Comment by ahf8Aithaex7Nai
7 days ago
The perfect example of cognitive dissonance! The government, which mandates that the can of tomato soup I buy must not contain any glass shards, is immediately equated with physical violence. Although the shopkeeper who requires me to pay for the can before I take it out of the store is far more likely to get in my face if I don’t follow their rules. I don’t understand this worldview. You’re selling your freedom to big corporations. Your life expectancy is declining. Your food is of poor quality. Your cities are full of homeless people. But then again, I am an unfree European blinded by communism.
If I buy a can of soup and find glass in it, I have a valid claim against the manufacturer. It's a matter of holding someone accountable for fraud or negligence, not a matter of regulation. The proper route is a court, not a bureaucratic agency that preemptively dictates production methods on the assumption that every manufacturer is a potential prisoner.
> get in my face if I don’t follow their rules
If a shopkeeper asks me to leave because I refuse to follow his rules, he's exercising his right to control his own property, he's not initiating force.
> You’re selling your freedom to big corporations.
I'm not selling my freedom to corporations, they can't throw me in jail, or take my property by edict. The government, by contrast, holds a legal monopoly on force.
I am not an American, so I cannot diagnose declining life expectancy, homelessness, poor food, and other problems from afar. But I do know this: personal problems don't give one a moral claim on other people's labor. Need does not justify compulsion, and citizens are not sacrificial animals.
> I am an unfree European blinded by communism.
You hinted that Europe's communist past was somehow not a cautionary tale.
> The perfect example of cognitive dissonance!
Dressed-up ad hominem. You have no idea what I do or don't hold in my mind.
> If I buy a can of soup and find glass in it, I have a valid claim against the manufacturer.
Only because there is a court system provided by the state and because there is regulation that says that soup doesn't contain glass. Otherwise the manufacturer can just say "You didn't want glass in your soup, sucks, but for us glass in soup is part of the accepted distribution. Be happy that you got additional glass for free." .
> not a bureaucratic agency that preemptively dictates production methods on the assumption that every manufacturer is a potential prisoner.
I see it exactly the other way around. I want this to be clarified upfront, not after I’ve already cut my tongue. What I don’t understand is why market participants are being given special treatment here. There are laws, and they must be followed. That applies just as much in other areas.
> personal problems don't give one a moral claim on other people's labor
Which problem is personal and which isn't? You seem to be twisting this to suit your questionable argument.
> You have no idea what I do or don't hold in my mind
But I read what you write and interpret it. Just as you read what I write and interpret it. Here’s another ad hominem for you: in your worldview, there is no morality at all. At least, none that is consistent. People like you behave toward the state like moody teenagers toward their parents. You don’t want to be told what to do, but you wouldn’t survive a single month without the institution you so despise.
> why market participants are being given special treatment here. There are laws, and they must be followed.
Laws are contextual, they depend on more fundamental principles. A regulation that says "you must use this specific screw size" isn't a law in the same sense as "you shall not murder." When a "law" violates the principle of non-initiation of force, when it tells a manufacturer how to exercise his property rights under threat of imprisonment, it's not really a law but edict.
The issue is who decides and when. A court decides after harm occurs, based on evidence of actual negligence or fraud. A regulatory agency decides before anyone does anything, based on hypothetical risks, and compels compliance under threat of force.
> Which problem is personal and which isn't?
A personal problem is one that doesn't involve the infringement of rights against another person. Most problems are personal. One's homelessness doesn't give one a right to another's property. The moment you say "your need obligates me," you've crossed the line into compulsion.
> in your worldview, there is no morality at all. . . . People like you behave toward the state like moody teenagers toward their parents.
That tells me enough about the depth of your study on this subject. Morality is a science of identifying the principles by which a rational being sustains his life. You're not discussing that science, you're reaching for a metaphor.
> But I read what you write and interpret it.
"Cognitive dissonance" is an accusation about the state of my mind, not an interpretation. You don't get to call me internally contradictory and then say "I'm just interpreting."
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>>> If I buy a can of soup and find glass in it, I have a valid claim against the manufacturer. It's a matter of holding someone accountable for fraud or negligence, not a matter of regulation. The proper route is a court, not a bureaucratic agency that preemptively dictates production methods on the assumption that every manufacturer is a potential prisoner.
This is a common conservative trope. We don't need regulation because customers can always sue. (Famous interview with Milton Friedman.) Good luck finding a lawyer who will sue because of some glass in your soup can, or, for more serious cases, who can out last (or match the spending of) a billion dollar corporation. Yes, sometimes the underdog wins. Rich people can sue, and may not need the governments regulatory help. For most people, there is absolutely no recourse, particular for technically complex things, like prescription drugs.
The idea that the legal system can consistently make better informed technical decisions than government scientists is not well supported by the evidence.
> If I buy a can of soup and find glass in it, I have a valid claim against the manufacturer.
What does that mean?
It means you can sue for product liability under common law. Negligence, breach of warranty, or strict liability, depending on jurisdiction. Court decides after harm.
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