Comment by dkarl
6 hours ago
In the west, we've had a long, deep split between what ordinary people rely on (religion and self-help) and respectable academic philosophy. Philosophy rooted in religion has a strict requirement to scale down to serve masses of people. Philosophy rooted in academia has a strict requirement to scale up to allow practitioners to flex their elite skills and show that they are worthy of scarce academic positions. Academic philosophers pay lip service to the idea that philosophy can and should be for everyone, but in practice, they shy away from anything that could compromise their primary pursuit of a career and academic prestige.
As a result, they mostly respond to efforts to reach a lay audience by distancing and criticizing. They are really harsh on the compromises inherent in meeting lay audiences where they are.
That's a pretty weak take. The difference between philosophy texts on ethics and the better self-help texts are just the difference between pulp fiction and classic novels. Time needs to pass before anybody is willing to go "actually, this is worth analyzing". That said, there's a lot of self-help that isn't philosophical (or, more exactly, don't attempt to defend the philosophy that they present the conclusions of).
Consider the difference between. "Thou shalt not kill, thou shalt not commit adultry" and "you shouldn't kill or sleep with your neighbor's wife because both actions cause more harm than they provide benefit, which ought be our goal because the conclusions of such a cost/benefit analysis closely align to most people's natural sense of right and wrong". The former is a statement of morals. If you include the "...because God said so, and God is always right", then it becomes an ethical argument, like the second. The key is arguing the why down to axioms, and defending those axioms as superior to other axioms.
A self-help book like "How to win friends and influence people" provides rules to follow, to achieve a desired outcome, and attempts to explain why the rules work. It doesn't spend much, if any (it's been a while) energy arguing why you should want the desired outcome, or if the desired outcome is actually a good thing.
That seems like a rather cynical take. I think you’re conflating philosophy as guidance for how to live (stoicism etc) and philosophy as more of a science to explore unanswered questions, which are naturally going to have very different practitioners and audiences?
The latter can be applicable to the former. Traditionally the connection was acknowledged, with Socrates the prototype of the philosopher who believed that happiness, ethical living, and philosophy were inextricably linked. Obviously philosophy has come a long way since Socrates, but academic philosophers continue to give lip service to the idea that philosophy can be valuable in everyday living, if not in ethics then in processing information, critiquing arguments, and understanding the origins and limitations of ideas.
I think we've known since the time of Socrates that the practice of philosophy is not the practice of happy living. Philosophers tend to be miserable. Socrates himself chose to drink poison over moving to a different city. I think most philosophies, despite their myriad differences, agree that what people tend to want is not what philosophy will give them. Maybe some of the answers philosophy yields can be applied to increase happiness, but philosophy in practice tends to produce questions.
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