Comment by beloch
1 day ago
The title is indeed odd.
The new (to me, at least) idea here is that the different regions of Scandinavia didn't mix as much, "on the job" or genetically, as I thought they would have. They each carved out their own territories and mixed with the local population, but not with each other to a significant degree. It's surprising to find that more genetic material was making it's way back to parts of Scandinavia from those far-flung regions than from neighbouring Scandinavian countries.
A historian I respect - don't want to name him in case I accidentally misrepresent his ideas - has speculated that the Norse didn't mix with the Sami because having a separate tribe of hunters (no major reindeer farming back then) was useful to them. Almost like a caste. If people live side by side for 1000s of years, I think that's fair to speculate - there has to be a reason they didn't just assimilate into each other.
After the Danes returned to Greeland and first met the Inuit, the priests pushed for religious and cultural assimilation. Not strictly speaking linguistic assimilation, since they were good protestants who believed everyone had a right to hear the gospel in their own language, but it seems likely the language would have disappeared eventually if they got their way.
But the mercantile class in Denmark resisted development efforts, because if the Greenlanders became just another European people under the Danish crown, exploiting trade with them might become less profitable. People who were willing to live without European material comforts, such as they were, yet would sell you highly lucrative trade goods in return for comparatively little. The policy may have saved their language and culture, but at the cost of crippling economic development for a long time.
Maybe it was like that with the frontier/foraging Sami in the past, too. Kept apart in order to be easier to exploit economically. Though already in Harald Fairhair's day, it seems there were also Sami living among the Norse as boatwrights and smiths and maybe also as wandering professional hunters, hunting livestock predators for bounties - we know that kept going for a long time.
Another historian, which I will name - Johan Borgos - has written that the Lofoten islands were roughly 1 / 5 Sami, and that it was priests, the social elite, who first broke the taboo on marrying across the language barrier. Once they had done it, common people started doing it too, and so the language died out in that place. Not really from deliberate suppression effort (that came much later), but simply from "well, our parents speak different languages but most of the people we interact with speak Norwegian, so..."
Segregation can "work wonders" for preserving language and culture, but it's obviously often not a good thing. And to some degree, I think we have to respect our ancestors choices that they wanted bakeries, horn orchestras, cinemas, photography studios, tuberculosis sanatoriums, teetotaller lodges, baptists and salvationists, steam ships, traveling circuses, gymnastic competitions, revue theater etc. etc. in short everything modern, coded as "Norwegian" to them - rather than joik and reindeer and the few exotic things coded as Sami.
I don't give much credence to the theory though, having grown up in a part of Sweden where every village have their own "language"(we call them mål, which is like halfway between dialect and language, they're not officially recognised as minority languages, but they're more than just dialects: villages as little as 30km apart can't understand eachother at all, and one of them, Älvdalsmål, is notoriously more similar to Icelandic than it is too Swedish)
These are Swedish communities, as opposed to Sami ones, they've been integrated into the wider Swedish society since their founding, yet these languages are still alive today(though some are critically endangered)
There are degrees of integration. People from Älvdalen, should they choose to, could move to Stockholm and change their dialect (one of the ways you know it's a dialect, is that they understand you much better than you understand them). It's been that way for a long time.
And from what I understand Älvdalsmål is, like all dialects, getting rounded at the corners and getting more understandable to other Swedes.
Even dialects that sound incomprehensible at first, if you're a native speaker you'll get used to it quickly. The difficulty of Älvdalska is superficial, it's actually very close to what you're used to, so you'll learn to understand them and they already know how to understand you.
Sami is completely different. It takes a long time to learn. Go back 150 years, and very few Sami would be able to move to the capital and pass as Norwegian or Swedish, their accent would give them away even if they did know the majority language. Go back another 50 years, and they may simply not have been allowed to even try to pass in many places (as I recall, the first Sami priest in Norway, Anders Porsanger, was rejected by his Trondheim congregation. He was simply too weird for them, even though he was highly educated and of course spoke excellent Norwegian).
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“Mål” literally just means language, there’s nothing special or particular to Swedish regional dialects about it. You have the word “språk” from German “Sprach”, likely via Low German.
The term “dialect” is very fluid, and intelligibility is not a requirement. It is often a negotiated term that has more to do with culture or politics.
In China, they even call Cantonese and Hakka “dialects”, which is linguistically absurd, but serves a political purpose.
Saami were sparsely populating large areas - so they did not exactly live side by side with other people. And the more people came to live where Saami were herding their reindeers, the less space they had left to herd them. Throw in to that climate change into that as well. But to the contrary to what you are claiming here, Saami did assimilate into Norwegians and Norwegians also put a lot of effort in assimilation of Saami - mainly during the times, when religion was dominant form of identity, so it was done with good intentions - like all the major crimes against humanity.
Vikings were a product of mixing people of different origins. And that is a consistent result across whole Europe. The same thing applies in Western Europe, just as in Eastern Europe. And that applies to Norwegian vikings, even if they had a chance to colonize some empty lands - they still also took wives from other places than just Norway.
They were not that much more sparse than their neighbors. They typically moved with the seasons, so maybe they needed a little more space (a summer place and a winter place at the very least), but not radically more so. After all, the Norse had summer pastures in the mountains too.
Reindeer herding is younger than people think, as I said. Until the major predators were exterminated, it wouldn't have been possible to have herds of the sizes we're used to. Land wasn't the limiting factor for herd size. Until eastern Norwegian immigrants came in the 1750s on, and settled inland - a crazy thing to do according to locals since of course you wanted to live by the sea where the fish, the money were, and it was cold inland - there wasn't much land use conflict.
There were no centrally organized assimilation efforts until von Westen at the earliest. And while he was zealous about rooting out superstition and customs which he saw as pagan, he was also protecting the language, teaching people in their own language (for a generation after Westen, Sami were said to be more educated than other northerners, and you see it in the censuses!) and certainly wasn't putting people into encomiendas or otherwise forcing them to change their material way of life.
> If people live side by side for 1000s of years, I think that's fair to speculate - there has to be a reason they didn't just assimilate into each other.
Yeah, they had completely different lifestyles that were reliant on completely different biomes. The Norse were farmers, they needed farmland and a little bit of forest for wood and hunting. The Sami were reindeer herders, they needed tundra. Neither could live where the other lived, they spoke languages from completely different families, they had completely different cultural traditions. Neither side had much that the other side wanted. Of course they didn't assimilate, how could they?
But when the industrial revolution came and iron ore was discovered up north, suddenly the desire to assimilate them (or genocide them...) appeared, because now they had something that the people in the south wanted very, very much.
> Though already in Harald Fairhair's day, it seems there were also Sami living among the Norse as boatwrights and smiths and maybe also as wandering professional hunters, hunting livestock predators for bounties - we know that kept going for a long time.
My understanding is that the Norse respected the Sami as a people different from them, and were a little bit afraid of their "magic", because they didn't understand it. They were perfectly happy to live apart, and do a little bit of trade in goods and services. Why go north to raid the Sami, when you could sail south and raid the fat and rich English or the French instead?
> The Norse were farmers, they needed farmland and a little bit of forest for wood and hunting. The Sami were reindeer herders, they needed tundra.
This is a common stereotype, but it's simply not accurate. Intensive reindeer herding didn't become a thing until the major predators and the wild reindeer were wiped out. Sami lived very similarly to the Norse - a bit more semi-nomadic, and a bit more adapted to use marginal land maybe, but they held sheep, fished and farmed just like their neighbors. And once intensive reindeer herding took off in the 17th-18th century, still it was a minority who lived from that.
There were raids done against Saami as well, though it is right - more profitable raids were better down south. In much later times there were also slavery raids done that included Saami people, though this cross over into times that were past viking Age as well by cultures that evolved from vikings, where there are different opinions what can be defined as vikings.
maybe you hate your neighbors more than you hate the exotic foreign visitor?
hmm, of course current news would rather undermine that theory, but maybe today's exotic foreign countries are about as close as neighboring countries were back in Viking times.
It's a distasteful, but relevant, aspect of vikings that they were slavers as well as raiders. If you went viking, a large part of the booty you brought back walked on two legs and had genes to pass on. Perhaps the Norse liked their neighbours just enough not to make many of them "visitors".
I think the explanation is much simpler, we know the Norse were a bit afraid of the Sami. They viewed them as a weird non-threatening neighbour people who had a weird language and weird magic. So you traded with them, you respected them, you said please and thank you, and then you were happy to see them gone because you didn't want them to curse you. (And I would assume the Sami were very happy to foster this belief since they were much weaker militarily)
Unlike the fat and rich continental Europeans that the Norse viewed as ripe for plunder, they did not fear them at all.
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doubtful given histories of the area, however maybe they disliked getting retaliation for a raid.