Comment by kaitai

5 years ago

This is in part a reply to you and in part a comment on all the sibling comments.

There are many cultural assumptions that are built into the comments here. Worth examining.

* "What, you’re against X? Sorry, come correct or lose your privilege to those benefits." Some countries use government to ensure every mom and baby-to-be has prenatal care and food. There is not a belief test there, just a pregnancy test. Could you give an example of the types of belief tests you are against?

I find the US emphasis on church charity rather than government services repugnant in particular because it often is used exactly for ideological coercion. Not all churches, but many, see the provision of services as a way to enforce/reward/punish certain beliefs and behaviors. I've always found that un-christ-like myself but hey I'm just a heretic. A government service that says, "hey, you're 16 and homeless so we will feed you dinner" seems much better and less coercive than a church that says, "you're 16 and homeless so we'll feed you dinner if you pray beforehand and we get to choose your pronouns".

* Many sibling commenters mention employers a lot. That's another cultural assumption that I find interesting. In the culture I was raised in, it was assumed that government help is rightfully directed primarily at the very young, the very old, and the very sick -- in general, people without employers and with fewer opportunities to 'just help themselves' or pull themselves up by their bootstraps. That is, after all, why we formed a bunch of these government agencies -- we as a people, as a community, felt bad seeing 87-year-old men starve to death in their apartments because they had limited mobility and no income, or watching 4-month-old babies refuse to get that corporate job they obviously should've that would've allowed mama who had a debilitating injury from birthing to afford formula for the kid. Ah, self-empowerment: works so well when it results in 4-year-olds becoming trash pickers to help their families, and 92-year-olds to sit by the road (if they even live that long) begging because it brings in a little cash! No. Some of these government programs were formed because there are times in a person's life where all the psychological empowerment and even job skills training classes you want aren't gonna help, but food and a place to live will.

To go back to discussions above this, I still engage a lot on Facebook for political argument purposes. It's boring just talking with people who agree with me (the people I live with, generally) so I do seek out other points of view on Facebook. It is interesting how some folks always slide an argument back to the point they want -- tried talking about Amy Coney Barrett's opinion in a Title IX case with a friend doing a PhD, and strangely enough she kept bringing it back to how universities shouldn't be policing "stuff that happens in bars". I just mention this example because campus adjudication of sexual assault cases and the relationship with Title IX and due process rights is, ugh, a totally different, complicated, legally interesting conversation than 'what happens in bars'. But we can't even have the conversation -- a conversation I feel I can contribute to in an interesting way because I've been faculty at a university and have dealt informally with harassment between students -- because it continually slides back to these fake talking points that dismiss all the important stuff! Is that social cooling or not?

> Many sibling commenters mention employers a lot.

Probably because the vast majority of Americans can only afford healthcare for those debilitating injuries by finding an employer who will sign them up for the employee health plan.

> A government service that says, "hey, you're 16 and homeless so we will feed you dinner" seems much better and less coercive than a church that says, "you're 16 and homeless so we'll feed you dinner if you pray beforehand and we get to choose your pronouns".

If the results of the latter were proven to result in generally a much happier and more cohesive society, would you be so confident and assured in your opposition and disdain for the approach?

  • I'm a religious person for utilitarian reasons and read my Bible weekly and go to church accordingly.

    But a whole lot of teen suicide and abortion is due to haters hating (I mean Christians being dogmatic) -- it's pretty well proven that coercive religious dogma is bad for mental health, as well as in the US divorce and abortion rates. The pressure to keep up appearances and lie about who you are and your actual life is not the bit that leads to a happy and cohesive society.

    • You’re leaping from “coercive religion dogma is bad for mental health” (I’ll accept that for the sake of argument) to “faith based charity is bad”. I don’t see how that follows. Seeing as you go to Church for utilitarian reasons, I don’t understand why you would condemn a faith based charity for trying to offer some sort of spiritual sustenance to the people they serve.