Comment by BobaFloutist
7 hours ago
>However, if matter is all there is, then there is no meaning in the world. This is not a way to flourish in the world.
Things like this really make it hard, as an atheist, to receive the argument that my problem is with Christianity, and not with religion.
You're saying that my beliefs mean there's no meaning, and are incompatible with flourishing in the world. I understand you feel the need to defend your beliefs as valuable and important, but somehow it seems almost impossible for religious people to do so without denigrating atheism.
And yes, a lot of atheists are dismissive of religion too. But look, I'll show you: I personally don't find religion necessary to live an ethical and fulfilling life, but I understand that many people find it valuable and compelling, and that's ok as long as they let other people live their lives too. I think people can be intelligent, rational, and respectful of the beliefs of others, while still maintaining their own religious beliefs.
There, that wasn't so hard, was it?
You need stories, preferable positive stories. Not those about endless wars and horrors, those stories work like a contraceptive. They are pure poison, no matter how true, scientific and educational.
I don't know how to say that you can have positive stories without believing in god without feeling like I'm arguing against a strawman. Can you please give me something with a little more substance?
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> I personally don't find religion necessary to live an ethical and fulfilling life
"I personally don't find science necessary to live a modern and fulfilling life"
(I say, as I type using a computer on the internet)
People love to remove attribution when it suits their short-sighted view.
Just as you can attribute something I enjoy today to science, I can attribute something you enjoy today to religion.
That's true, you don't need to be a practitioner of science to live a modern and fulfilling life.
Are you trying to argue that some things I consider valuable were first developed within religion (which I won't argue with, though I think there's more to dig into there than might be immediately obvious), or that I need to personally practice religion to live an ethical and fulfilling life, and I just don't realize it?
Because, if it's the latter, you're again refusing to consider the possibility that I don't need religion. And again, my argument isn't even that that isn't true, though I fervently believe that, it's that telling me that I'm wrong and I need religion even if I don't think I do is a terrible way to convince me that we can find common ground.
And I can attribute something you enjoy today to a butterfly, flapping its wings on the shore of the Atlantic, seventeen years ago. People love to take a selective view of complex systems (for example, by picking only some nodes in the web of causality to call "attribution"), using biases like "relevance" and "significance" and "a non-omniscient positionality", and many especially love to call other views "ignorant" or "short-sighted".
This is the way!