Comment by sabarn01

2 years ago

Jews were a majority of Jerusalem even in 1850. Some communities have existed since roman times. Its a complicated story that doesn't start within anyone's living memory.

I largely agree but the community was pretty persecuted and dispersed from the early 5th century through basically the 1200s.

The biggest problem I find with the collective understanding people have of the conflict is that people largely think nothing of note happened before 1900 but the prior history determines a ton of why later decisions were made that people attribute to the start of conflict.

  • I kind of take the opposite position. History is complicated, always. However, the basic problem of Israel and Palestine is that Palestinians either live under military law (the West Bank) or in a big prison (Gaza). That's obviously not a democratic, dignified, or otherwise morally defensible situation.

    Ultimately, the security needs of Israel need to be balanced against the rights of the Palestinians, and as it stands, the Palestinians have no negotiating power, so they get nothing. If politicians around the world made it clear you cannot be 'the only democracy in the middle east' while having millions of people subject to military law, I expect the Palestinians would have enough negotiating room to force some kind of reasonable settlement.

    • Well then you really should look at how the West Bank came to fall under military law, and how the Gaza Strip became overpopulated with both its neighboring countries closing its borders.

      History is complicated, yes, but it is how we got into this situation and everybody's idea of a solution is based on their preferred version of history.

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If this is true (I don't know), a good percentage of the European settler Jews would have had to converge upon Jerusalem. In 1800, before the European Zionist settler colonialist project began, there were only 7000 Jews in all of historic Palestine. A large increase from the period ending just 20 years prior where there were only 2000 Jews in all of Palestine.

You have to go back to the 4th century, and earlier, for Judaism to have a significant presence in Palestine.

https://en.wikipedia.org/wiki/Demographic_history_of_Palesti...

Note: The original European Zionist Jews called their own project settler colonialism back then, and they were opposed by Orthodox Jews, at the time.

  • You might want to note that the rulers of the holy land at the time that you are referring to specifically enacted laws to encourage settling the nearly-empty holy land. Ottoman law since the 1850's stated that anyone who settles land (houses, farms, factories) owns it - Muslims and Jews and Christians alike.

    You'll also note that League of Nations (and UN) mandates can not change the laws of the lands they administer - then can only issue temporary orders (usually limited to three years). So British orders are not valid in the holy land today. Likewise, military occupation (Jordanian, Israeli) also can not change the laws but rather can issue temporary orders. So the law of the land in the West Bank even today remains Ottoman law, modulo "temporary" Israeli military orders that are actually renews (for the most part) every three years or so.

    • > You'll also note that League of Nations (and UN) mandates can not change the laws of the lands they administer - then can only issue temporary orders (usually limited to three years). So British orders are not valid in the holy land today

      I don't know where you are getting this from, it isn't true. The League of Nations Palestine Mandate [0] granted the UK "full powers of legislation and of administration, save as they may be limited by the terms of this mandate" (Article 1). You will not find any limitation preventing them from making permanent laws within it.

      The UK imposed its own legal system on the Mandate, as Article 1 allowed. It ended up mostly abolishing Ottoman law, although it retained it in certain areas (especially family law, inheritance, religious affairs and real estate). The laws it imposed were not necessarily those of the metropolitan UK – the criminal code was largely copied from colonial India. The starting point of Israeli law is Israel's decision at the time of independence to continue the British Mandate's legal system, until such time as the Knesset decided to alter things. It wasn't until 1977, for example, that Israel completely replaced the British-imposed penal code with its own. Palestinian law has the same fundamental starting point, although with the added complexity of being overlaid with Egyptian and Jordanian legislation (in Gaza and the West Bank, respectively), and then a mixture of Israeli and Palestinian legislation laid on top of that.

      [0] https://en.wikisource.org/wiki/Palestine_Mandate_(1922)

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    • You might want to read the wikipedia article linked as a citation in my original comment.

      The demographic numbers I cited came straight from that wikipedia article, and they do not agree with your "nearly-empty" claim.

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