Comment by aidenn0
4 months ago
In rereading Thomas's comments on this post, I'm going to try to sum up how I've read his comments:
I'm about 98% certain understands why people are against this; other comments make this more clear, but even sentence right before the one you quoted to suggests this fact ("I understand people not being comfortable with Flock.").
By "I do not understand this idea that it's an obvious red line" he seems to mean that, even if you ignore all authoritarians, there are plenty of smart people who believe the benefits (particularly when well regulated) outweigh the risks.
There are plenty of things that are wrong that are not "an obvious red line," so merely thinking that Flock is bad is not enough to make it "an obvious red line."
His argument for why people should not be against seems to be twofold:
1. If it could be made to work in such a way that isn't invasive, it could be a boon, particularly to the most disadvantaged[0].
2. If all of the places that regulate it well kick it out, then they lose political capital that could constructively be used to encourage their neighbors to also regulate it[1].
At the time of writing he has commented 16 times on this article and not a single time with a to-the-point answer when asked point blank what's his reasoning. I'd love to not have to guess his thoughts.
We have a technology that keeps evolving to encompass more and more "protections" for the people, that happen to come with more and more control for authorities. Every step in that direction is a red flag. The red flag is the direction in which things are moving. Don't we have enough chapters in the history books about why that is?
https://news.ycombinator.com/item?id=45475552
> the cameras weren't going to do any meaningful harm in Oak Park
> a lot of normal, reasonable people see these cameras as a very good thing
That sums up tptacek's "argumentation". It can be used to justify just about any type of surveillance. I mean does breaking E2EE and monitoring every communication really do any meaningful harm in Oak Park?
It really brings into focus how people who were raised in "good times" just can't wrap their heads around how easily the cookie can crumble into "bad times", and how people who found moderate success in their field believe they can now control everything. The kind of hubris that overrides any history lesson, or boiling frog fable.
And don't even get me started on what self-proclaimed "reasonable people" believe about other topics.
Contrast with the counter-arguments of what lies behind the curtain, here: https://news.ycombinator.com/item?id=45476100
It was a good way to bring someone down a couple of (dozen) notches in my eyes. Not that it matters, this won't do any meaningful harm in Oak Park.
Thanks for summing up those arguments!
My snarky retorts:
1. "and if my grandmother had wheels she'd be a bicycle"
2. "Let the bad actors do harm but keep an eye on them so others might do the same instead of prevent them from doing harm" is a wild approach to anything that has to ignore so many things it feels like intentional gaslighting. Even at face value it's absurd; why would only zero and partial regulation encourage similar behavior amongst neighbors but not full restriction? Imagine this suggestion for things we currently call crimes like rape and manslaughter and child abuse!
I'm in my "calling it like I see it era" and I'm calling this one. Shills gonna shill.
Who am I "shilling" for? Did you help get cameras removed from your municipality? I did in mine.
> 1. If it could be made to work in such a way that isn't invasive, it could be a boon, particularly to the most disadvantaged[0].
> 2. If all of the places that regulate it well kick it out, then they lose political capital that could constructively be used to encourage their neighbors to also regulate it[1].
I keep seeing that kind of thinking permeating tech. It is used often to hand-wave away any objections on the thesis that “well, we just have to get it right.”
Dr. Ian Malcolm is instructive here: “you were so preoccupied with whether or not you could, you never thought whether or not you should.” (Paraphrased from memory.)