Comment by calibas
2 years ago
Reductionist philosophy is very common in science. It's essentially the idea that you can break things down into simpler parts to better understand how everything works.
It's kind of "common sense", if you understand how all the components on a circuit board function individually, then you can piece together how the entire board will function. In computer science, you can reduce everything to operations comparing 1s and 0s, then use that to deterministically recreate higher-level abstractions like strings, floats, and colors on a monitor.
Then there's quantum physics, which turns reductionism on its head. Things are supposed to get less complicated as you get smaller, not more complicated! It's like the more we learn, the more we realize how much we don't know.
> Things are supposed to get less complicated as you get smaller, not more complicated!
They're not. In general, once you take a lot of little things to make a big thing, you may notice a bunch of emergent properties, but one of the major emergent property is that... all the variability cancels out, or averages to a simple quantity. See e.g. all the complex dancing of great many particles making up everyday objects, that all average to a simple scalar number we call "temperature".
As I understand it, many "laws" in science, such as Ohm's law, also emerge from this sort of "neatness at scale".
That doesn't happen for everything. Biology is an obvious counterexample.
Or is it? Biology at micro-scale seems much more complicated than at macro-scale. It has this thermodynamics quality to it.
I think there's a difference though. The examples you cite relate to artificial things, where reductionism makes sense. Quantum physics describes natural things, where I don't think it does, even at a macro level.
A natural thing's behaviour can't be reduced to the sum of its parts. Example: an organ, taken out of an organism, stops being an organ and becomes a lump of rotting flesh. Its behaviour fundamentally and completely changes. So an organ can only be considered an organ insofar as it's a part of an organism. Similarly, an oxygen atom within a water molecule displays vastly different properties from those it would display when a free radical (or as part of an O2 molecule). Examples could be multiplied. So I don't think quantum physics is any different from the 'macro' world in this regard.
So I think the difference is natural-artificial, not quantum-macro.
> the more we learn, the more we realize how much we don't know
This is why the "god of the gaps" critique is so short-sighted. It relies on the assumption that as science progresses it will "close the gaps". In reality the opposite happens. Another example is the cell -- in Darwin's day it was thought to be a simple thing, but then we learned more about it and it turned out to be monstrously complex and the mystery intensifies.
We have kind of an opposite problem to the god of the gaps as well, in which a phenomenon can be determined to "just be the way it is", such as objects with mass exerting gravitational forces on each other. We can say "God made them do that" or we can give up and say "We'll never know why, it's just a constant" and both are equally problematic because either way, we assume we can't eventually discover the "why".
Nope, the "god of the gaps" critique has nothing to do scientific discovery being a route to omniscience, something only some religious figures have ever claimed to have even the possibility of access to. It's the set of things religions claim the only explanation/evidence for repeatedly shrinking, as we found explanations for weather that have more predictive power than "the wrath/favour of the gods", found cures for the stuff that was supposed to be divine or karmic punishment and found explanations for differences between animals that we can use to make different animals (in increasingly specific ways), until eventually there was nothing left of the original religious explanations of how things came to be except a determination to posit the divine as the cause of anything scientists weren't confident on.
A shift in the position of the faithful from "this an accurate account of how the world was created direct from the creator" to "well actually that stuff was all metaphorical but the Big Bang must have been God's moment because you can't explain anything that happened before then" is not a trend in favour of the explanatory power of religion.
In the case of protons (or for that matter cells), religion never had anything to say about them in the first place never mind an explanation that's more compatible with quantum phenomena than early 20th century physics, and it's quantum physicists not priests that are the people busy making them do weird things in particle accelerators and saying 'told you this might happen'.
(Also, someone should let the theists know that it's the quirkiness of quarks that proves God's design so they stop writing about how it's the perfect orderliness of atomic structure that's God's design)
> Nope, the "god of the gaps" critique has nothing to do scientific discovery being a route to omniscience, something only some religious figures have ever claimed to have even the possibility of access to. It's the set of things religions claim the only explanation/evidence for repeatedly shrinking, as we found [scientific] explanations...
The 'god of the gaps' argument, which is pushed very hard by the new atheists[0], is question-begging and therefore worthless. The assumption is that if something is going to be explained at all, it must be via scientific methods. Therefore (they say) the appeal to God should be seen as a poor hypothesis, comparable in kind to scientific hypotheses, but vastly less useful in terms of prediction.
The whole debate is about whether it's rational to think that the entirety of an explanation for something is scientific. Therefore, the 'god of the gaps' argument is circular and question-begging.
The good arguments for God's existence and attributes, which the new atheists ignore[1] or grossly straw-man, involve the most basic of observations (such as 'there is change' or 'there are objects of the same type'), followed by deductions from said observations. They're rational arguments, assuming they're successful, but they're not scientific hypotheses. They do not appeal to things we can't explain, nor to complexity, nor to any alleged design (the last phrase is misleading anyway).
[0] It's in Dawkins, Hitchens, Harris, I think Krauss too
[1] Dennett gives them one paragraph out of 478 pages in Breaking the Spell, and is guilty in this paragraph of a very common straw-man, which shows how little he's read. Dawkins also uses the same straw-man in God Delusion IIRC.
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>It's the set of things religions claim the only explanation/evidence for repeatedly shrinking
I haven't read The God Delusion or wherever the "god of the gaps" critique originated - what is this actually referring to? Are we just talking about like, pagan polytheistic explanations of natural phenomena? What serious Christian or Buddhist thinkers using religion to explain things like weather or medicine are being referred to here?
>A shift in the position of the faithful from "this an accurate account of how the world was created direct from the creator" to "well actually that stuff was all metaphorical but the Big Bang must have been God's moment because you can't explain anything that happened before then" is not a trend in favour of the explanatory power of religion.
As early as St. Augustine, writing around ~400, and one of the most influential Christian thinkers, we have discussion of the account of creation in Genesis being metaphorical. Long, long before the theory of the Big Bang.
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And yet, biology has grown with the complexity of the cell as we know it, as opposed to the bronze/iron-age myths of near-east goat herders.
Smallest parts are less complicated. Even some mammals that have zero intuitions about that scale managed to develop math to describe it pretty much perfectly. Which is impossible with larger scale systems such as cells or organisms where the best we can do is some statistics that accurately predicts some thing sometimes.
There is normal heat death which is when maximum entropy is achieved. Even after that, the universe still goes on complexifying till it reaches maximum complexity at which point there is no other complex states to jump to. - Leonard Susskind.