Comment by PaulDavisThe1st
2 days ago
> You start with “there is no representation of a concept,” but then concede “features that may correspond to human concepts.” If those features are (a) reliably present across contexts, (b) abstract over surface tokens, and (c) participate causally in producing downstream behavior, then that is a representation in the sense most people mean in cognitive science. One of the most frustrating things about these sorts of discussions is the meaningless semantic games and goalpost shifting.
I'll see if I can try to explain what I mean here, because I absolutely don't believe this is shifting the goal posts.
There are a couple of levels of human cognition that are particularly interesting in this context. One is the question of just how the brain does anything at all, whether that's homeostasis, neuromuscular control or speech generation. Another is how humans engage in conscious, reasoned thought that leads to (or appears to lead to) novel concepts. The first one is a huge area, better understood than the second though still characterized more by what we don't know than what we do. Nevertheless, it is there that the most obvious parallels with e.g. the Lindsey papers can be found. Neural networks, activation networks and waves, signalling etc. etc. The brain receives (lots of) inputs, generates responses including but not limited to speech generation. It seems entirely reasonable to suggest that maybe our brains, given a somewhat analogous architecture at some physical level to the one used for LLMs, might use similar mechanisms as the latter.
However, nobody would say that most of what the brain does involves manipulating concepts. When you run from danger, when you reach up grab something from a shelf, when you do almost anything except actual conscious reasoning, most of the accounts of how that behavior arises from brain activity does not involve manipulating concepts. Instead, we have explanations more similar to those being offered for LLMs - linked patterns of activations across time and space.
Nobody serious is going to argue that conscious reasoning is not built on the same substrate as unconscious behavior, but I think that most people tend to feel that it doesn't make sense to try to shoehorn it into the same category. Just as it doesn't make much sense to talk about what a text editor is doing in terms of P and N semiconductor gates, or even just logic circuits, it doesn't make much sense to talk about conscious reasoning in terms of patterns of neuronal activation, despite the fact that in both cases, one set of behavior is absolutely predicated on the other.
My claim/belief is that there is nothing inside an LLM that corresponds even a tiny bit to what happens when you are asked "What is 297 x 1345?" or "will the moon be visible at 8pm tonight?" or "how does writer X tackle subject Y differently than writer Z?". They can produce answers, certainly. Sometimes the answers even make significant sense or better. But when they do, we have an understanding of how that is happening that does not require any sense of the LLM engaging in reasoning or manipulating concepts. And because of that, I consider attempts like Lindsey's to justify the idea that LLMs are manipulating concepts to be misplaced - the structures Lindsey et al. are describing are much more similar to the ones that let you navigate, move, touch, lift without much if any conscious thought. They are not, I believe, similar to what is going on in the brain when you are asked "do you think this poem would have been better if it was a haiku?" and whatever that thing is, that is what I mean by manipulating concepts.
> Saying “it’s just next-token prediction” is like saying “humans are just maximizing inclusive genetic fitness,” therefore no real concepts. Goal ≠ mechanism.
No. There's a huge difference between behavior and design. Humans are likely just maximizing genetic fitness (even though that's really a concept, but that detail is not worth arguing about here), but that describes, as you note, a goal not a mechanism. Along the way, they manifest huge numbers of sub-goal directed behaviors (or, one could argue quite convincingly, goal-agnostic behaviors) that are, broadly speaking, not governed by the top level goal. LLMs don't do this. If you want to posit that the inner mechanisms contain all sorts of "behavior" that isn't directly linked to the externally visible behavior, be my guest, but I just don't see this as equivalent. What humans visibly, mechanistically do covers a huge range of things; LLMs do token prediction.
>Nobody would say that most of what the brain does involves manipulating concepts. When you run from danger, when you reach up grab something from a shelf, when you do almost anything except actual conscious reasoning, most of the accounts of how that behavior arises from brain activity does not involve manipulating concepts.
This framing assumes "concept manipulation" requires conscious, deliberate reasoning. But that's not how cognitive science typically uses the term. When you reach for a shelf, your brain absolutely manipulates concepts - spatial relationships, object permanence, distance estimation, tool affordances. These are abstract representations that generalize across contexts. The fact that they're unconscious doesn't make them less conceptual
>My claim/belief is that there is nothing inside an LLM that corresponds even a tiny bit to what happens when you are asked "What is 297 x 1345?" or "will the moon be visible at 8pm tonight?"
This is precisely what the mechanistic interpretability work challenges. When you ask "will the moon be visible tonight," the model demonstrably activates internal features corresponding to: time, celestial mechanics, geographic location, lunar phases, etc. It combines these representations to generate an answer.
>But when they do, we have an understanding of how that is happening that does not require any sense of the LLM engaging in reasoning or manipulating concepts.
Do we? The whole point of the interpretability research is that we don't have a complete understanding. We're discovering that these models build rich internal world models, causal representations, and abstract features that weren't explicitly programmed. If your claim is "we can in principle reduce it to matrix multiplications," sure, but we can in principle reduce human cognition to neuronal firing patterns too.
>They are not, I believe, similar to what is going on in the brain when you are asked "do you think this poem would have been better if it was a haiku?" and whatever that thing is, that is what I mean by manipulating concepts.
Here's my core objection: you're defining "manipulating concepts" as "whatever special thing happens during conscious human reasoning that feels different from 'pattern matching.'" But this is circular and unfalsifiable. How would we ever know if an LLM (or another human, for that matter) is doing this "special thing"? You've defined it purely in terms of subjective experience rather than functional or mechanistic criteria.
>Humans are likely just maximizing genetic fitness... but that describes, as you note, a goal not a mechanism. Along the way, they manifest huge numbers of sub-goal directed behaviors... that are, broadly speaking, not governed by the top level goal. LLMs don't do this.
LLMs absolutely do this, it's exactly what the interpretability research reveals. LLMs trained on "token prediction" develop huge numbers of sub-goal directed internal behaviors (spatial reasoning, causal modeling, logical inference) that are instrumentally useful but not explicitly specified, precisely the phenomenon you claim only humans exhibit. And 'token prediction' is not about text. The most significant advances in robotics in decades are off the back of LLM transformers. 'Token prediction' is just the goal, and I'm tired of saying this for the thousandth time.
https://www.skild.ai/blogs/omni-bodied