Except for drunk driving which specifically requires evidence of inebriation, other crimes committed while drunk or drugged are very rarely treated differently any longer.
It was true in the past that it could be used as a defense, but juries and judges no longer buy it and it generally won't get you anywhere at all in 2024.
> Except for drunk driving which specifically requires evidence of inebriation, other crimes committed while drunk or drugged are very rarely treated differently any longer
Well I would hope drunk driving while drunk would be treated differently than drunk driving while sober.
Recklessly drinking when you know you are going to drive immediately afterwards means that there is mens rea. Perhaps not for murder but certainly for deliberately increasing the risk of harm to an innocent party.
So, this is a reasonable thing to be confused and frustrated about. It's worth remembering that the underlying philosophy of justice, crime, and punishment isn't actually something a society agrees upon. Ask five different people a question about the law, the courts, or the prisons and you'll get five different answers. And the system we get out of that is a hodgepodge of extremely path dependent features based upon who was in control of what levers of power at the time a given law was passed or a given punishment decided to be cruel and unusual (or not).
Broadly speaking, there are two independent axes the judicial system is trying to satisfy:
- punitive punishment. There are some actions that cannot be undone and some catastrophes for which there is no "making whole" the victim. Our system factors in a certain amount of eye for an eye retribution in these cases that dates all the way back to Hammurabi. If you're looking for a justification based on societal structure and survival and not just "vibes" (and make no mistake, there's a huge amount of just vibes in the way law, crime, and punishment come about)... It is believed a general understanding amongst the people that committing irrevocable transgressions on their neighbors will cause society to inflict transgressions upon them keeps the society from degenerating into infliction of individual violence on each other in the common case. Does it work? Depends on who you ask. But that's the idea, at least from the Machiavellian "stable society" standpoint. In that context, it doesn't matter if Reiser completely overhauls his philosophy of life in jail; he took something that he cannot give back, he took something no one can give back, and a certain amount of punishment is necessary to inform everyone else this is not acceptable ("thus always to the enemies of the country," etc).
- rehabilitation and rebuilding of trust. We humans broadly speaking divide other humans into two categories: those who would never and those who would. Certain transgressions bump a person from the would-never into the would category, and that opens a fissure that can never be closed. The fissure can be diminished by the transgressor demonstrating that they understand why that's unacceptable and providing reasons for the public to believe they will never commit that transgression a second time. Under this theory, crime commission is contextual; if a person can demonstrate that they will never be in the context again that would cause them to commit the crime, a certain amount of trust can be reestablished.
And here we get to the question of why drunk driving is treated less severely than, say, premeditated murder. As an individual, it's very hard to guard against premeditated murder. And people premeditating murder look like everybody else; It's hard to generate signifiers that would rebuild trust if somebody does such a thing. So the state has a large interest in discouraging it via "the olde ways," because the state has a hard time detecting it coming or defending the victims. In contrast, crimes committed under the influence of mind-alterers we generally feel would be something the transgressor would not do if the influence were removed. It's a lot easier to reestablish the trust gap in theory if somebody who drives drunk swears they will never drink again.
... That having been said, in practice, I totally agree with you. I think the numbers on drunk driving recidivism are ridiculous and it is completely unacceptable to maintain the status quo trust model on this issue; drunk driving should be an immediate revocation of the ability to use a licensed vehicle for life without extraordinary circumstances (on the order of pardon from the governor) to allow someone to retest for a license. We treat pilot licenses thusly; we should treat vehicle licenses with similar scrutiny.
... Problem is, in the US at least, we've built a society so heavily dependent upon cars in most of the country that doing this in the general case would be a sentence worse than the location constraints we put on sex offenders, and there's an upper limit on the state's capacity to actually enforce a law.
Someone once said that society forms laws and such mainly to prevent vigilantism, and not really for much else. The remainder is post-facto argumentation about how it was "ok" to do so.
This is a very thoughtful and insightful post. This is what makes HN a really enjoyable place. Thanks for spending your time on writing things like this, and if you have a blog or something, I’d enjoy reading it!
Religion-free definition of evil: inclined to increase someone else's suffering without regard (that is, without caring enough to try to reduce that increase).
If you don't believe in evil (I don't) that not only means he isn't evil but that he also didn't murder his ex because he was evil. So there must still be something to him 15 years ago that made him plan to and murder his ex, hide the body, use elaborate lies to deny his actions and then only admit to it when offered a deal to disclose the location of the body to allow the victim's grieving family to bury her.
That's a lot. The prison system is neither equipped nor designed to resocialize or rehabilitate people. He hasn't demonstrated any considerable change in his character or outlook on the value of human life that makes me believe he changed for the better.
He didn't make a mistake. He intentionally planned out the murder of his ex and how to hide the body and explain her disappearance and he did this to keep his children he neglected, which was the reason for her breaking up with him to begin with. And then he acted out that plan and stuck to it for months. Most people don't even commit to their gym memberships as long as he did to his cover story.
People aren't evil. But people also don't improve by rotting in prison. You can argue that means we need something better than prison and I would, but you can't argue that means he should be treated as redeemed or released early.
Dropping a feel-good out of context MLK quote to try and impress a future parole hearing is not a demonstration of character growth. Still referring to his victim as "my wife" when she had already broken up with him is not a demonstration of character growth. If he seeks redemption he needs to address those surviving his victim. If he wants to demonstrate rehabilitation he needs to do more than just get older and memorize meaningless platitudes.
> If you don't believe in evil (I don't) that not only means he isn't evil but that he also didn't murder his ex because he was evil. So there must still be something to him 15 years ago that made him plan to and murder his ex, hide the body, use elaborate lies to deny his actions and then only admit to it when offered a deal to disclose the location of the body to allow the victim's grieving family to bury her.
For sure, there were reasons. We just don't know them.
> but you can't argue that means he should be treated as redeemed or released early.
I'm not. Was just saying people deserve another chance.
If you’re not religious, what’s the basis for saying anyone “deserves” anything? If he’s just meat, then he’s clearly a defective model. Just take him out. How is society better with him alive?
> The true Übermensch would never give a second thought (or the light of day) to such a piddling subject as this, one who exhibits all the frailties and animal passions of the last man! "Second chances" and "forgiveness" are just as much symptoms of christian morality as good and evil themselves. Remember always that justice died with God. Our only arbiter is the creative life, is the aesthetic domain.
Christians believe in evil AND believe in redemption. If you are looking for people who believe that positive change is impossible, try genetic determinists.
I think many people can agree that inherently "evil" people are very very rare. Usually people who commit an "evil" act have a reason or justification. It's portrayed in literally every movie with an antihero and spawned the "villain origin story" meme.
But even if they have a reason/justification, that does not make the antihero or villain any less evil.
I mean that the popular idea of evil is a childs story and should not blur our reasoning.
One can consider an act "evil", but if you saw the other side of the coin, perhaps it was done out of necessity, revenge, fear or another "non-evil" reason.
(I am not trying to rationalize away horrible deeds).
I believe in selfishness tho. That's a real thing.
Dude. Good & evil is such a central concept in Christianity it is practically ingrained in your society if you live in a christian country even if you are secular.
Evil as a moral judgement isn't. Acts can be good or evil. In more secular terms we prefer to say "harmful" or "unjust" but the meaning is arguably the same.
But the idea that "evil" is an attribute a person can possess is 100% a religious one. If you're not religious, there can be no evil person unless you think there is an "evil" gene or an "evil" psychosis - "sociopath" and "psychopath" are often used this way but usually in ways that have very little to do with diagnostic criteria and more with trying to sound more profound than just calling someone a bad person; in pseudoscience this also sometimes manifests as the idea that some people are more predisposed to crime, though usually nowadays this more often manifests as vague notions of "racial culture" than measuring skull shapes, but this too is just a more elaborate way to call groups of people inherently bad.
As a religious concept, "evil" can be somewhat nebulous where people just take some wrong turns and "evilness" seeps into them making them irredeemable: many Christians (especially certain sects of American protestantism) believe "sins" (i.e. disobeying God's rules, not necessarily causing measurable harm to others in secular terms) work kind of like this where habitual sinning in one way can lead to sinning in other ways as sinfulness takes over the person's life (like an addiction spiraling out of control). It can also be a much more literal idea of outright demonic possession (e.g. the kind of thing you need an exorcist to help with) or demonic presence (e.g. evil people actually being lizard people masking themselves as fellow humans to hide among us). And yes, I'm labelling certain fringe conspiracy movements as religious as they operate on a similar framework and often have direct ties to religious traditions and concepts.
Conversely, not only are "evil people" a religious concept but so are "good people". If good is something you do that means you need to continously demonstrate your "goodness" by doing good things. But if good is something you can be then any accusations of wrongdoing are highly suspect because a good person would do no such things. This is why most people don't take kindly to being told even in the most polite terms that something they did was kinda racist (or sexist, or misogynist, or...) because "I'm not a racist" (i.e. thinking of it as an innate attribute of their character rather than one of their actions and hence something they can and need to actively control) - mind you, liberals did not do a good job with this distinction either over the past decade because as it turns out even self-professed non-religious people often have religious upbringings that stick with them (i.e. self-applied labels like "feminist", "anti-racist", etc should only ever be read as statements of intent and dismissed if they do not manifest in their actions which they rarely do).
Drunk driving is worse than stupid. It's up there with shooting a gun into someone's house.
I don't understand and can't accept why crimes committed while drunk get you a lesser punishment than a crime committed while sober.
Because our justice system believes intent is an element of criminality, not just effect.
Except for drunk driving which specifically requires evidence of inebriation, other crimes committed while drunk or drugged are very rarely treated differently any longer.
It was true in the past that it could be used as a defense, but juries and judges no longer buy it and it generally won't get you anywhere at all in 2024.
Source: I play a lawyer on TV.
> Except for drunk driving which specifically requires evidence of inebriation, other crimes committed while drunk or drugged are very rarely treated differently any longer
Well I would hope drunk driving while drunk would be treated differently than drunk driving while sober.
> I don't understand and can't accept why crimes committed while drunk get you a lesser punishment than a crime committed while sober.
Where I'm from, most people who kill other people while driving get off without any punishment at all.
"Impaired judgement". I'm not supporting it, just stating that's the claim.
tl;dr https://www.law.cornell.edu/wex/mens_rea If you don't want to accept it, that's more on you, refusing to understand it is weird though.
Recklessly drinking when you know you are going to drive immediately afterwards means that there is mens rea. Perhaps not for murder but certainly for deliberately increasing the risk of harm to an innocent party.
1 reply →
and if either happened to kill someone, the person would likely receive a similar sentence for manslaughter.
So, this is a reasonable thing to be confused and frustrated about. It's worth remembering that the underlying philosophy of justice, crime, and punishment isn't actually something a society agrees upon. Ask five different people a question about the law, the courts, or the prisons and you'll get five different answers. And the system we get out of that is a hodgepodge of extremely path dependent features based upon who was in control of what levers of power at the time a given law was passed or a given punishment decided to be cruel and unusual (or not).
Broadly speaking, there are two independent axes the judicial system is trying to satisfy:
- punitive punishment. There are some actions that cannot be undone and some catastrophes for which there is no "making whole" the victim. Our system factors in a certain amount of eye for an eye retribution in these cases that dates all the way back to Hammurabi. If you're looking for a justification based on societal structure and survival and not just "vibes" (and make no mistake, there's a huge amount of just vibes in the way law, crime, and punishment come about)... It is believed a general understanding amongst the people that committing irrevocable transgressions on their neighbors will cause society to inflict transgressions upon them keeps the society from degenerating into infliction of individual violence on each other in the common case. Does it work? Depends on who you ask. But that's the idea, at least from the Machiavellian "stable society" standpoint. In that context, it doesn't matter if Reiser completely overhauls his philosophy of life in jail; he took something that he cannot give back, he took something no one can give back, and a certain amount of punishment is necessary to inform everyone else this is not acceptable ("thus always to the enemies of the country," etc).
- rehabilitation and rebuilding of trust. We humans broadly speaking divide other humans into two categories: those who would never and those who would. Certain transgressions bump a person from the would-never into the would category, and that opens a fissure that can never be closed. The fissure can be diminished by the transgressor demonstrating that they understand why that's unacceptable and providing reasons for the public to believe they will never commit that transgression a second time. Under this theory, crime commission is contextual; if a person can demonstrate that they will never be in the context again that would cause them to commit the crime, a certain amount of trust can be reestablished.
And here we get to the question of why drunk driving is treated less severely than, say, premeditated murder. As an individual, it's very hard to guard against premeditated murder. And people premeditating murder look like everybody else; It's hard to generate signifiers that would rebuild trust if somebody does such a thing. So the state has a large interest in discouraging it via "the olde ways," because the state has a hard time detecting it coming or defending the victims. In contrast, crimes committed under the influence of mind-alterers we generally feel would be something the transgressor would not do if the influence were removed. It's a lot easier to reestablish the trust gap in theory if somebody who drives drunk swears they will never drink again.
... That having been said, in practice, I totally agree with you. I think the numbers on drunk driving recidivism are ridiculous and it is completely unacceptable to maintain the status quo trust model on this issue; drunk driving should be an immediate revocation of the ability to use a licensed vehicle for life without extraordinary circumstances (on the order of pardon from the governor) to allow someone to retest for a license. We treat pilot licenses thusly; we should treat vehicle licenses with similar scrutiny.
... Problem is, in the US at least, we've built a society so heavily dependent upon cars in most of the country that doing this in the general case would be a sentence worse than the location constraints we put on sex offenders, and there's an upper limit on the state's capacity to actually enforce a law.
Someone once said that society forms laws and such mainly to prevent vigilantism, and not really for much else. The remainder is post-facto argumentation about how it was "ok" to do so.
1 reply →
This is a very thoughtful and insightful post. This is what makes HN a really enjoyable place. Thanks for spending your time on writing things like this, and if you have a blog or something, I’d enjoy reading it!
Only if you believe in evil.
I'm not christian so I don't see the world like that.
He killed his s/o, like what 15 years ago now?
People change and deserves a second chance.
Religion-free definition of evil: inclined to increase someone else's suffering without regard (that is, without caring enough to try to reduce that increase).
If you don't believe in evil (I don't) that not only means he isn't evil but that he also didn't murder his ex because he was evil. So there must still be something to him 15 years ago that made him plan to and murder his ex, hide the body, use elaborate lies to deny his actions and then only admit to it when offered a deal to disclose the location of the body to allow the victim's grieving family to bury her.
That's a lot. The prison system is neither equipped nor designed to resocialize or rehabilitate people. He hasn't demonstrated any considerable change in his character or outlook on the value of human life that makes me believe he changed for the better.
He didn't make a mistake. He intentionally planned out the murder of his ex and how to hide the body and explain her disappearance and he did this to keep his children he neglected, which was the reason for her breaking up with him to begin with. And then he acted out that plan and stuck to it for months. Most people don't even commit to their gym memberships as long as he did to his cover story.
People aren't evil. But people also don't improve by rotting in prison. You can argue that means we need something better than prison and I would, but you can't argue that means he should be treated as redeemed or released early.
Dropping a feel-good out of context MLK quote to try and impress a future parole hearing is not a demonstration of character growth. Still referring to his victim as "my wife" when she had already broken up with him is not a demonstration of character growth. If he seeks redemption he needs to address those surviving his victim. If he wants to demonstrate rehabilitation he needs to do more than just get older and memorize meaningless platitudes.
> If you don't believe in evil (I don't) that not only means he isn't evil but that he also didn't murder his ex because he was evil. So there must still be something to him 15 years ago that made him plan to and murder his ex, hide the body, use elaborate lies to deny his actions and then only admit to it when offered a deal to disclose the location of the body to allow the victim's grieving family to bury her.
For sure, there were reasons. We just don't know them.
> but you can't argue that means he should be treated as redeemed or released early.
I'm not. Was just saying people deserve another chance.
If you don't believe in evil, then you must not believe in friendless, meanness, empathitic, or any other adjective for describing how a human acts.
Has Hans Reiser changed and does he deserve a second chance?
His first parole board certainly didn’t think so and decided to keep him in for 5 more years.
If you’re not religious, what’s the basis for saying anyone “deserves” anything? If he’s just meat, then he’s clearly a defective model. Just take him out. How is society better with him alive?
Do you think BD was right to execute all the “war criminals” with their very flawed trial? Why so?
1 reply →
> The true Übermensch would never give a second thought (or the light of day) to such a piddling subject as this, one who exhibits all the frailties and animal passions of the last man! "Second chances" and "forgiveness" are just as much symptoms of christian morality as good and evil themselves. Remember always that justice died with God. Our only arbiter is the creative life, is the aesthetic domain.
Thus spoke Zarathustra..
Christians believe in evil AND believe in redemption. If you are looking for people who believe that positive change is impossible, try genetic determinists.
What do you mean by "I don't believe in evil"?
I think many people can agree that inherently "evil" people are very very rare. Usually people who commit an "evil" act have a reason or justification. It's portrayed in literally every movie with an antihero and spawned the "villain origin story" meme.
But even if they have a reason/justification, that does not make the antihero or villain any less evil.
> What do you mean by "I don't believe in evil"?
I mean that the popular idea of evil is a childs story and should not blur our reasoning.
One can consider an act "evil", but if you saw the other side of the coin, perhaps it was done out of necessity, revenge, fear or another "non-evil" reason.
(I am not trying to rationalize away horrible deeds).
I believe in selfishness tho. That's a real thing.
Evil is not a religious concept.
Dude. Good & evil is such a central concept in Christianity it is practically ingrained in your society if you live in a christian country even if you are secular.
13 replies →
Evil as a moral judgement isn't. Acts can be good or evil. In more secular terms we prefer to say "harmful" or "unjust" but the meaning is arguably the same.
But the idea that "evil" is an attribute a person can possess is 100% a religious one. If you're not religious, there can be no evil person unless you think there is an "evil" gene or an "evil" psychosis - "sociopath" and "psychopath" are often used this way but usually in ways that have very little to do with diagnostic criteria and more with trying to sound more profound than just calling someone a bad person; in pseudoscience this also sometimes manifests as the idea that some people are more predisposed to crime, though usually nowadays this more often manifests as vague notions of "racial culture" than measuring skull shapes, but this too is just a more elaborate way to call groups of people inherently bad.
As a religious concept, "evil" can be somewhat nebulous where people just take some wrong turns and "evilness" seeps into them making them irredeemable: many Christians (especially certain sects of American protestantism) believe "sins" (i.e. disobeying God's rules, not necessarily causing measurable harm to others in secular terms) work kind of like this where habitual sinning in one way can lead to sinning in other ways as sinfulness takes over the person's life (like an addiction spiraling out of control). It can also be a much more literal idea of outright demonic possession (e.g. the kind of thing you need an exorcist to help with) or demonic presence (e.g. evil people actually being lizard people masking themselves as fellow humans to hide among us). And yes, I'm labelling certain fringe conspiracy movements as religious as they operate on a similar framework and often have direct ties to religious traditions and concepts.
Conversely, not only are "evil people" a religious concept but so are "good people". If good is something you do that means you need to continously demonstrate your "goodness" by doing good things. But if good is something you can be then any accusations of wrongdoing are highly suspect because a good person would do no such things. This is why most people don't take kindly to being told even in the most polite terms that something they did was kinda racist (or sexist, or misogynist, or...) because "I'm not a racist" (i.e. thinking of it as an innate attribute of their character rather than one of their actions and hence something they can and need to actively control) - mind you, liberals did not do a good job with this distinction either over the past decade because as it turns out even self-professed non-religious people often have religious upbringings that stick with them (i.e. self-applied labels like "feminist", "anti-racist", etc should only ever be read as statements of intent and dismissed if they do not manifest in their actions which they rarely do).
6 replies →