Comment by BobaFloutist
6 days ago
It just means being awake with regards to your position in society and privileges. Recognizing your unearned advantages (and disadvantages) and managing to swallow your ego and acknowledge the ways you've benefited from society's stratifications.
The problem, of course, is that "Awareness and acknowledgement of the true nature of society" can be interpreted to mean a thousand different things, some of which are more accurate and actionable than others.
> Recognizing your unearned advantages (and disadvantages) and managing to swallow your ego and acknowledge the ways you've benefited from society's stratifications.
This has always struck me as a fatal messaging problem. When you couch the problem as being one of unearned advantages, the obvious implication is that you believe the solution is to take away something from the "privileged" group, which immediately puts many people on the defensive, especially if they feel like they're already having a tough time of things.
The real problem isn't that [men / white people] may indirectly get propped-up when others are artificially held down -- it's that people are being held down. The current (and disastrous) progressive messaging often sounds like "we want to hold you down, too".
> When you couch the problem as being one of unearned advantages, the obvious implication is that you believe the solution is to take away something from the "privileged" group...
That's one possible interpretation, yes. Not everything works that way, though. Gay people getting married didn't take anything away from me. As the meme goes, "it's not pie".
One of the arguments against gay marriage, back in the day, was that gay marriage would somehow take away from straight marriage. It was a pretty vague argument and I never really heard a coherent articulation of it, but a lot of people repeated it.
Gay marriage succeeded as a movement long before the issue of wokeness came to the fore (with the BLM movement). If you actually read the positions of the thought leaders of the latter movement (people like Ta-Nehisi Coates) the argument is exactly what liberal, white, and right-wing people are afraid of:
The Case for Reparations [1]
People are right to react with vigour to these sorts of large-scale redistribution plans. This is a design of the far-left in academia that has its roots in the communist movements of the early 20th century in Europe and Russia, whose worst excesses led to the deportation and execution of millions of Kulaks in the Soviet Union [2].
You might call this a slippery slope argument but the historical precedent was exactly that: a slippery slope where society slid all the way to the bottom. Once enough people have convinced themselves that it is good and right to use the political process to take property away from a group they consider to be their enemies, there is no limit to the amount of destruction they can achieve.
[1] https://en.wikipedia.org/wiki/The_Case_for_Reparations
[2] https://en.wikipedia.org/wiki/Dekulakization
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>When you couch the problem as being one of unearned advantages, the obvious implication is that you believe the solution is to take away something from the "privileged" group, which immediately puts many people on the defensive, especially if they feel like they're already having a tough time of things.
It's also radically different from what "privileged" originally means.
In an apolitical context, to have a privilege is to be consciously treated specially, in highly specific and well understood ways; this is because you have done something specific to earn it; and it's mutually understood that this is not an entitlement and it can be revoked at any time if you violate what's expected of you.
Whereas, in the modern sense, to "be privileged" is to be unconsciously treated specially, in vague and nebulous ways, because of nothing you did but rather because of facts of who you are and what you look like; this is just because life isn't fair; and the only way to fix the problem (if you see it as one) is (supposedly) to enact sweeping social change that will indirectly take it away from you.
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I'm totally fine with recognizing that other groups of people might struggle more than me, and maybe we should try to help them. I.e. setting up a free tutoring program in inner city schools is a good example.
I'm not fine with my hard work being dismissed because of my sex, ethnicity, or whatever other 'privileges' I had. When I see someone online speak about privileges, it's often being used as a cudgel to silence someone. It wears away at my empathy.
And there's the rub. You feel like your hard work is dismissed. To be honest, that's a framing problem. I think you misunderstand what people are saying.
Take me as an example: I'm in a very enviable and privileged position. I worked really hard for it. But if someone were to tell me "you're privileged", I don't get my feelings hurt.
I recognize that 1) someone else working 10 times as hard as me still would be extremely unlikely to get where I'm at if they were from another group. 2) If I were in a disadvantaged group, all the hard work I have put in is unlikely to have been enough. 3) Therefore, the fact I'm sitting here, no matter how hard I worked, is ALSO very much down to luck.
The first time I thought about it in those terms, my ego took a hit. It is an uncomfortable upending of the way I used to see the world and my place in it. But it is nonetheless true. Trust me, I am not trying to dismiss your hard work, but make you see it in its true context.
And after some time thinking about this I have a much greater respect for those that struggle as hard as, or harder than, me because they don't have the privileges I was born with.
> I recognize that 1) someone else working 10 times as hard as me still would be extremely unlikely to get where I'm at if they were from another group. 2) If I were in a disadvantaged group, all the hard work I have put in is unlikely to have been enough.
These are massive, hand-wavey statements based on assumptions with no basis. 10 times? Really? Flip your skin colour and add 10x the hard work and you would still be worse off?
I completely agree with point #3, that we are all hugely lucky (and unlucky) in many many many visible and less visible (and, hey, invisible) ways.
1 reply →
Look, I completely agree, but let's not make it totally one-sided, okay?
F.ex. I regularly have a problem with the cookie-cutter (and utterly meaningless) "advice" of many privileged HN programmers saying "Never had to look for a job" when I told them I am a senior who struggles to find a job currently. Never maintained a network, never had relations that last with former colleagues, never had college buddies etc. As far removes as the classic successful USA dev as I can be really.
Yet these people still think their advice applies and is actually worth anything.
Back on your topic, I don't want to silence them but I want to tell them that their severely filter-bubble-limited take is not very interesting, or even at all helpful.
It's really the same as the topic of this thread as well. Privileged people exist and their takes can still be useful, however, their usefulness can be limited. And again, from where I am standing, I would not want to ever silence you. I only want to make you aware of your bias. We all have them. All "sides" of any debate have bias but hey, that's a completely different (and much bigger) topic.
I find it belittling when they dismiss the power of individual agency.
Posters on this site and elsewhere often assume anti-victimhood messages imply the speaker is a member a privileged class. They assume the speaker's identity based on the ideology they perceive. At the same time they're claiming a moral high ground and chiding their perceived opponent's lack of empathy.
The Baron Von Munchausen, pull yourself up by the bootstraps is especially relevant if you lack privilege. Yet, the would be saviors will assume that I'm not sufficiently aware of my own condition when I mention it. Where's the empathy in that? What could be less empathetic than incorrectly presuming someone's identity and telling them what is the highest social good for their actual identity? Empathy for the individual is dismissed in lieu of talking points about categorical identity.
Perfectly reasonable as long as you maintain the mantra "Is this actually a widespread social problem, or is it people being shitty on the Internet?"
My interpretation is something like:
Step 1 - recognising an advantage e.g. "I am straight/white/Asian/tall/short/whatever".
Step 2 - recognising that it's unearned "I didn't choose it, I was just born that way".
Step 3 - is to hold the belief that because it's unearned that no advantage should be assigned to it, we cannot claim that it's preferable, etc.
To me, what it means to be woke requires the belief in step 3.
That's what makes it a kind of funny insult word, because it's logically unworkable and runs counter to well, literally the entire world. It feels like the kind of classic autistic technical gotcha.
If you're stronger and faster you don't get eaten by the tiger. If you're more attractive you get the better mate. At the end of the day it's just like, you know, grow up, deal with it.
> Step 3 - is to hold the belief that because it's unearned that no advantage should be assigned to it, we cannot claim that it's preferable, etc.
This is simply a statement against being prejudiced (racist or sexist). We never needed a new concept or word if thats all "woke" meant.
> That's what makes it a kind of funny insult word, because it's logically unworkable and runs counter to well, literally the entire world.
You're completely misunderstanding what someone means when they use "woke" as an insult. I agree with PG here - as an insult, its basically the same as calling someone a prude / prig.
In context, imagine a statement like this: "Ugh shut up woke people, yes - I know you hate kevin spacey. I don't care right now. He's still an incredible actor and American Beauty is still a masterpiece. Shut up. I'm trying to enjoy the movie."
You can replace "woke people" there with "prude" in that statement and the meaning is unchanged. Essentially, I think there's two separate things: First, being against discrimination in all its forms and second: being really annoying about it. Its that second part - the annoying puritanical finger wagging that people are referring to when they hate on "woke people".
When did "Asian" start become an advantage? Since the introduction of Hart–Celler Act?
When people noticed the good sociopolitical outcomes they've been getting. This is part of how we ended up in the situation where https://en.wikipedia.org/wiki/Students_for_Fair_Admissions_v... could happen (Harvard's actions were intended as "affirmative").
Right. The original meaning was just "politically aware", the same basic metaphor as the "Wide-Awakes" in the Civil War era. If you go back far enough you found it sometimes used in the "wake up sheeple" sense (i.e. referring to a conspiracy mindset). But it's basically never been the self-appellation of a political or cultural movement; essentially everyone who uses it that way is deriving it from critical right-wing discourse.
If wokeism remained a personal awakening I don’t think there would be much push back. It’s the virtue signaling and holier than thou judgment people don’t like.