Comment by beepbooptheory
22 days ago
If one reads the dialogue, Socrates is not the one "saying" this, but he is telling a story of what King Thamus said to the Egyptian god Theuth, who is the inventor of writing. He is asking the king to give out the writing, but the king is unsure about it.
Its what is known as one of the Socratic "myths," and really just contributes to a web of concepts that leads the dialogue to its ultimate terminus of aporia (being a relatively early Plato dialogue). Socrates, characteristically, doesn't really give his take on writing. In the text, he is just trying to help his friend write a horny love letter/speech!
I can't bring it up right now, but the end of the dialogue has a rather beautiful characterization of writing in the positive, saying that perhaps logos can grow out of writing, like a garden.
I think if pressed Socrates/Plato would say that LLM's are merely doxa machines, incapable of logos. But I am just spitballing.
https://standardebooks.org/ebooks/plato/dialogues/benjamin-j...
Phaedo != Phaedrus. One is the "writing" one, the other one is, well, about Socrates' execution (also extremely good dialogue!).
The one at issue:
https://standardebooks.org/ebooks/plato/dialogues/benjamin-j...
The public domain translations are pretty old either way. John Cooper's big book is probably still the best but im out of the game these days.
AI guys would probably love this if any of them still have the patience to read/comprehend something very challenging. Probably one of the more famous essays on the Phaedrus dialogue. Its the first long essay of this book:
https://xenopraxis.net/readings/derrida_dissemination.pdf
Roughly: Plato's subordination of writing in this text is symptomatic of a broader kind of `logocentrism` throughout all of western canonical philosophy. Derrida argues the idea of the "externality" of writing compared to speech/logos is not justified by anything, and in fact everything (language, thought) is more like a kind "writing."