Comment by wredcoll

2 days ago

What a wildly random series of sentences that never bother making an actual point.

Personally, while I'd rather people be good, I'll settle for them pretending really hard.

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wredcoll

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ryandv  2 days ago

> What a wildly random series of sentences that never bother making an actual point.

What a dismissive and lazy thought terminating cliche with literally zero informational content whatsoever.

> Personally, while I'd rather people be good, I'll settle for them pretending really hard.

The point is people don't even pretend. They receive a prompt then parrot the response by rote which is never understood and then immediately forgotten; by the time all the lip service has been paid and all the tokens emitted they don't even know what it is they're supposed to pretend to do.

  • wredcoll  2 days ago

    You'll noticed I already addressed that. There are a number of virtuous actions you can perform. One of those is "emitting the right tokens" in the right context. Can we argue that other things are more virtuous? Easily. Does the existence of more virtuous actions make these actions nonvirtuous? Of course not.

    Saying the right thing is a good start.

    • ryandv  2 days ago 

          ⁵And when thou prayest, thou shalt not be as the
    hypocrites are: for they love to pray standing in the
    synagogues and in the corners of the streets,
    that they may be seen of men. Verily I say unto you,
    They have their reward. [...] ⁷But when ye pray, use
    not vain repetitions, as the heathen do: for they think
    that they shall be heard for their much speaking. [0]

      > Does the existence of more virtuous actions make these actions nonvirtuous? Of course not.

      It's less to do with there being more virtuous actions than "vain repetitions" and the parroting of empty words, more to do with the fact that such signaling in the "corners of the streets" is already completely devoid of any virtue other than the immediate (and only) "reward" of merely being seen as virtuous.

      > Saying the right thing is a good start.

      So this is an argument in favor of calling one's self a "deep thinker" or "a good person" or "authentic" as mentioned in TFA? I mean, these are probably among the "right things" one can say about themselves, so why not start there?

      [0] Matthew 6:5,7 KJV

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