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Comment by nostrademons

17 days ago

It speaks a lot to the power of financial incentives. As soon as there's money in it, every conceivable attack to get that money has been tried. Which also mimics what happens in market economies: once there is money in it, every conceivable industry springs up, even things that are absurd or harmful. And money appears to be more powerful than things like laws or governments, in that things that are illegal but profitable happen, while things that are legal and unprofitable do not.

In some ways this is kinda encouraging, because it means that even in cases where society collapses and the government disappears, there are really only two fundamental technologies needed to reboot everything: money and contracts.

I kind of get what you're saying, though I'm not sure how much value money would have without a government to back it up. This is true even for cryptocurrencies. If society collapses and I can't convert to some fiat currency, I don't think I'd trade a bitcoin for six slices of bread.

The incentives lead us toward the classic "Yes, the planet got destroyed. But for a beautiful moment in time we created a lot of value for shareholders." scenario.

https://www.insidehook.com/culture/story-tom-toro-new-yorker...

  • A currency can arise from any fungible, tradable, generally-durable commodity that the bulk of society decides to accept as being worthwhile. In prisons cigarettes often fill that role; in pre-agrarian hunter gatherer groups it's often little baubles like shells. Government isn't necessary for this, but social contract is. You need to have enough faith that your neighbor will accept the currency to accept it yourself.

    Cryptocurrencies have the advantage that they can be spent worldwide, instantaneously, with little friction, while most commodities require that you be physically present to exchange them. They're also significantly easier to store and more resistant to garden-variety theft, as long as they're secured by passphrases. But they exist in the uncanny valley of requiring electricity and Internet. It is fairly unlikely that the government collapses and yet you still retain always-on electricity and Internet. What will you use to pay the electric company, and how do you enforce the contract that they keep providing you power?

    There's perhaps an interesting role for a digital cryptocurrency that does not require always-on connectivity, eg. something that can be carried over SneakerNet for local transactions, and then automatically syncs up with the global system when the community regains Internet connectivity. In actual conflict zones today, people seem to get intermittent electrical & Internet connectivity, eg. the electricity will come on for an hour a day with rolling blackouts, and then you try to get everything charged in that one hour. And there are enough solar installations out there that several communities are likely to retain significant power even in the event of a societal collapse. But current crypto's consensus mechanisms aren't built for intermittent connectivity: you'd need to build and design something that is eventually consistent, where a weeks-long fork does not result in two competing cryptocurrencies.

    • I think the key to making a pocket-switched protocol that did currency-like things is the CALM theorem.

      It's pretty restrictive. You couldn't just port bitcoin to a CRDT while keeping CALM. You'd have to rethink the economics around the constraints of what's possible to do in a distributed way. But maybe that would be worth doing anyway.

    • > A currency can arise from any fungible, tradable, generally-durable commodity that the bulk of society decides to accept as being worthwhile. In prisons cigarettes often fill that role; in pre-agrarian hunter gatherer groups it's often little baubles like shells. Government isn't necessary for this, but social contract is. You need to have enough faith that your neighbor will accept the currency to accept it yourself.

      Are cigarettes really currency in this case? Aren't they more like one of many possible barter units? Can't you also price things in ramen packs in prison?

      Similarly, I thought the sea shells thing had been sort of debunked. In that scale of society you don't need currency, you know the guy. David Graeber summarizes this rather intuitively. Why would you need to give a guy a sea shell in a "hunter gatherer group"? You're gonna see him every day of your life and everyone is gonna know/remember he owes you one. It would be like giving your sibling a sea shell because you did them a little favor or something. It doesn't actually happen that way because it would be a complete waste of time, just actually return the favor next time. I believe the sea shell thing is more like a gift, rather than a currency. Like you might give someone a flower to tell them you think they're swell. Presumably you think that because they helped you at some point. That doesn't make it currency. People just liked giving each other shells.

      I think on most modern theories, currency really comes about from conquest. The idea is as you expand these informal IOUs are not enough. You don't want to have to lug around ramen packs or cigarettes. So at the point of a sword or w/e you say hey take this coin and give us food and then you honor the coin enough and people trust it, not because it's "fungible, tradable, generally-durable commodity that the bulk of society decides to accept as being worthwhile" but because if you don't accept it the government will kill you. And if you do accept it then not only will they not kill you but they'll give things back to you later, which you will end up being a positive incentive for everyone. Now instead of a presiding over a killing field you've created a market. But without the threat of the state, it is not coherent. That's what government is.

      That's basically what it says on American money. "This note is legal tender for all debts, public and private". So sure a business can refuse you service, that's a separate issue. But if you have a debt in the United States and you try to give them US dollars and they refuse and say, no thanks actually we demand cigarettes - well now they are breaking the law, aka inviting the wrath of the state. So everyone uses dollars because the last thing anyone wants is to be in debt and think a pack of ramen is gonna work and they just get to say no thanks cigarettes for me please.

      And of course, you also don't want to get impaled on a spike by a dude who looks suspiciously like that guy on the coin you probably should have taken.

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    • I am sorry to burst your "bubble", as it were, but cryptocurrencies are not, in fact, currencies.

      Speaking in terms of U.S. regulation and legislation, crypto is variously regulated as a "commodity" or as a "security" and therefore, cannot be formally considered a currency. The name, "cryptocurrency" is a marketing ploy, which cleverly seeks to dilute the meaning of the term, which is a term of art, and is still reserved, in legal circles, for things which are, in fact, currencies, and function as currencies, and are regulated as currencies, which crypto… is not.

      It was rather painful to me in particular, because a few weeks ago, I registered and attended a municipal education session on fraud. And this session was co-hosted by an actual representative of the Arizona Corporation Commission - Securities Division. I can prove that because my prize for the session was an authentic, imprinted, ACC/SD pizza slicer! Anyway, as soon as she mentioned crypto and asserted it is a class of "currency" I tried to call her out, and I asked more than once, and being reluctant to turn the session into a referendum on her legal knowledge, I finally let her win. It was embarrassing.

      Anyway, no, cryptocurrency has never been a currency. Not in the USA. Other nations may deem it as such, but I kind of doubt it so far. Please do not conflate real currency with crypto. They are distinct things that are easily distinguished. The consumer should not be deluded into thinking otherwise.

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  • > I'm not sure how much value money would have without a government to back it up.

    You don't need a government backed paper currency, you need a mint making precious metal coins. History has several examples like the mints at the Potosí silver mines or those by the East India Company that enabled trade without effective governments to back them up by just providing reliable coinage that spread to many other polities.

    As long as there isn't some crazy inflationary force like colonizers arriving with an unlimited supply, we can use something as simple as beads or seashells for currency quite fine. It just means more labor overhead to create that currency in the first place.

    • The East India Company was itself a highly effective quasi-governmental institution with a powerful military, a special relationship to a great power, and many other relationships to various kings and nobles who ran the local governments. It's not the best example for this type of phenomenon for this reason.

      I think it's also the case that hard money is a different kind of phenomenon from paper money reflecting an entirely different philosophy concerning property and what it is. It reflects a natural law perspective in its most earthy and primitive form, which is that gold and silver are money because ancestors from time immemorial saw it as such due to certain intrinsic characteristics. Governments certainly regulated mints, but also marketplaces could and did regulate coinage on their own which is possible because of its physical nature. If a coin is clipped or made into a false alloy, that can be detected and corrected without state institutions.

      Paper money by contrast tends to reflect more modern positivist theories of property in which property rights are deemed to exist because the state speaks those rights into existence. In the middle ages and even before, states as we know them now did not exist and could not exist, so positivism would have been absurd on its face, and its most direct application in the form of artificial currency could not be made.

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  • "Currency without government" can and has existed, though you could argue circularly that whatever can "issue" a currency is a government of a kind.

    How something comes to be is distinct from how it is used.

  • Blockchain consensus rules are isomorphic to governments and your selection of a chain is basically voting. Cryptocurrency isn't independent of governments - it's just invented its own kind.

> It speaks a lot to the power of financial incentives

Also, to the power of modern-day cryptography that rubber-hose and evil maid (backdoors) are the only viable (even if expensive) alternatives.

> the government disappears, there are really only two fundamental technologies needed to reboot everything: money and contracts

Both of which require "governance", but post-collapse, it may be of form that may not benefit the collective.

  • It doesn't demonstrate the security of cryptography, just that entities exist with sufficient skill and knowledge for supply chain attacks but lacking cryptographically relevant mathematics.

    It doesn't prove the hardness assumption, if it did we could trot forward any toddler and ask if it knows the factors to some RSA product, and "prove" hardness assumption for factoring integers...

The two most important fundamentals are agreements (contracts) and the ability to enforce them (that is, to seek redress) - as in: law enforcement.

A high trust society. Everything else is downstream of that.

>that things that are illegal but profitable happen, while things that are legal and unprofitable do not.

I'm not sure. I want to say there's volunteering, charities, clubs, religions etc. But those all need resources (time, energy, money) put into them to remain viable. I suppose if something is unprofitable it means the resources (money or not) are drained faster than they go in, and the entity dissolves.