Comment by ecshafer
1 day ago
I am not sure why they used this title for this study as that is not the important part. We already have known Viking was a job description, thats been known for hundreds of years. We also knew that viking settlement was widespread. This study used DNA sequencing to settle the debate on if vikings from certain areas went to certain areas, and if they mixed. It seems to confirm the theory that the norse did NOT mix, and traded, raided and settled different areas separately.
The title is indeed odd.
The new (to me, at least) idea here is that the different regions of Scandinavia didn't mix as much, "on the job" or genetically, as I thought they would have. They each carved out their own territories and mixed with the local population, but not with each other to a significant degree. It's surprising to find that more genetic material was making it's way back to parts of Scandinavia from those far-flung regions than from neighbouring Scandinavian countries.
A historian I respect - don't want to name him in case I accidentally misrepresent his ideas - has speculated that the Norse didn't mix with the Sami because having a separate tribe of hunters (no major reindeer farming back then) was useful to them. Almost like a caste. If people live side by side for 1000s of years, I think that's fair to speculate - there has to be a reason they didn't just assimilate into each other.
After the Danes returned to Greeland and first met the Inuit, the priests pushed for religious and cultural assimilation. Not strictly speaking linguistic assimilation, since they were good protestants who believed everyone had a right to hear the gospel in their own language, but it seems likely the language would have disappeared eventually if they got their way.
But the mercantile class in Denmark resisted development efforts, because if the Greenlanders became just another European people under the Danish crown, exploiting trade with them might become less profitable. People who were willing to live without European material comforts, such as they were, yet would sell you highly lucrative trade goods in return for comparatively little. The policy may have saved their language and culture, but at the cost of crippling economic development for a long time.
Maybe it was like that with the frontier/foraging Sami in the past, too. Kept apart in order to be easier to exploit economically. Though already in Harald Fairhair's day, it seems there were also Sami living among the Norse as boatwrights and smiths and maybe also as wandering professional hunters, hunting livestock predators for bounties - we know that kept going for a long time.
Another historian, which I will name - Johan Borgos - has written that the Lofoten islands were roughly 1 / 5 Sami, and that it was priests, the social elite, who first broke the taboo on marrying across the language barrier. Once they had done it, common people started doing it too, and so the language died out in that place. Not really from deliberate suppression effort (that came much later), but simply from "well, our parents speak different languages but most of the people we interact with speak Norwegian, so..."
Segregation can "work wonders" for preserving language and culture, but it's obviously often not a good thing. And to some degree, I think we have to respect our ancestors choices that they wanted bakeries, horn orchestras, cinemas, photography studios, tuberculosis sanatoriums, teetotaller lodges, baptists and salvationists, steam ships, traveling circuses, gymnastic competitions, revue theater etc. etc. in short everything modern, coded as "Norwegian" to them - rather than joik and reindeer and the few exotic things coded as Sami.
I don't give much credence to the theory though, having grown up in a part of Sweden where every village have their own "language"(we call them mål, which is like halfway between dialect and language, they're not officially recognised as minority languages, but they're more than just dialects: villages as little as 30km apart can't understand eachother at all, and one of them, Älvdalsmål, is notoriously more similar to Icelandic than it is too Swedish)
These are Swedish communities, as opposed to Sami ones, they've been integrated into the wider Swedish society since their founding, yet these languages are still alive today(though some are critically endangered)
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Saami were sparsely populating large areas - so they did not exactly live side by side with other people. And the more people came to live where Saami were herding their reindeers, the less space they had left to herd them. Throw in to that climate change into that as well. But to the contrary to what you are claiming here, Saami did assimilate into Norwegians and Norwegians also put a lot of effort in assimilation of Saami - mainly during the times, when religion was dominant form of identity, so it was done with good intentions - like all the major crimes against humanity.
Vikings were a product of mixing people of different origins. And that is a consistent result across whole Europe. The same thing applies in Western Europe, just as in Eastern Europe. And that applies to Norwegian vikings, even if they had a chance to colonize some empty lands - they still also took wives from other places than just Norway.
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> If people live side by side for 1000s of years, I think that's fair to speculate - there has to be a reason they didn't just assimilate into each other.
Yeah, they had completely different lifestyles that were reliant on completely different biomes. The Norse were farmers, they needed farmland and a little bit of forest for wood and hunting. The Sami were reindeer herders, they needed tundra. Neither could live where the other lived, they spoke languages from completely different families, they had completely different cultural traditions. Neither side had much that the other side wanted. Of course they didn't assimilate, how could they?
But when the industrial revolution came and iron ore was discovered up north, suddenly the desire to assimilate them (or genocide them...) appeared, because now they had something that the people in the south wanted very, very much.
> Though already in Harald Fairhair's day, it seems there were also Sami living among the Norse as boatwrights and smiths and maybe also as wandering professional hunters, hunting livestock predators for bounties - we know that kept going for a long time.
My understanding is that the Norse respected the Sami as a people different from them, and were a little bit afraid of their "magic", because they didn't understand it. They were perfectly happy to live apart, and do a little bit of trade in goods and services. Why go north to raid the Sami, when you could sail south and raid the fat and rich English or the French instead?
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maybe you hate your neighbors more than you hate the exotic foreign visitor?
hmm, of course current news would rather undermine that theory, but maybe today's exotic foreign countries are about as close as neighboring countries were back in Viking times.
It's a distasteful, but relevant, aspect of vikings that they were slavers as well as raiders. If you went viking, a large part of the booty you brought back walked on two legs and had genes to pass on. Perhaps the Norse liked their neighbours just enough not to make many of them "visitors".
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You say "we" knew but the vast majority of people don't. It's not exactly common knowledge among people I know so it's unsurprising a title for general audiences uses it as a hook.
Scandinavians and historians? This study did not reveal anything which was not taught in school in Sweden in the 90s when I grew up. I guess useful to verify what we knew with even more sources, but there was no new discovery here.
The used that title because more people will see and remember it.
I work in the US with white dudes who literally think their heritage is "Viking" and make it a big part of their identity - I appreciate your point but I also understand why someone might pick that title.
This is accurate if their family ancestry is from the Nordic countries, Britain or Ireland, which is a substantial chunk of Northern Europe (although in the latter cases the heritage looked more like male Viking invaders taking non-Norse wives from among the people they conquered for hundreds of years in the Danelaw or similar).
More broadly, the Norse were among the last people in Europe to be converted to Christianity, and their particular pagan traditions lasted long enough to be recorded and preserved in some form by medieval Christian writers, in a way that was not true of other Germanic peoples who were Christianized much earlier. So there's a sense in which our modern understanding of the pre-Christian Norse worldview is a stand-in for what must've been a more widespread set of European pagan traditions that were wiped out by Christianity. An incomplete and limited stand-in, of course, as any serious scholar of that world will tell you; but it makes sense that modern white people who have an interest in what their own ancient, pagan history might've been like - or for that matter people who have a sincere problem with Western Christianity and are seeking some kind of alternative spirituality - might look to the Norse world with interest, even if their share of genetic heritage from that world is minimal.
Many Americans who are Italian and Irish do the same thing.
People believe in all kinds of fanciful nonsense to try to feel "special". In the US in particular, people will draw on some distant real or imagined ancestry to try to establish some kind of feeling of ethnic identity. Part of the reason may be the feeling of vacuousness of American identity from an ethnic point of view, as well as the dissolving religious identity which historically functioned as a substitute for ethnic identity in the US. (Various ideologies and subcultures are also expressions of this.) People will not only claim to belong to ethnicity X, 5+ generations after their ancestors immigrated and 3+ of which didn't speak the language and didn't maintain any contact with the country of origin; they will also claim they're "1/16th" of some ethnicity, as if "genes" or "blood" were like chemical elements. Naturally, these "identities" are rooted in stereotypes rather any kind of living culture.
It's a kind of cosplay-lite for the masses.
I'm so glad someone brought this up. It irks me when I hear Americans detail every minor fraction of their genetic makeup: 1/4 Italian, 1/8 German, 1/16... etc. But they don't speak any of these languages, they've never even visited these countries. It's such a matter of pride for a lot of Americans, but it's just a costume.
A quote I found here on HN, that I really liked: "Americans will say they are Italian because their great grandma ate spaghetti once, but God forbid someone is American because he was born there" - mvieira38 (https://news.ycombinator.com/item?id=43930642)
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I highly recommend reading Ethnic Options by Mary C. Waters. It's a fascinating work of sociology that defines this exact phenomenon and explains its origins.
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