution.
I hear you taking pride in accepting death on a quite short timespan as a necessity, and hubris that one individual living longer puts "the whole multiplex ecology of life at risk".
We have already disconnected from evolution, to a large degree. Many people who would have died in childhood a couple hundred years ago now survive to adulthood and procreation.
Should we stop vaccinating children because they were supposed to die to protect the delicate balance? Surely it is hubris to prevent their deaths when evolution and biology discovered polio and smallpox to kill and maim them? If there is a biological Chesterton's fence it is probably sitting somewhere around five years old and half of people wouldn't make it past it.
> Chesterton's fence implies intention, a will, a decision to stand up the fence
It most certainly does not.
How could it not? Chesterton's fence asks the question, "Why was it put there?" Without a will you can only answer "how was it put there" and not "why".
There is an assumption of correctness in the argument that "we must die because we do die". It's tautology. That doesn't comport with my understanding of how we got here, and I don't believe there is an answer to "why" we are here, beyond the meaning we make of our own lives. If our 70-90 year lifespan (if we're lucky and aren't struck down younger) is an evolutionary accident, and I believe it is, then extending that lifespan is Good, Actually.
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they believe themselves/us to be more clever than thermodynamic evolution.
"Thermodynamic evolution" says that sick kids should be left to die so that we can replace them with a better roll of the genetic dice. Yes, I do think we're more clever than that.
> sick kids should be left to die so that we can replace them with a better roll of the genetic dice.
That's not what I'm saying. Sick kids dying is not the same as old people living and holding social/economic/positional/etc capital into perpetuity.
And further, what I'm saying is about "us" as a larger living system, at coarse-grain scale. We each live at fine-grained scale. Negotiating truths and values between those is the fuckin work of being alive. Bluntly, some might reasonably ask: who would reasonably prioritize your individual happiness and health if the cost on your society/culture means a trend toward collapse? That's not me saying "I don't care about you" (I do!) but it's me pointing out that there are fuzzy lines when negotiating values across scales. A thing that makes you happy (heck, that makes a majority happy) might conceivably invite some variant of the endtimes. Something good for the health of some parts can be bad for the health of the whole.
Death is part of our thriving and a part of us ("us" in the Gaian sense) at the largest coarse-grain scale, though it hurts like hell at the fine-grain one
> who would reasonably prioritize your individual happiness and health if the cost on your society/culture means a trend toward collapse?
What evidence do you have that people living longer would cause a trend toward collapse? What evidence do you have that people who live longer and without debilitating health problems wouldn't care more about the future of our planet and society and be able to achieve more toward improving it?
You're accusing people who want to live longer of selfishly causing societal collapse acting as though you're taking a moral high road, preserving a precious thing, but you're arguing that 8 billion people alive today should die. That's a remarkable bit of ethical gymnastics and a monstrous position to take by my reckoning.
I was kind of OK with it when I was thinking, "OK, religious people believe nobody ever really dies." Which I believe is a fairy story, but one that many people believe and are raised to believe. But, yours seems to be your own brand of religion, and it doesn't even pretend people actually never die and go to heaven but you want it to happen to everyone anyway, which is really something.
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> are not meant to
Because it hasn't happened?
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