Comment by jchallis

2 days ago

Scott Adams died today. I want to acknowledge something complicated.

He always felt culturally like family to me. His peaks—the biting humor about corporate absurdity, the writing on systems thinking and compounding habits, the clarity about the gap between what organizations say and what they do—unquestionably made me healthier, happier, and wealthier. If you worked in tech in the 90s and 2000s, Dilbert was a shared language for everything broken about corporate life.

His views, always unapologetic, became more strident over time and pushed everyone away. That also felt like family.

You don’t choose family, and you don’t get to edit out the parts that shaped you before you understood what was happening. The racism and the provocations were always there, maybe, just quieter. The 2023 comments that ended Dilbert’s newspaper run were unambiguous.

For Scott, like family, I’m a better person for the contribution. I hope I can represent the good things: the humor, the clarity of thought, the compounding good habits with health and money. I can avoid the ugliness—the racism, the grievance, the need to be right at any cost.

Taking inventory is harder than eulogizing or denouncing. But it’s more honest.

> He always felt culturally like family to me. His peaks—the biting humor about corporate absurdity, the writing on systems thinking and compounding habits, the clarity about the gap between what organizations say and what they do—unquestionably made me healthier, happier, and wealthier. If you worked in tech in the 90s and 2000s, Dilbert was a shared language for everything broken about corporate life.

Same to me when it comes his comics. There is an ugly part I did not like about Scott Adams but, that doesn't mean I will like his work (Dilbert) less. I have to admit it felt disappointing to find out about his vitriol online. Best wishes to his family and rest in peace for Scott. alway

  • Learning to appreciate someone's art while disagreeing with their politics is a rite of passage in the age of the internet.

    There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though. (Note: I'm not talking about Scott Adams. I'm honestly not that familiar with his later life social media)

    • > There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though.

      Thank you for at least acknowledging this. It's valid to appreciate someone's art while disagreeing with their behavior, but it's also valid if someone's behavior sours you on their art and makes it difficult to appreciate what they've accomplished - especially if you start to recognize some of their inner ugliness in their artistic endeavors.

      Personally, I found that I connected with his early work a lot more than his latter work, as I found Dlibert's "nerd slice of life" arc a lot more compelling than his "Office microaggression of the week" arc. Scott revealing his inner ugliness did not make me eager to return, but I still keep a well-worn Dlibert mouse pad on my desk that my Dad gave me as a teenager; the one that says "Technology: No place for whimps."

      Wherever Scott is now, I hope he's found peace.

      EDIT: A few strips that live rent-free in my head.

          - https://www.americanscientist.org/article/the-quest-for-randomness
          - https://www.reddit.com/r/reddit.com/comments/hzws/dilbert_condescending_unix_user/
          - https://www.facebook.com/groups/423326463636282/posts/581619887806938/ (The Optimist vs The Pessimist)

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    • There’s also a lot of artistic creepers, which predate the internet but the internet shone a light on their creepiness.

      I would, for instance, watch The Ninth Gate a couple times a year if Polanski hadn’t directed it, or had directed it post jail instead of hiding from justice for 25 years. Instead I watch it about twice a decade. Luke Beson is almost as problematic, and I have a hard time reconciling just how brilliant Gary Oldman is as Stansfield with how creepy the overall tone is, especially the European cut. I enjoyed that movie when I was young and had seen the American version. Trying to show it to other people (especially the Leon version) and seeing their less enthusiastic reactions made me see the balance of that story less affectionately. As well as seeing it through the lens of an adult responsible for children instead of being the child. Now I watch The Fifth Element and that’s about it.

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    • I'm glad you brought up "in the age of the internet" because there's a part of "separate the art from the artist" that I don't see discussed enough:

      In the internet age, simply consuming an artists media funds the artist. Get as philosophical as you'd like while separating the art from the artist, but if they're still alive you're still basically saying "look you're a piece of shit but here's a couple of bucks anyways".

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    • "Can art be separated from the artist?" is an age-old debate.

      > There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though.

      I think this is common. Everyone separates art from the artist based on their own personal measurements on 1) how much they liked the art and 2) how much they dislike the artist's actions/beliefs. I'm sure a lot of people lambasting the GP for not completely rejecting Dilbert due to its creator still listen to Michael Jackson, or play Blizzard games, or watch UFC. There are musicians I listen to who have been accused of SA, but there are musicians I enjoyed but stop listening to because I found out they were neo-Nazis (not in the Bluesky sense, but in the "swastika tattoo" sense).

      I was never a Dilbert fan, but know it spoke to people like the GP commenter and completely understand why they'd be conflicted.

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    • Meh. I liked Dilbert and it was a part of my childhood. I don't watch it anymore. Much like I no longer listen to Kanye.

      There's enough good content out there that I can selectively disregard content from individuals who have gone to great lengths to make their worst opinions known. It doesn't mean their content was bad, it just means that juice isn't worth the squeeze.

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    • Well, it depends. I admit (at risk of cancellation maybe?) that I check in on Stonetoss from time to time, and sometimes I laugh at it. He's made some genuinely funny non-political comics. Also some which are so terribly over the top rihht wing that its fun in a Ben Garrison/Jack Chick kind of way. Very rarely, he even makes a funny political point I sort of agree with (his politics, while messed up, don't map neatly on to the political spectrum, he's not a fan of Trump for instance).

      But adblock stays on, thank you. He can make money on his crypto grifting, or whatever it is he does.

      But there are others, whose coming out as right wingers are a lot more saddening. First and foremost of these would be Tom "Geowizard" Davies, the guy most responsible for popularizing geoguessr, the inventor of the straight line mission, and a seemingly very wholesome geography lover. Not only did he come out as supporting Nigel Farage recently, but one of his dreamy bedroom pop songs apparently is about the great replacement theory?! I even bought that album! And I didn't even notice the lyrics, because the idea that that would be what he meant was so far out left field as they say. But yeah, he apparently thinks the white race is dying out?! What the hell, man? "We are the last ones in a very long line"? No, Tom, we objectively are not, whoever you include in "we"!

      Somehow, trollish assholes like Adams are easier to accept than that.

  • After hearing his vitriol over the years I do see his comics and writing very differently now. As someone else said, he views everyone as idiots or below him, and needs an out group to target. Dilbert read in that light just seems hateful more than insightful or relatable. I never plan on reading any Scott Adams material for the rest of my life or introducing anyone else to it.

  • IMO Dilbert was always at its best when it focused more on absurdity, and less on rage, cynicism, or ego. I still occasionally think about Dogbert's airliners that can't handle direct sunlight, the RNG troll that kept repeating "Nine", Wally's minty-fresh toothpaste-saturated shirt, and Asok's misadventures.

    I do think there was another formula he gravitated towards, though. Maybe one in every four strips, it seemed to me like he would have a canonically "stupid" character present a popular belief or a common behavior, and then have his author self-insert character dunk on them... And that was it, that was the entire comic. Those strips weren't very witty or funny to me, they just felt like contrived fantasies about putting down an opponent.

    Once I noticed that, it became harder to enjoy the rest of his comics. And easier to imagine how he might have fallen down the grievance politics rabbit hole.

I've always been a Dilbert fan, didn't get to any of his books until later. I think Scott was someone unafraid to share his thoughts, unfiltered.

They were valuable to me because it gave me perspective on a way of thinking I would never have considered. I disagreed with the majority, but some had the subtle beginnings of truth that helped to expand my world view.

I'm grateful he was part of the world, and will miss his comedy.

> The racism and the provocations were always there

Were they? Can you cite an example? Because I also grew up with Dilbert, and I was never aware of it.

  • It's in Chapter 1 of his autobiography. He used to work at a bank in the 80s, and was turned down for a managerial or executive position (can't remember) which went to an Asian candidate. He was certain it was due to DEI (in the 80s!) and quit the corporate world to become a cartoonist.

    The strip that got him dropped in 2022 featured a black character (first in the history of the cartoon) who "identifies as white".

    • > He was certain it was due to DEI

      He was told explicitly by his boss that they weren't promoting white men.

      > The strip that got him dropped in 2022 featured a black character (first in the history of the cartoon) who "identifies as white".

      That wasn't what got him dropped, he did an interview with Chris Cuomo where he explained what actually happened and why: https://www.youtube.com/watch?v=U_bv1jfYYu4

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    • How is this racism? It's a complaint about alleged racism and a pun on corporate "Identifies as black" DEI events. He is not saying anything negative about asian candidate or black character.

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    • > He was certain it was due to DEI (in the 80s!)

      Why wouldn’t it have been that in that decade? The concept of DEI (whether or not it was specifically called as such) has been around at least far back as the 1980s. I think it actually goes back even to the 1960s.

    • This wasn't when he got dropped. He got dropped in 2016 when he said he supported Trump. In an interview on CNN shortly after this, he talks about how all of his corporate gigs dried up and newspapers tried to cancel him. He also later talked about Venture capitalists dropping him as well because of this.

      "it was due to DEI (in the 80s!)"

      DEI used to be known as affirmative action in those days. I see so many people try to claim that it never happened, when many of us around during this time experienced it.

      "The strip that got him dropped in 2022 featured a black character (first in the history of the cartoon) who "identifies as white"."

      While I don't see a problem with this, this was a fuck you to corporations and newspapers that dropped him merely because of his political opinions, an inhumane and bigoted tactic by liberals. This is one of the reasons why I always respected him. He was willing to fight for his beliefs and never backed down.

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  • Dilbert May 2, 2022 is provocative.

    • Didn't he get dropped a year after that? The quote "the best advice I would give to white people is to get the hell away from black people, just get the f*k away... because there is no fixing this" happened in 2023.

    • Can't argue with that, but Dilbert first appeared in 1989, and Adams publicly jumped the shark in February 2023. So May 2022 is hardly "always there".

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    • Huh. I would have thought something like that would be in response to Rachel Dolezal, but the Wikipedia page for "Transracial (identity)" says her fifteen minutes of fame was way back in 2015.

The persona he presented in social media was very angry and smug. I always liked reading dilbert growing up, but it’s difficult for me to read Scott Adams comics now without the echo of his angry rants in the back of my mind.

>You don’t choose family

Right. But he's not actually your family member.

I dont disagree with your general sentiment but you are literally trying to pick your family.

  • At my age, he was about as close to family as you can get without being physically there. I grew up reading his comics in our newspaper while eating family breakfast. His work was a part of our family morning ritual. His work was part of pre-internet America when our channels were limited. Our thought and worldview were to some degree shaped by these limited channels.

  • The op didn't get to decide that Scott's work would be so important for him, or have as much influence on him as it did. There are a lot of things you don't choose, family being one of them.

Humans have a lot of trouble with realizing people aren't binary. People hate the idea that bad people can do good things.

  • Is that really true? Young children perhaps. IME most folks learn that people are complicated at least by adolescence once they realize their parents are imperfect.

    Of course there is the ever present temptation to resort to tribalism, which is pretty binary: in or out.

    • For example, the general attitude shift about Elon Musk following that cave rescue incident. Before that he could do no wrong, and after that he could do no right.

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  • My favorite (or perhaps most regrettable) example of this is Albert Einstein.

    Obviously brilliant, but a real piece of shit when it came to women and fatherhood.

    Still, I can appreciate his scientific work nonetheless.

This comment reminds me of when I talked to a few Chinese friends about their thoughts on Mao. They all acknowledged the failed policies which led to famine, yet they also admired that he basically gave Chinese people their pride back.

They related him to an uncle figure who became a mean drunk.

  • I used to say the same thing about Ronald Reagan -- a president who did many questionable/bad things, but he lifted the U.S. out of the doldrums we experienced in the late '70s.

    Over time I've learned context about how those doldrums occurred, and more about what Reagan actually did, and the trade seems much less worthwhile. :-/

    • Are you talking about Iran-Contra? Because that's quaint by today's standards. Trump could do Iran-Contra on a Tuesday and people would be done talking about it by Thursday.

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    • RE ".....Ronald Reagan -- a president who did many questionable/bad things..."

      Not being in the common demographic of this site , I had to google this - as I was not aware of any ..... It educated me. It made me immedicably wonder where the current president would fit into ... since the google also had questions and claimed answers/OPINIONS too " who was worst US president etc... The current presidents situation is still being played out - obviously ...

  • The famine stuff I could write off as honest mistakes by a misguided but well meaning leader. Mao's role in kicking off the Cultural Revolution as part of his internal power struggle with the CCP can hardly be excused the same way, it was profoundly evil. The CCP today can recognize some of the faults with Mao, and even acknowledge that the Cultural Revolution was a disaster, but shy away from acknowledging Mao's causal role in that.

  • I’ve met too many (mostly martial) artists who have stories of their lineage having to hide their art during Mao or a similar dark period in other parts of East Asia to see these people as an uncle. More like the kid in high school you found out is serving two consecutive life sentences and saying, yeah that tracks.

  • > This comment reminds me of when I talked to a few Chinese friends about their thoughts on Mao.

    There has been a push under Xi's leadership to whitewash a lot of the past, especially involving Mao. As Xi has been positioning himself as a somewhat father figure of the nation. This has resulted in a revival of Mao policies, like the little red book.

    So do not be surprised about uncle figure statement...

  • Well that’s the kicker right? Mao gave way for later leaders who lifted China out of poverty. The normalization of all this craziness is what led the USA to where it is today. Two quite different trajectories.

    • Not very different. In fact, both endpoints seem very similar, even though the starts were different.

      If anything, the US is still far away from as bad as China.

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  • Sounds like what some American will say in two or three years, except for the excuse about being drunk.

  • That's because they've been indoctrinated - Mao was a complete disaster in every way but admitting that is a step too far for the CCP. The cultural revolution was the worst thing to ever happen to Chinese cultural history and connection to the past (since destroying that was the entire aim of it). Sun Yat-Sen is a far better example of someone worth venerating as a moderniser who didn't want to destroy everything from the past.

  • Pride made it worth it?!

    • It is very important to understand where the Chinese have just come from. British Imperialism and Japan's occupation were pretty much civilizational trauma events.

      Opium Wars, Rape of Nanking. Things had been pretty hardcore for the Chinese for quite some time when Mao took power.

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    • Having married a Chinese person. Yes. Despite the massive issues with the cultural revolution and communism in general, they are taught to be aware that it was Mao who threw off imperialism. Chinese are self governing because of him. Right or wrong, that is how they feel.

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You don't choose the family that you are born into but you definitely choose which ones of them you keep around for the longer term.

  • Do you though? I guess it depends on how you define family. There's family that you rarely see and you call them family because of the social (even if weak) ties. And then there's family you grew up knowing. The impact of family early in you, never goes away. Your family early in life shapes us in ways we probably can't comprehend. Reading Scott's work was a family ritual at the breakfast table. I'm sure his work had some part in shaping me in a way that I can't delete.

I think it’s interesting how many responses to this comment seem to have interpreted it fairly differently to my own reading.

There are many responding about “ignoring racism,” “whitewashing,” or the importance of calling out bigotry.

I’m not sure how that follows from a comment that literally calls out the racism and describes it as “unambiguous.”

Striving to “avoid the ugliness” in your own life does not mean ignoring it or refusing to call it out.

  • Ironically, a whole bunch of people have spent their formative years in a cancel-culture world and this now shapes their actions.

    But at an art gallery, Picasso is near worshipped despite his torrid misogyny and abuse in his personal life which was terrible even by the standards of his day. The views on his art were formed at a time before cancel-culture was a thing.

    Realising:

    - everyone has performed good and bad actions

    - having performed a good action doesn't "make up for or cancel out" a bad action. You can save thousands of people, but murdering someone still should mean a life sentence.

    - you can be appreciated for your good actions while your bad actions still stand.

    : all these take some life experience and perhaps significant thought on the concepts.

    • > You can save thousands of people, but murdering someone still should mean a life sentence.

      I've struggled with this point of view since my early teens, and possibly even earlier. There is no amount of good one can do to compensate for even the slightest misdeed.

      As much as I may agree, however, it's probably the most damaging and destructive moral framework you can possibly have, because it just consumes anything positive.

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    • First off "cancel culture" is way too unserious a phrase to warrant a response, but I will anyway.

      > The views on his art were formed at a time before cancel-culture was a thing.

      No they weren't. "Cancel culture" (your social actions having social consequences) has and always will exist, but despite your assertion that he was terrible "even for his day", I'd bet that a misogynist Frenchman in the early 1900s wasn't going to ruffle that many feathers.

      John Brown got "cancelled" for opposing slavery. Now you can get "cancelled" for supporting it. The difference is that now "cancelled" means a few commentators call you out and your life and career are never affected in the slightest. It's actually one of the best times to be a horrible person. Hell, you can be president.

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    • You know, I think I disagree.

      I didn't give Picasso the benefit of the doubt because he was an amazing artist. I did so simply because I was ignorant of how horrible he was.

      Some people have trouble updating their feelings when new information arrives.

      I like him -> He causes harm -> I want to continue liking him -> his harm wasn't so bad.

      That's all.

      Picasso made some cool stuff. I will never display any of it in my home because he was horrible.

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    • > You can save thousands of people, but murdering someone still should mean a life sentence.

      Not if you murder someone to save a thousand people ;)

      (though you might still get one as you need to prove that there was no other way to save them)

    • Not from the USA so I don't know exactly how this cancel culture is working but do they have his books banned from libraries cause I have seen a list of books banned or cancelled and the organization chasing them but can not find his works and there are comics like "Maus"

    • Also:

      - What actions are good and bad is much more subjective than activists want you to believe.

      - It's beyond absurd to discount someone simply for expressing an opinion even if you vehemently disagree with that opinion.

    • I generally agree with your post, but:

      > But at an art gallery, Picasso is near worshipped despite his torrid misogyny and abuse in his personal life which was terrible even by the standards of his day.

      Picasso's work is the thing that is generally venerated, not so much the (rather loathsome) man himself. Similarly for Eric Gill, who produced great artistic work despite being an truly awful human being.

      Scott Adams seems to have confined himself to merely expressing prejudiced views, amplified somewhat by his modest fame. But then his creative work doesn't in any way match Picasso's or Gill's either.

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    • If you aren't willing to separate art from the artist, you are admitting that your bias is more important than your ability to appreciate nuance.

  • This took me a long time to work through:

    1. People’s beliefs are strongly shaped by upbringing and social environment.

    2. A belief feeling “natural” or common does not make it correct or benign.

    3. What’s most commendable is the effort to examine and revise inherited beliefs, especially when they cause harm.

    4. This framework lets me understand how any individual arrived at their views without endorsing those views.

    I think this is why responses often split: some treat explanation as endorsement, others don’t. Both reactions are understandable, but the tension disappears once you treat explanation and moral evaluation as separate and compatible steps.

    • this is a great way of articulating it; something I've felt for a long time as a transplant from the Bible Belt who occasionally has to listen to New Englanders sweepingly denigrate the South or Midwest.

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    • Great thinking framework. And there are many roads leading to some very similar realizations. I guess it's all about what truly really works.

  • Generally the idiom "like family" implies very close and durable bonds of friendship and loyalty. That you'd drive several hours to help them bury a body, if they asked.

    The idiomatic use is a much higher standard than literal family - members of the same family can hate each other.

    As jchallis used the idiomatic term in the latter, more literal sense, I can understand people getting confused.

    • > "As jchallis used the idiomatic term in the latter, more literal sense, I can understand people getting confused."

      Well... one cannot choose family for one is always bound to them by biology. Does that matter? No. One's life is more than that. One can leave family in the dust, a choice many of Adam's targets had to make to continue living, while others never even got to make that choice. Either way, equating (and let's be frank: most often elevating) yesterday's "hero" to family status certainly is a choice.

      In this spirit: "Here's a nickel kid, buy yourself a better eulogy."

    • >Generally the idiom "like family" implies very close and durable bonds of friendship and loyalty. That you'd drive several hours to help them bury a body, if they asked.

      No, that's your own personal interpretation, perhaps from your own culture. For many other people, "like family" can mean "like that crazy uncle that we try to avoid as much as possible, but we can't easily keep him away from family reunions because grandma insists on inviting him, so we just try to ignore him then".

  • > the importance of calling out bigotry.

    There is a thin line here. People need people like Adams to be a racist to justify themselves. If you look for flaws in everyone overstepping conventional dogmata, you would rate higher on a scale that approximates authoritarian personalities. My case here is exactly such a case as well. It is only an approximation, but it would be a delusion to ignore these tendencies in online or media discussions.

    Perhaps he was racist, I didn't know him personally. He certainly was controversial and he wanted to provoke. That comes with a price. But statements with inverted skin colors are simply treated differently.

  • You're ignoring the family metaphor. GP is painting Adams as the old racist uncle everyone tolerates at family dinners. It's excusing Adams' racist behavior, in the same way you excuse your racist uncle to a partner the first time they come to dinner.

    It's not okay, and it's not okay to pretend it's okay.

He wasn't family. He created a product for money and you consumed it. Your relationship with Scott Adams was entirely transactional.

Caring about the man this much is like caring about Colonel Sanders or Tony the Tiger, it's weird and kind of gross.

  • We have personal relationships with the authors whose work we read.

    Shakespeare, Alexander Pope, Dostoyevsky have changed my life. Just as much as family.

    You can loudly say “no” and I’m loudly saying “yes.”

    • > We have personal relationships with the authors whose work we read.

      To the extent that is arguably true (and I’d argue it mostly is not, there may be a one-way effect and/or a parasocial attachment, but “personal relationship” requires two-way interaction, and confusing a parasocial attachment for a personal relationship is the start of...lots of bad things) those relationships quite literally do not share the “you don’t choose family” aspect that applies to (a subset of) family relationships.

  • This has to be one of the more insane takes in the thread. Colonel Sanders and Tony the Tiger aren’t real people, Scott Adams is (was?) a real person.

    I listen to an artist who I feel changed my life with her music. When I heard she had attempted suicide I was deeply saddened. I had this irrational but deep feeling like I should have done something to help her, without knowing what that possibly could have been, since I don’t actually know her at all.

    Is that “weird and kind of gross” too? To care about people suffering and dying even if you don’t know them personally?

    • >Is that “weird and kind of gross” too? To care about people suffering and dying even if you don’t know them personally?

      I promise almost no one one here spent so much as a second being concerned about Scott Adam's health until this thread came along, and now people are acting like they lost a parent. But what they're really mourning isn't the death of a person, but the death of a brand.

      Meanwhile ICE is shooting people in the face, the US is sponsoring genocide in Palestine, and real suffering and death abound but as far as Hacker News is concerned all of it's just "politics" that doesn't stimulate the intellect or curious conversation.

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I feel similar.

Dilbert came out a bit before I was born, so from my perspective it always existed. Even before I had ever had any kind of office job, I was reading the Dilbert comics and watching the cartoon series, and had even read The Dilbert Principle.

It was upsetting that he ended up with such horrible viewpoints later in his life, and they aren’t really forgivable, but as you stated it’s sort of like a relative you grew up with dying.

I really hate my grandmother, because she has repeatedly said very racist stuff to my wife, so I haven’t talked to her in since 2018, and the only communication that I have had with her was a series of increasingly nasty emails we exchanged after she called my mother a “terrible parent” because my sister is gay, where I eventually told her that she “will die sad and alone with her only friend being Fox News”.

It is likely that I will never say anything to her ever again; she is in her 90s now, and not in the greatest health from my understanding. When she kicks the bucket in a few years, I think I am going to have similar conflicts.

Despite me hating her now, it’s not like all my memories with her were bad. There are plenty of happy memories too, and I am glad to have those, but it doesn’t automatically forgive the horrible shit she has said to my wife and mother and sister.

I have thought about reaching out, but I cannot apologize for anything I said because I am not sorry for anything I said, and I do not apologize for things unless I actually regret them.

Dunno, relationships and psychology are complex and I can’t pretend to say I understand a damn thing about how my brain works.

As someone who actively avoided cancel culture hysteria in the 2010s, can we have some context here?

What did the guy say that has everyone stumbling over themselves to vaguely allude to it?

  • "So I realized, as you know I've been identifying as Black for a while, years now, because I like to be on the winning team"

    "But as of today I'm going to re-identify as White, because I don't want to be a member of a hate group, I'd accidentally joined a hate group."

    "The best advice I would give to White people is to get away hell away from Black people, just get the fuck away. Wherever you have to go, just get away. Because there's no fixing this, this can't be fixed, you just have to escape. So that's what I did, I went to a neighborhood where I have a very low Black population"

    https://www.youtube.com/watch?v=K6TnAn7qV1s

    • The first is a (totally legitimate) dig at DEI policies, has nothing to do with racism; the other two need to be put in context, as he was reacting to a poll according to which a sizeable proportion of black people disagreed with the statement "it's ok to be white".

      Now, someone who disagrees with the statement "it's ok to belong to <ethnic group>" is usually called a racist. That's if we stick to the default meaning of words, without second and third guessing what people really mean to say when they deny it's ok to belong to an ethnic group. I think it's legitimate to be upset in this context and at the normalisation of such a thought, even to the point of reacting offensively.

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    • Wow, as someone who has always heard he's a raging racist, that (with context in other comment) is just.... not super racist? It's much less bad than I expected.

      I am Korean-American. If 47% of any group of people were unsure if it's "okay to be Asian" I would sure as hell avoid that group of people.

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  • Adams: "I'm going to back off from being helpful to Black America because it doesn't seem like it pays off. I get called a racist. That's the only outcome. It makes no sense to help Black Americans if you're white. It's over. Don't even think it's worth trying. I'm not saying start a war or do anything bad. Nothing like that. I'm just saying get away. Just get away."

    • You missed a few:

      "So I realized, as you know I've been identifying as Black for a while, years now, because I like to be on the winning team"

      "But as of today I'm going to re-identify as White, because I don't want to be a member of a hate group, I'd accidentally joined a hate group."

      "The best advice I would give to White people is to get away hell away from Black people, just get the fuck away. Wherever you have to go, just get away. Because there's no fixing this, this can't be fixed, you just have to escape. So that's what I did, I went to a neighborhood where I have a very low Black population"

      https://www.youtube.com/watch?v=K6TnAn7qV1s

      1 reply →

Life and people are complicated and messy. It’s not easy to reduce people to good or bad.

Celebrate the good in life, it’s too short to focus and well on the negative.

  • Dwelling on the negative is one thing. Acknowledging the bad with the good is often the point of obituaries and threads like this one.

    We don't need to whitewash the world to enjoy the good parts.

I know what you mean. I really liked Dilbert, but I don’t think I read any of his other books.

At some point I stopped reading because the RSS feed kept getting broken and it was just too hard for me to follow.

I didn’t hear about Adams again until maybe 7-8 years ago when I found out about the sock puppet thing and he had seemingly gone off the deep end.

From the meager amount I know, it only got worse from there.

It makes things very odd. Given who he was/became I don’t miss him. But I did enjoy his work long long ago.

I will probably be downvoted for posting something that “doesn’t add value” but I have to say that is a beautiful post about a difficult topic. I could never put into words my feelings as well as you just did. I loved his art. I did not love the man.

  • I find it really sad that I lost respect for him because of his political views. When someone you admire dies, it happens once. When you lose respect for someone, that person you admired dies over and over again, on every new disappointment.

    To me, he died many times in the past few years. Dilbert of the 1990s is dear to me and I really enjoyed the animated series. My sons tell me it prepared them for corporate life. I'm sad he left us this way. I wish I could admire him again.

    • It's not just political views, though.

      Politics is "How much should we tax people?" and "Where should we set limits on carbon emissions?" or "Which candidate do I support"

      Politics is not "Black Americans are a terrorist group" and "Actually, maybe the Holocaust was not as bad as people say it was".

      The latter are core moral views, and we should not be so quick to dismiss them as merely political.

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  • > I could never put into words my feelings as well as you just did. I loved his art. I did not love the man.

    There is a lot of this in the modern era, and probably will only get "worse". People need to sooner than later be able to reconcile this whole idea of "not liking the person yet can't help but like their art". Back in the day it was easy to ignore, and probably most of the bad stuff was easily hidden, not so much these days.

  • Love the art, not the artist.

    I loved reading the Belgariad as a young teen and was shocked upon learning more about the author as an adult.

    • Yet he did a lot of good leaving his money to academia and medical research.

      I think the Egyptians had it right. Ultimately your heart will be weighted against the feather of Ma'at, and it is up to the goddess to decide. We mere mortals don't know the true intentions and circumstances of other people and their lives to judge, nor to throw the first stone.

  • This reads like a Speaker for the Dead moment (from Ender’s Game): neither eulogy nor denunciation, but an honest accounting. Acknowledging the real impact without excusing the real harm.

> You don’t choose family

Maybe it's because of my upbringing, and moving away from home when I was about 15, but why not? I think most people could actually "choose family" (or not, if it's better for you as individual). Why stick with people if they're mostly negative and have a negative impact on you? Just because you happen to share 0.0001% more DNA than any other human on the planet?

Not to take away from the rest of what you say, it's a highly personal experience, and I thank you for sharing that heartfelt message to give people more perspectives, something usually missing when "divisive" (maybe not the right word) people end up in the news. Thank you for being honest, and thank you for sharing it here.

  • My experience has been that "chosen family" is a thing that works when you're young, but almost always falls apart when you get older. This has happened to countless people I know. Life throws all kinds of curveballs, incentives change, conflicts arise, sometimes very intense conflicts. Empirically, chosen family is a structure that works in a particular place and time, then disintegrates when conditions change. Real family isn't like that; there is a very strong anthropological connection wired into us that doesn't go away when the situation changes.

    Of course it's different for everyone, some families are so tragic they may not be worth preserving, etc. But that's an outlier-- the modal experience is that the power of family is precisely in the fact that you don't get to choose it.

    • Modern western societies kind of broken that. A culture of Kicking your kids as soon as they are 18 years old is not very conducive to a culture of strong familiar links like, let's say, the culture of early 20th century Sicily.

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    • And I have seen multiple counterfactuals. Even people who are descended from the one who was part of the "chosen family" continue to visit and treat them as family.

      An adopted child is also a form of chosen family. As is a spouse.

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    • > there is a very strong anthropological connection wired into us that doesn't go away when the situation changes.

      I have not found this to be true.

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  • >> You don’t choose family

    > Maybe it's because of my upbringing, and moving away from home when I was about 15, but why not?

    I'm sorry you had that experience.

    There are very good reasons to leave / avoid family. I have an extended family and I've seen it all: One cousin recently had to kick her husband out for being an alcoholic; a different cousin was kicked out for being an alcoholic and met his 2nd wife in AA. Fortunately, my ultra-conservative aunt and uncle tolerate their transgender grandchild, but it creates a lot of friction between them and my cousin (transgender child's parent).

    For most of us, our families are a positive experience. As we get older, we also learn that families are an exercise in learning to accept people as they are, and not as we wish they would be. We just can't go through life changing our people whenever they don't live up to what we want them to be.

    As you get older, please try to find people who you can love unconditionally until you die.

    • > As you get older, please try to find people who you can love unconditionally until you die.

      Protip: the love has to be reciprocated. Never, ever unconditionally love an abuser in the name of family. Set boundaries, when they are crossed, leave. There may be a cost, but it may be lighter than the cost of staying. We may not choose family, but we continually choose whose company we keep.

    • > I'm sorry you had that experience.

      I'm not, it was something I did on my own volition, I wasn't kicked out, I moved out. So don't be sorry about it, my life would also look 100% different than it is if I didn't, and I love my life, it's better than 99.99% of the people out there so I won't complain about it, nor how I got here :)

      > We just can't go through life changing our people whenever they don't live up to what we want them to be.

      You can, if you stop "wanting them to be" anything at all, and just treat people like they are instead. And if they're still "bad people", you leave.

      > As you get older, please try to find people who you can love unconditionally until you die.

      Respectfully, no. That's not the kind of relationship I want with other people, I want people who doesn't love me unconditionally but can tell me straight when I'm doing bad stuff, etc. "Unconditional love" removes that.

      I'm glad to have found the people I've found, and stuck with those since we became close. They're hard to find though, and I've met only one such person after turning 30. But I rather have this small group of 4-5 people I can trust to help me bury a body if needed, than spending time with people who feel they have to love me unconditionally. Life just gets easier that way, for me at least. But luckily, there are all sort of people out there, some match with you, some match with me, so we all can live the life we wish :)

    • I’ve cut out most of my family when I was a teen and am middle aged now. The way I always say it is “my family is the one I built”. The one I was born into will pull you down with them. The family I built, is not without issues. But they are an order of magnitude better and generally aren’t trying to actively ruin each others life’s. In general, we work towards improving our lives and supporting each other; whatever that may mean. There might be some drama along the ways but it’s mostly forgotten and inconsequential.

      My brother has a substance abuse problem. When he gets out of prison, he’s clean. Them a cousin or uncle that hasn’t seen him in a while will stop by with a party favor (an 8 ball of coke or something) and then before you know it my brother is in jail again. They all are alcoholics and drama often escalates to fist fight type drama. Or the women will start throwing stuff around someone’s house and trash the place. It’s just like normal to them. Sometimes they make up and help clean up and sometimes they don’t. But the few times I’ve been around them on the decades since I made a decision to cut them out, it’s always just the same ole shit. They’re in a cycle of “dependence on family” while also “destroying family” from my perspective. It’s so volatile I can put up with it at all. My kid has only met these people a couple times and it’s always for brief time because once the booze get flowing or the other substances get passed around anything can happen. When I was a kid my mom was arguing with her then boyfriend and he ran her over and she was in a full body cast for like 6 months. My dad was always normal ish, from a more stable family, then in my mid 20s he was caught in a pedophile sting situation. And that’s just the beginning.

      Like, who tf are these people. I have no time for this shit, Is my take on it.

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  • I'm getting off-topic with this, but a quick aside:

    In my teens I began to learn that most of the people on my father's side of the family were horrifically broken people with severe issues. There's at least one town in New Mexico where I wouldn't want to use my last name because an uncle of mine has run it deeply through the mud and 20' underground so to speak.

    I've actively cut those people out of my life. I've decided that blood isn't the only thing that makes family, and that I can choose who I want to treat as family.

    The infighting bastards who happen to share my last name are not my family.

  • I don't disagree with your overall point, but I would point out that "happen to share 0.0001% more DNA than any other human" is probably not the best mental model of how to quantify this sort of relationship. Due to combinatorial explosion, these numbers are kind of misleading. It is similar to saying that it is trivial to crack a 1 million bits of entropy password because we already know 99% of the bits. This leaves out that you still have 2^(10000) possible passwords.

    Your immediately family shares hundreds of thousands more variable sites in your genome than a 'random' individual. Which is to say there would need to be something like a 2^(100000) population of humans before someone 'random' would be as close to you in terms of variable sites.

    I guess my point being "you happen to share 0.0001% more DNA" is just not trivial or a small coincidence that can be waved away with "we are more similar to each other than not". Whether any genetic similarity means that one's biological family deserves one's attention, I have no comment.

  • > I think most people could actually "choose family"

    It's all fun and games until grandma passes with a $10M net worth without a will, and the 5 children and 20 grandchildren start a real life session of battle royale

    • My grandfather barely had a net worth when he passed away. It amazed me how awful some people became, seemingly overnight.

      I was better off without those people, and that's quite the realization before you're 10.

      The farther I get, the happier I am. Put me in the "choose your own" camp for family.

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  • Richard Bach in his book Illusions: Adventures of a Reluctant Messiah: “The bond that links your true family is not one of blood, but of respect and joy in each other's life. Rarely do members of one family grow up under the same roof.”

    I first read those words many years ago. They were a comfort and a revelation then, and they still resonate today, when I have very much chosen my own family.

  • My interpretation is that there are two different senses of “family” at play here:

    - The people with whom we share close bonds, stronger than ordinary friendship; we absolutely can (and should) choose them, and choose them wisely.

    - The people who've disproportionately shaped our development into who we are as persons today; barring sci-fi technologies like time machines or false memory implantation, that's pretty hard to change.

    GP's comment seems to be more about the latter, and of Scott Adams being in that category. I agree with that in my case, too; both the Dilbert comics and The Dilbert Principle were formative for me both personally and professionally — which amplified the pain I felt when Adams started to “go off the deep end” and reveal himself to be less of a Dilbert and more of a PHB.

  • You can choose family and still choose wrong, you can have family assigned at birth and it could be the best. You get what you get in life and eventually it ends anyway.

    • But here is used in a way of "Yes, I know his views hurt other people, and are more despicable than not, but he's family, what am I supposed to do? I can't ignore them", which is what I'm feeling a bit icky about.

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Interesting that you literally chose him as family (albeit parasocially) when he's not actually family, and then somehow justify it by saying that one cannot choose their family. Pick a lane.

  • I think he means that it was like family in the sense that he was there. You didn't choose him, Dilbert was just everywhere. And back in the day everyone loved Scott Adams, but then thing started to go bad over time and we all realized what was happening. It's similar to what a lot of families face - you love someone when you're younger but realize how messed up things are later. Or the person changes in negative ways. I don't see this as justifying anything.

  • My thoughts exactly! The "You can pick your friends, but you cannot pick your family" mantra is a good one, but this guy is talking about a cartoonist he likes. Scott Adams isn't your friend or a family member; he just draws Dilbert comics!

> the clarity of thought

I have difficulty reconciling this with the other side of the picture. It seems to me like true clarity of thought wouldn't have ended up in the places he did.

  • Having clear insight in some areas and big blind spots (or worse) in others isn't just typical, it's basically all but universal (if we leave aside people who have no particular insight into anything).

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  • It is interesting to see how much nuance gets applied to understanding troubled people, and by whom.

    We feel automatic sympathy for those who look like us, and we have an easier time imagining them as a person with conflicting impulses and values. Some people would not acknowledge that about themselves.

  • I don't think that's exclusive to white men at all. We have seen a number of concerning anti-Semitic statements from Black NBA players and one particular Arab podcaster. The general rule seems to be something like "Rich / famous people are allowed to only mildly reject -isms that are common in the community in which they grew up."

  • > Shouldn't we reject these people entirely?

    Probably, but humanity doesn't seem to have the luxury of rejecting anything in total, and I'm not convinced the attempts are working.

    When Scott was rejected he was immediately given a platform by Fox news. Our current regime was rejected quite thoroughly across a number of platforms (the Republican primary, Twitter, Congress, etc.) but here we stand.

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    • Adams claimed Black Americans were a hate group and that white people should "get the hell away".

      As to ICE deporting criminal aliens, that's not what they're doing. They're kidnapping people off the street and out of their homes and cars, with no warrants. They're literally doing "Papers, please" style stops of anybody they even suspect could be an immigrant, including Native Americans. Just a few days ago in Minneapolis they abducted four homeless men who are members of the Oglala Nation. This all sounds pretty Gestapo like to me.

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  • Please give more positive ways to interpret these things he has said:

    > So I think it makes no sense whatsoever, as a white citizen of America, to try to help Black citizens anymore

    And:

    > So if you are wondering how men become cold-blooded killers, it isn’t religion that is doing it. If you put me in that situation, I can say with confidence I would sign up for suicide bomb duty. And I’m not even a believer. Men like hugging better than they like killing. But if you take away my access to hugging, I will probably start killing, just to feel something. I’m designed that way. I’m a normal boy. And I make no apology for it.

    I'd particularly love to hear how I should interpret this second one in a manner that isn’t just me being an “intolerant leftist”.

    Oh, and this one:

    > Learning hypnotism has been my greatest Jedi mind trick to get women to sleep with me.

    How are these not “deeply troubling” attitudes towards females and not “reader intolerance”?

  • Bypassing the accuracy of this statement, it is extra hilarious because his Trump-era snake oil was persuasion. He apparently failed at the thing he valued most.

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  • can you share the prompt and model for study here

    • Claude Opus 4.5. My family runs an electrical contracting business—nobody asks if my dad used power tools or did the wiring with his bare hands. The sentiment is mine, the craft got assistance. Scott would probably appreciate the systems-over-goals irony: I used a tool to do the job better.

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> You don't choose family.

> That also felt like family [emphasis added]

See the problem?

"Chosen family" is chosen. You weren't recruited.

Personally, I disassociate with racist family when they refuse to acknowledge and work on their beliefs

It takes a lot of privilege to ignore a person's overt racism and only remember a person's more agreeable qualities. Whitewashing a person's legacy in this way is a disservice to all of the people that person directed hatred at, as if it didn't really happen.

He was a racist person, and the people he was racist towards would prefer that people not forget that, even in death, because the problems that Scott Adams embodied at the end of his life did not die with him.

  • I'm black, and I can ignore Adams' "overt racism", because I understood the context of his words, and I can empathize with him. Please don't speak for an entire group of people.

    • Unlike Scott Adams, no struggle sessioner cares what black people actually think. They’ve been promised lordship over other men and today line up at his wake to collect.

      Confused between morality and ethics, their true use is in driving passive alienation, which serves those in power. I think white leaders learned from the Civil Rights movement to keep their distance from blacks and won’t make the same mistake twice.

    • This may be the most meaningful comment out of 1500+ currently.

      No, they will go ahead and speak for an entire group of people...but at least you are safe from downvote into oblivion. The virtue signal meter is fully maxed on this one. To the credit of HN I am not seeing comments stating things in response like "I'm going to get a haircut and grab some dinner" that you find on Reddit.

  • I'm not sure the comment is saying to ignore the racism.

    "...you don’t get to edit out the parts that shaped you before you understood what was happening. The racism and the provocations were always there, maybe, just quieter. The 2023 comments that ended Dilbert’s newspaper run were unambiguous."

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    • The term isn't racist. Whitewash is a lime-based "paint" often used to conceal faults, and is literally the most direct a metaphor could be for glossing over a person's faults. Please educate yourself.

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    • Whitewashing literally means applying a wash (which is white, typically being lime or chalk) over a surface. The wash covers whatever was underneath with a uniform coating that hides what's underneath. It's like paint, but ancient.

      Whitewashing has been a thing since before races (which are biologically meaningless) were called colors.

      As a metaphor, it means exactly the same thing -- hiding the parts underneath with something that covers them.

      Whitewashing is not sanitizing. Sanitizing something actually fixes it. A whitewashed surface is not implied to be sanitary. Lime is basic (high pH) so it also discourages (eg) mold growth, but it's not sanitary.

      More generally, not every word that includes the substring "white" is a part of the conspiracy. Whichever conspiracy you are demonstratively opposing here.

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I want to like your message but I can't help think you generated this using AI and I can't upvote AI slop.

>For Scott, like family, I’m a better person for the contribution.

This is the only issue I have with your statement.

I have a lot of favourite creators who are noteworthy for something bad or another. I like their stuff. The bad stuff doesnt particularly affect me. We get on fine. I read Howard and Lovecraft. I enjoy the heck out of them. I used to watch reruns of the Dilbert cartoon.

The issue here is sort of the implication that family is a net positive despite bad behaviours. Thats bs. Anyone who has had to push shitty assholes from their family isn't happy that they existed, or made better through their existence. Scott Adams is just a niche internet microcelebrity who made some funny comics and said some shitty things on his podcast. Blocking him is a lot easier than getting rid of an abusive family member, and his net effect on someone is going to be a lot lower.

> You don’t choose family

Hard disagree. Blood is not thicker than water, though the original proverb is correct.

You can choose to remove shitty racist people from your family. "Pineapple belongs on pizza" is an opinion we can all debate around the dinner table. "Brown people don't deserve human rights" is not. Nor should it be accepted and overlooked.

Opinions like "white people are the only good people" are not acceptable. Saying and thinking that makes you a bad person. Accepting those views also makes you a bad person.

Non-white people's rights are not a matter of opinion, nor is it up for debate.

Put very plainly, you either believe that all people deserve the same rights and respect by default, or you're a racist and a bad person. There's no gray area, no "maybe both sides". All humans deserve the same basic rights. You either agree, or you're a bad person who does not deserve to participate in polite society.

Why do you need to prompt chatgpt into writing an Eulogy? Are you just a bot or a real person?

I don't think a machine can care about someone's death

Adam's arguing over a phrase "it's okay to be white" is ironic for an author, when the core misinterpretation was whether 'white' was an adjective or a verb.

He thought it was a label for who he was, while others saw it as a certain way of acting.

“His peaks—the biting humor about corporate absurdity, the writing on systems thinking and compounding habits, the clarity about the gap between what organizations say and what they do—unquestionably made me healthier, happier, and wealthier.”

Maybe I’m getting cynical, yet every time I see an mdash and rules of 3, it triggers the feeling of “This sounds like AI” …

Here’s another example:

“ I can avoid the ugliness—the racism, the grievance, the need to be right at any cost.”

  • I've been a heavy emdash user for decades. I have never and will never pass AI writing off as my own -- it defeats the whole purpose for me. Please realize that many of us have been using them for a long time. I really don't want to stop.

    • I'm also not saying that the parent is AI generated. Just, that the text triggered for me my "Might be AI" alert. It's not only the em dash but the combination of em dash and rules of three (plus a couple of other hints).

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  • LLM writing is bleeding back into normal peoples' styles. I've been having to catch myself from starting comments with some variation of "great point, let's drill down into that".

  • AI learned from human writing -- stuff like what I write all the time.

  • We’re going to get to AGI more quickly than expected if humanity keeps on lowering the bar.

> His views, always unapologetic, became more strident over time and pushed everyone away. That also felt like family.

I’m sorry, are you also racist or do you mean a different family?

Scott Adams undoubtedly “won at life” but also somehow remained angry at the world. More of an example of things we shouldn’t do and things we should try to eradicate.

  • Many people have belligerent, racist older family members who only became more belligerent and racist over time. They're practically a stock character in jokes about Thanksgiving and Christmas.