Comment by geertj

1 year ago

> What other institutions (or democratic tools) should have acted to halt the extremist anti-democratic movement lead by Bolsonaro?

I am not familiar with Bolsonaro's movement, but censoring people under the guise of protecting democracy doesn't seem very democratic to me? At the very least, you have to admit here that there is a slippery slope where a good intentioned government or justice system could progressively get further away from these good intentions, and start using its power merely for the preservation of it?

It seems to me that censoring ideas that seem dangerous is far more dangerous than trying to correct them, and that a very high level of free speech is one of the most powerful antidotes against this slippery slope.

It seems that way to me too, but we have examples of high-censorship, high-freedom societies like Germany, and high-censorship, low-freedom societies like Singapore, and both report high levels of happiness.

The devil really is in the details.

  • >high-censorship, high-freedom societies like Germany

    When the police storms your home (the wrong one at first, too) because you called a minister a dick on Twitter, that's not "high-freedom".

    • In my estimation, a country can have high censorship but also high ability for people to change the government (that’s what I call “freedom” here). So, in that sense, Germany is high-freedom because it can elect people to change the laws which enable censorship.

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  • Germany isn’t “high-freedom”. Their people might be happy(though Germany seems to get more and more politically polarised every day), I wouldn’t know.

  • This is incorrect. Singapore is not a high censorship/low freedom society. You should visit countries before you trash them.

    • I guess “high censorship” is subjective, but you can’t protest without a police permit, media organizations are licensed by the government, certain foreign media have been effectively banned when when they made statements the government didn’t like, you can’t put on a play without script approval by the government, all movies are presented by the government, and libel laws have been used to bankrupt political opponents, forcing them out of government.

      Seems pretty “high” censorship to me.

    • > Singapore is not a high censorship/low freedom society

      Singapore constrains freedom quite substantially.

      Singapore’s parliamentary political system has been dominated by the ruling People’s Action Party (PAP) and the family of current prime minister Lee Hsien Loong since 1959. The electoral and legal framework that the PAP has constructed allows for some political pluralism, but it constrains the growth of opposition parties and limits freedoms of expression, assembly, and association.

      Deeper Analysis of Political Rights and Civil Liberties:

      https://freedomhouse.org/country/singapore/freedom-world/202...

> there is a slippery slope where a good intentioned government or justice system could progressively get further away from these good intentions, and start using its power merely for the preservation of it?

That wasn't what happened.

It's not like we had a left leaning judge favouring a left leaning party, it's Moraes, a conservative technician fight an extreme right antidemocratic movement.

The question that needs to be answer is how far democracy is willing to go outside of democratic bounds to preserve itself. Because to expect a democratic government never to act undemocratically is to expect it to be replaced by a fascists regimen given time.

  • > The question that needs to be answer is how far democracy is willing to go outside of democratic bounds to preserve itself.

    To answer this question you first have to define what democracy is.

    A decent definition is probably something like, a system of government in which policy is decided by having a public debate in which anyone can participate and then, after everyone has had a chance to say their piece, policy is chosen through voting.

    From this you immediately run into potential problems. For example, suppose the majority is quite fond of the current leadership and wants to put them in power forever and stop holding elections. Is that democratic? It's the policy people are voting for. And yet, it would be the end of democracy, so the answer has to be no.

    From this we discern that in order to have a democracy, there have to be certain things the government is never allowed to do, even if they're what the majority wants. You can't cancel elections, censor the opposition, throw people in jail without due process, etc. These types of things are inherently undemocratic, regardless of what the majority wants, because if the government does them you no longer have a democracy.

    It should go without saying that the government can never do these things to "save democracy" because they are the very things that destroy it.

    • If half the registered voters want to elect Adolf Hitler, is it acceptable for a democratic government to agree to ignore them? The Nazi party is banned in Germany. Is that good or bad?

      I agree such a government is not acting democratically. However, it's better than the alternative. Don't we do democracy because it's usually good, and not for its own sake? Then if doing something nondemocratic is even better than doing something democratic, we should do the former.

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    • That's not remotely similar to any of the established definitions.

      Those tends to be based on variants of democracy being "institutions that enable a peaceful transfer of power". This usually includes the so called democratic freedoms, overseeing journalists, and a non-politicized judicial system.

      Every practicing democracy however includes some exceptions for law and intelligence services, as that is required to uphold the system in times of uprisings and uncertainty. Advocating genocide or revolting against the democratic institutions is not considered within the bounds of democracy anywhere.

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  • You want a democratic government to have "undemocratic" guardrails, because otherwise you are ok with mob rule. Democracy without rules is pure and simple majority rule. You do not want this. Unless of course you are ok with slavery, going back hangings, etc. If that's the case, I rest my case.

    You want democracy to be prevented from acting out on its passions by a balance of powers.

    IN the brazil case, the state powers, and the brazilian voters are not preventing 1 judge from acting out his passion "to protect democracy". Ergo, this is the problem. The mob is granting him this power, when in fact it should be voters, via congress or even the office of the president which brings this loose cannon of a judge back within the powers given by the constitution of brazil.

    In this case, brazil is behaving like a raw democracy. It is true majority rule. Laws apply as the majority sees fit.

    Hope you don't end in the minority.

    • > You do not want this. Unless of course you are ok with slavery, going back hangings, etc. If that's the case, I rest my case.

      You can rest your case if you'd like but it's a loser.

      Democracies got rid of those things that still exist today in undemocratic societies.

    • Nope, you’re spinning it.

      The mob rule here is Bolsonaro’s, and in no functioning democracy are multiple Powers (legislative, governmental and judicial) collected into 1 hand.

      If a judge goes out of control it’s another judge’s task to regain it, or an independent Judicial court.

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  • > The question that needs to be answer is how far democracy is willing to go outside of democratic bounds to preserve itself.

    I would say it should not do that essentially ever? If so, what kinds of undemocractic behavior would be allowed and what isn't? You probably have a certain kind of behavior in mind that you want to allow when you pose this question. If so, why not legislate that behavior using the democratic process?

    It seems to me that the argument that protecting democracy by undemocratic means is okay, is essentially the same argument that a benevolent dictator is superior to democracy. Both arguments give special power to a certain group or individual that others do not have, which can be used to go outside the system if things don't work out. First order this argument is plausible. But second order effects (there is no such thing as categorically benevolent, and characters change, especially when in power) will always ruin it.

    Democracy is messy. And when the world changes, there are challenges that democracy has to overcome. We're in the middle of a few of those changes right now. But the mess in by design. I believe that if we give up on a very high democratic standard things will turn out for the worse. My one addition here would be that in my view democracy is necessary but not suffient to get to a prosperous society. It needs to go hand in hand with a common value system where there's fellowship between citizens and genuine respect for individual right and the law. If not, there's a risk that the majority will only cater to itself.

    • You cannot protect a democracy against anti-democratic forces through purely democratic means. Riots and political violence are an expression of speech and arresting the perpetrators takes away their democratic freedoms. Should an ideal democracy do nothing during such events?

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  • > It's not like we had a left leaning judge favouring a left leaning party

    Why does this matter?

    > The question that needs to be answer is how far democracy is willing to go outside of democratic bounds to preserve itself.

    Democracy is not an being. When you act democratically, that's democracy. When you act undemocratically, that's against democracy. Acting democratically is when the justification for your rule comes from the desires of the people ruled. When you believe it's fine to silence (or officially harass, imprison or kill) people whose desires don't conform with yours, you are actively working against democracy.

    The biggest scam of the centrist blob is convincing some (comfortable, middle-class) people that they're insiders who own democracy, so all of their anti-democratic behavior becomes democratic by definition.

  • I don’t know if a well-designed democratic government needs to act undemocratically ever.

    For example, in the US, the Supreme Court is able to expand its powers, but it can always be overridden by the legislative branch by design. The executive branch doesn’t even have to follow the Supreme Court’s rulings. And the legislative and executive can be replaced by citizens.

    By design, the US Constitution basically has an infinite loop of checks and balances - there is always another institution that can override one institution without breaking any rules.

    That said, the buck does stop, but it stops at the people. The problem is that people do need to be well-informed and vigilant to for the this scheme to work out, but to be honest, that is not a problem specifically with democracy — it’s just a general societal problem.

    There have been recent Supreme Court rulings that many would say are disagreeable, but we’re not doing anything about it because a lot of citizens either support it or just don’t care. But if citizens did, we could easily undo those decisions using the rules set out by the Constitution. So the problem really lies more with the people than the system.

    Now I’m not familiar with the Brazilian political system — who checks the Supreme Court there? I just know the US Constitution had a LOT of people working on it and they covered a lot of bases.

    • > I just know the US Constitution had a LOT of people working on it and they covered a lot of bases.

      A lot of this is more fragile than you want it to be though.

      For example, the US Constitution was set out to have a weak federal government and have the state governments handle all the things that didn't specifically need to be federal, and one of the biggest checks and balances for this was that federal legislation had to pass the Senate and federal Senators were elected by the state legislatures. The Senate was the states' representation in the federal government, that's what it was for. Then the 17th amendment took it away, which was immediately followed by a persistent massive expansion of federal power, because the thing that was meant to act as a check on it got deleted.

      Sometimes the checks and balances need more checks and balances.

    • - who checks the Supreme Court there?

      In theory, the Senate can check the Supreme Court by impeaching the judges, the problem is that the Supreme Court checks all the senators and congressmen, by being the only one who can prosecute them.

      9 out of 11 Supreme Court judges were indicated by the Labor Party (Lula and Dilma) in the last 20 years, some closely related to Lula. They can do anything they want, without worrying about elections. The president of Brazil doesn't matter anymore, at least for the next couple of presidential elections.

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  • If it's outside democratic bounds, what is being preserved is not a democracy anymore. Why preserve it then? So it serves autocrats better? "We must become fascists so other fascists don't take over" is not a very convincing principle.

  • It makes no sense to destroy democracy in the name of defending it. To accept contrary opinions or beliefs at the same is doublethink, a symptom of political alienation. Beware that you might be the fascist. Given time Jesus will return our the Sun will die taking us along with it. Eventuality isn't an argument.

  • In this case it sounds like Moraes threatened to arrest Brazilian X employees if the company didn’t comply with its requests.

    That is wildly outside democratic norms IMO. Not just the arrest of individual employers, but the threat of which coming directly from a sitting Supreme Court Justice.

  • I think the point when people start saying "you have to do the reverse of X to preserve X" is the right time for them to look in the mirror and check not wearing clown getup

    • We are all wearing a clown getup (I am assuming you mean ideology by that). The most important thing is to be aware of that.

  • > The question that needs to be answer is how far democracy is willing to go outside of democratic bounds to preserve itself.

    Leaving aside all inaccuracies that are unavoidable in political situations: Philosophy spent quite some time thinking about this: https://plato.stanford.edu/entries/dirty-hands/

  • > It's not like we had a left leaning judge favouring a left leaning party, it's Moraes, a conservative technician fight an extreme right antidemocratic movement.

    ... Uhuh.

    These are supreme court judges who openly and publicly showboat about being the ones personally responsible for defeating Bolsonaro. They literally said things like "mission given, mission accomplished" after the election was over. I saw news where one of them said he was proud to be partidarian. They've also said that Lula being elected was due to decisions of the supreme court.

    And you would have us believe they did not favor Lula in any way whatsoever.

Censoring isn't the same as investigating the use of bots and fake news to spread rumors and lies for polítics gain and literal profit. The right tries to confuse people by mixing their crimes with free speech.

  • Investigating with the intent to suppress information you find objectionable is literally the definition of censorship. The reuters article makes it clear they intended to follow through legality be damned.

    • The justice just demanded information about the people behind a few accounts. That's more than fair of a justice system to ask and if a network thinks they are above a country's law they should definitely leave. The printscreens of the orders are nothing burgers.

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  • > Censoring isn't the same as investigating the use of bots and fake news to spread rumors and lies for polítics gain and literal profit.

    I don't understand this post. Censoring is when a government official issues orders to publishers requiring them not so publish things. Whatever else you're talking about here you're simply using as a rationalization for censorship.

    You have to know that you're being dishonest when the subject is a judge ordering publishers to unpublish and silence people, and you immediately equivocate between that and "investigating," then accuse "the right" of trying to confuse "their crimes" and "free speech." You're literally doing that right now. You are somehow explaining away literal and explicit censorship orders (that no one is claiming don't exist) as "investigation" of "their crimes."

    • Someone making a profit publishing links that are fake but get lots of clicks or youtube lives isn't using their freedom of speech, they are criminals committing crimes for profit.

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  • This is why I like the United States. The first rule is freedom of speech. I hate Trump and I hate the right, I think Trump should be jailed for at least a decade for his attempts to destroy American democracy (fake elector scheme, inaction on Jan 6, pressuring of legislators during Jan 6), but I'd be out there protesting with everyone else if Trump could be jailed simply for spreading falsehoods in general.

    I think freedom of speech is kind of a bullshit concept at a philosophical level - I've become very blackpilled in that department - but at a legalistic level it's beyond the pale to me that someone could be imprisoned just for words barring very special circumstances.

    The government should not be throwing people in prison for allegedly "spreading lies for personal or political gain" unless it already clearly falls under an existing crime (like fraud - getting someone to give you money under explicit false pretenses) or tort (like defamation - knowingly telling damaging falsehoods about someone else to harm them). Incitement to likely, imminent lawless action is also already covered.

    • The US is a very odd choice to pick for free speech rights. It has had a terrible track record regarding free speech, especially throughout most of the 20th century.

      Try advocating for communism from the 20s-80s or for the rights of black people in the 50s/60s/into-70s.

      Or say the wrong criticism in the early 2000s after 9/11. At best you get surveillance, at worst you’re dealing with FISA.

      We have not had any changes to the constitution to further protect speech, either.

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    • > The government should not be throwing people in prison for allegedly "spreading lies for personal or political gain"

      Many people don't know that the Soviet constitution guaranteed freedom of speech[1] (Article 125[1]), provided it was "in conformity with the interests of the working people, and in order to strengthen the socialist system"

      Same goes for other socialist governments: the People's Republic of China (Article 35[2]), the Democratic People's Republic of Korea (Article 67[3]), the German Democratic Republic (aka East Germany, Article 9[4]), and so on.

      Of course, the reality was and is lengthy imprisonment for "free speech" against the government or ruling class.

      "Free speech, except for [exceptions that are nearly infinite in scope]" is a key feature of socialist governments, as is justifying the imprisonment of dissidents and undesirables as "fighting anti-democratic forces" and "preventing the spread of misinformation".

      Moreover, socialist governments are very clear that they are democracies; it's often in the name (Democratic People's Republic of Korea), and also frequently appears in speeches, official documents, etc.

      Their commitment to "democracy" isn't just words-on-paper, either! Voting is usually either mandatory or "strongly encouraged", although you can only vote for a Party-approved candidate, and the outcome of elections is basically pre-determined.

      [1] https://www.departments.bucknell.edu/russian/const/36cons04....

      [2] http://www.npc.gov.cn/zgrdw/englishnpc/Constitution/2007-11/...

      [3] https://www.constituteproject.org/constitution/Peoples_Repub...

      [4] https://www.cvce.eu/content/publication/1999/1/1/33cc8de2-3c...

Well your question leads straight to the “Paradox of Intolerance”.

It’s indeed tricky, but the sorting criteria is: once in power, would these people club me to death, or let go of power if they lost a free election?

  • In the paradox of intolerance, Popper was writing about violence, not anti-establishment speech.

    Known for his critical rationalism and vehement opposition to authoritarianism, Popper would probably be spinning in his grave if he knew that his essay is cited as a token every time someone is persecuted for posting the wrong kind of tweet.

    • Not really, I’m afraid you’re shifting the goalposts.

      I don’t think Popper would be so naive to just limit intolerance to physical violence (which is already ruled out by law, so why bother).

      The intolerance is against anything intolerant that if given enough power will stamp out (violently) Democracy itself.

      One just needs to look at Putin’s Russia to understand what he meant.

    • it is not a paradox, but an antinomy. the limits of democracy were clearly seen with covid19 and with the funding of ONG.

  • It must be tricky since I don't think you understood Popper at all.

    Popper was completely in favor of free speech, and a completely open society, with no censorship except in the cases of actual violence:

    "he is known for his vigorous defence of liberal democracy and the principles of social criticism that he believed made a flourishing open society possible" [1]

    [1] https://en.wikipedia.org/wiki/Karl_popper#

    • “I don’t think you understood Popper at all.”

      That’s an interesting way of debating.

      I have to admit I’m tempted to grief for your insult but it’s too much of a good day to waste it

There’s also a slippery slope where good intentions of protecting “free speech” at all costs enable an anti-democratic authoritarian takeover or worse.

Not to say I know which this is, or a better way to balance things, but free speech absolutism over all other considerations is not always the right answer to protect free speech and democracy.