A little. Broadly, the things that historical people considered "good" and "bad" are still considered "good" and "bad" today – discounting brief thousand-year fads (which largely boil down to how and whether to signal allegiance with particular ways of organising society).
> Do you eat factory farmed animals?
So you, too, understand that factory-farming animals is wrong – and that many people eat factory-farmed animals despite knowing that it's wrong, because very few people are paragons of moral virtue.
> Currently some leftist group is trying to justify Female Genital Mutilation.
You believe that leftist groups in some sense "should" be more moral than… I'm guessing the comparison is "rightist groups", perhaps the various contemporary fascist governments. But you've correctly pointed out that FGM is wrong, and that identifying with a contemporary political label or ideology does not automatically mean you're in the right.
I fail to understand why you think this is a gotcha. Your comment only functions as a gotcha if we all broadly agree on what's right and what's wrong.
What do you mean by "slavery"? The term has been applied to many practices over time. The more egregious forms (e.g. transatlantic slave trade) were justified by "well, they aren't really people, are they?"; tamer forms, like Roman slavery, were justified as institutions, as being a necessary component of the Correct Way to Organise Society. I don't think being enslaved has ever been considered a good thing (except by comparison with alternatives), although I'd be happy to learn of a counterexample. Likewise, being raped is not considered a good thing, except as far as it forms part of an Institution necessary for the Correct Way to Organise Society (e.g. a patriarchy). Each individual instance of rape is regrettable, even in rape culture.
Indeed, you will not even find people defending factory farming, except as far as they defend the institution, which is part of the status quo and therefore necessary for promulgating the status quo. (Usually something about "but farmers will have to change their practices!", as though farmers don't already change their practices so frequently that it's hard to do academic research on farming.) If you want to find something wrong that people will actually defend, in its own capacity, you need to consider examples like bloodsports… but just thinking about what people might say about the topic is no substitute for actually talking to them about it.
> Every studied history?
A little. Broadly, the things that historical people considered "good" and "bad" are still considered "good" and "bad" today – discounting brief thousand-year fads (which largely boil down to how and whether to signal allegiance with particular ways of organising society).
> Do you eat factory farmed animals?
So you, too, understand that factory-farming animals is wrong – and that many people eat factory-farmed animals despite knowing that it's wrong, because very few people are paragons of moral virtue.
> Currently some leftist group is trying to justify Female Genital Mutilation.
You believe that leftist groups in some sense "should" be more moral than… I'm guessing the comparison is "rightist groups", perhaps the various contemporary fascist governments. But you've correctly pointed out that FGM is wrong, and that identifying with a contemporary political label or ideology does not automatically mean you're in the right.
I fail to understand why you think this is a gotcha. Your comment only functions as a gotcha if we all broadly agree on what's right and what's wrong.
So like slavery? The thing once considered good?
I am not the standard, that's my whole point.
The world does not agree on what is good and bad.
That's the problem.
Truths and morals have changed for all of human history.
Some people still think the earth is flat.
Some people still think, raping captured women (what the right hand possesses) is good.
What do you mean by "slavery"? The term has been applied to many practices over time. The more egregious forms (e.g. transatlantic slave trade) were justified by "well, they aren't really people, are they?"; tamer forms, like Roman slavery, were justified as institutions, as being a necessary component of the Correct Way to Organise Society. I don't think being enslaved has ever been considered a good thing (except by comparison with alternatives), although I'd be happy to learn of a counterexample. Likewise, being raped is not considered a good thing, except as far as it forms part of an Institution necessary for the Correct Way to Organise Society (e.g. a patriarchy). Each individual instance of rape is regrettable, even in rape culture.
Indeed, you will not even find people defending factory farming, except as far as they defend the institution, which is part of the status quo and therefore necessary for promulgating the status quo. (Usually something about "but farmers will have to change their practices!", as though farmers don't already change their practices so frequently that it's hard to do academic research on farming.) If you want to find something wrong that people will actually defend, in its own capacity, you need to consider examples like bloodsports… but just thinking about what people might say about the topic is no substitute for actually talking to them about it.