Comment by johnisgood
2 days ago
http://anthonyflood.com/rothbarddemocracy.htm still gets down-voted here, but perhaps we will finally see more people realizing that it is true, as it always has been.
You talk about the lesser evil here, well, it is exactly what is written there.
Some parts quoted:
> Democracy suffers from many more inherent contradictions as well. Thus, democratic voting may have either one of these two functions: to determine governmental policy or to select rulers. According to the former, what Schumpeter termed the “classical” theory of democracy, the majority will is supposed to rule on issues.[23] According to the latter theory, majority rule is supposed to be confined to choosing rulers, who in turn decide policy. While most political scientists support the latter version, democracy means the former version to most people, and we shall therefore discuss the classical theory first.
> According to the “will of the people” theory, direct democracy—voting on each issue by all the citizens, as in New England town meetings—is the ideal political arrangement. Modern civilization and the complexities of society, however, are supposed to have outmoded direct democracy, so that we must settle for the less perfect “representative democracy” (in olden days often called a “republic”), where the people select representatives to give effect to their will on political issues. Logical problems arise almost immediately. One is that different forms of electoral arrangements, different delimitations of geographical districts, all equally arbitrary, will often greatly alter the picture of the “majority will.” [...]
See the italic bit ("we must settle for the less perfect").
He talks about IMO the greatest contradictions after this part:
> But even proportional representation would not be as good—according to the classical view of democracy—as direct democracy, and here we come to another important and neglected consideration: modern technology does make it possible to have direct democracy. Certainly, each man could easily vote on issues several times per week by recording his choice on a device attached to his television set. This would not be difficult to achieve. And yet, why has no one seriously suggested a return to direct democracy, now that it may be feasible?
The whole thing is worth a read with an open mind.
One of the biggest problems with a lot of the modern theory of democracy is that it sees democratic mechanisms as being not just necessary but sufficient to justify any action undertaken by the state.
Another major problem is the lack of clear bounding principles to distinguish public questions from private ones (or universal public questions from public questions particular to a localized context).
Together these problems result in political processes that (a) treats every question as global problem affecting society an undifferentiated mass, and (b) uses majoritarianism applied to arbitrary, large-scale aggregations of people as means of answering those questions.
This leads to concepts like "one man, one vote" implying that everyone should have an equal say on every question regardless of the stake any given individual might have in the outcome of that question.
And that, in turn, leads to the dominant influence on every question -- in either mode of democracy Rothbard refers to -- being not the people who face the greatest impact from the answer, nor the people who understand its details the best, but rather vast numbers of people who really have no basis for any meaningful opinions in the first place.
Every question comes down to opposing parties trying to win over uninformed, disinterested voters through spurious arguments and vague appeals to emotion. Public choice theory hits the nail on the head here, and this is why the policy equilibrium in every modern political state is a dysfunctional mess of special-interest causes advanced at everyone else's expense.
Democracy is necessary, but not sufficient. And I think the particular genius of the American approach has been to embed democracy within a constitutional framework that attempts to define clear lines regarding what is a public question open to political answers and what is not. The more we erode that framework, the more the reliability of our institutions will fray.