Comment by skissane
7 hours ago
To clarify my principle: "It is gravely wrong to inflict significant physical pain or injury on babies, when your sole or primary reason for doing so is your own personal enjoyment/amusement/pleasure/fun"
So, in your scenario – the person's initial reason for harming babies isn't their own personal enjoyment, it is because they've been coerced into doing so by an evil dictator, because they view the harm to one baby as a lesser evil than the death of their whole village, etc. And even if the act of harming babies corrupts them to the point they start to enjoy it, that enjoyment is at best a secondary reason, not their primary reason. So what they are doing isn't contravening my principle.
Well, now that's just moving the goalposts >:( I had a whole paragraph prepared in my head about how NBA players actually optimize for a greater goal (winning a tournament) than just sport (enjoying the game) when they play a sport.
Anyways, I actually think your statement is incoherent as stated, if we presume moral naturalism. There's clearly different levels set points for "you", so "sole reason" is actually neurologically inconsistent as a statement. It's impossible for "sole reason" to exist. This radically alters your framework for self, but eh it's not impossible to modernize these structural frameworks anyways. Steelmanning your argument: if you try to argue set point hierarchy, then we're back to the NBA player playing for a championship example. He's still playing even if he's not playing for fun. Similarly, hunting a baby for pleasure can still be hunting for a village, as The Most Dangerous Game shows.
More generally (and less shitposty), the refined principle is now quite narrow and unfalsifiable in practice, as a no true scotsman. How would you ever demonstrate someone's "sole or primary" reason? It's doing a lot of work to immunize the principle from counterexamples.