Comment by haberman

5 days ago

> gained racist connotations

This passive phrasing implies a kind of universal consensus or collective decision-making process that the word has officially changed connotation. If this were the case, it would not be such a problem.

What happens in practice is that a small minority of people decide that a certain word has bad connotations. These people decide that it no longer matters what the previous connotation was, nor the speaker's intention in uttering it, it is now off-limits and subject to correction when used. People pressure others to conform, in varying degrees of politeness -- anything from a well-intentioned and friendly FYI to a public and aggressive dressing down -- and therefore the stigma surrounding the word spreads.

It's hard to believe that this terminology treadmill genuinely helps anyone, as people are perfectly capable of divining intent when they really want to (nobody is accusing the NAACP of favoring discrimination and segregation).

Add to this that the favored terms of the treadmill creators don't necessarily even reflect what the groups in question actually want. Indigenous Americans generally prefer being called Indian, not Native American (CGP Grey made a whole video about this: https://www.youtube.com/watch?v=kh88fVP2FWQ).

So that momentary pause you feel when you almost say "Indian" and then correct it to "Native American", who is that actually serving? It's not the people in question. It's a different set of people, a set of people who have gained the cultural power to stigmatize words based on their own personal beliefs.

>Indigenous Americans generally prefer being called Indian, not Native American

Enforcing this false dilemma is what leads us to this situation. Even this CCP Grey guy is arguing for the false dilemma. Actually referring to Native Americans or Indians as a monolithic group is the problem. The many peoples forced to live in the Indian Territories(Oklahoma) have different needs than the peoples forced to live along the US-Canadian border(like Ojibway, Blackfoot, and Mohawk) and different needs than the Apache... another overloaded name[1].

https://en.wikipedia.org/wiki/Apache#Difficulties_in_naming

This is one of the things that most fascinates me about the anti-woke.

You're advocating for people to be described in whatever term they prefer and not have a term imposed upon them from outside.

That alien visiting for mars would think "Oh, this is this wokeness I have heard of, respecting groups desires to be addressed in their preferred way".

But no, you're only bringing this up because you believe the people you think are "woke" are imposing a name on these groups from the outside.

Is it a principle or is it a pointless gotcha? I would argue this is aggressively performative anti-wokeness!

  • No, my position is: stop policing the well-intentioned language of others based on a treadmill of acceptable terminology.

    The principle is that language should be judged based on its intention, rather than on how it conforms the arbitrary fashion imposed by the most priggish among us (to use pg’s word).

    Few of the treadmills we see are actually an organic expression of group preference. Nobody was asking for Latinx or Native American. Nobody was asking for “person experiencing houselessness.” Nobody was asking for the master branch to be renamed to main. These are activist-driven efforts masquerading as authentic priorities of the groups in question. So it goes with most of the causes generally described as woke.

    In all cases we should judge speech based on its intention rather than how it conforms to shifting standards. But the fact that this language policing frequently is based on externally-invented treadmills just adds insult to injury, and exposes the vacuousness of the whole enterprise.

  • There's a difference between respect and compel. And it's not a fine line neither. Most people are fine with respecting people's pronouns, especially when it is someone they already respect.

    The issue comes when you are compelled by your company/social circle/etc. to put your own pronouns in your bio (signalling fake political allegiance), being fired for accidentally misgendering a (badly passing) trans-woman, and so on.

    • It doesn't help your point at all that your two examples are things that don't actually happen outside the imagination of reactionaries.

      4 replies →

    • This distinction seems to be an untraversable chasm for the prigs PG is talking about.

      Anyone (whether I already respect them or not) comes to me and asks me to refer to them by a specific name or term, I'll gladly do it.

      Someone comes and accuses me of being an -ist or -phobe because I didn't put my pronouns or link to the latest iteration of a corporate-speak diversity policy in my email signature or just tells me to do it without explanation or discussion, and I'll tell them to pound sand.

      If that person cared to ask why I don't put them in my email signature, I'd gladly tell them that I might have if anyone bothered to ask nicely and/or explain the merit of their request but ultimately I don't care one whit what pronouns someone uses to describe me and am well aware the corporation I work for doesn't actually stand for anything in the aforementioned statement. But the prigs won't ask.

>So that momentary pause you feel when you almost say "Indian" and then correct it to "Native American"

Here in Canada it's "Indigenous peoples", sorry, I mean "First Nations", unless they've come up with something else now. Never mind that the people in question don't necessarily feel any kind of solidarity with other indigenous groups beyond their own.

(Also, "missing and murdered indigenous women (and children)" is a set phrase, and people will yell at you if you point out the statistics showing that something like 70% of missing and murdered indigenous people in Canada are men.)

  • When I went to school in Canada, the term I received in year 2000 was "aboriginals". The terminology has indeed been changing.