the studies are set in a society in which the main way of existing in society and contributing to it is via employment.
Some generations ago females in this society were regularly without jobs but were "homemakers", in that time if one were not a homemaker and a female how was the person's feeling of well-being?
Reports conflict about that, but in that time of course females were often kept from employment by being homemakers and thus relegated to secondary status.
Perhaps the studies you look for would be related to feelings of social well-being among hunter-gatherer societies, however maybe those studies are not actually needed? Because probably now that the possibility has come up you will realize hunter-gather societies do not have traditional jobs or employment and that people were evidently able to feel happy in those societies.
Now you may respond with examples of how maintaining hunter-gatherer societies would mean death of much of population etc. because the best kind of goalpost moving is the kind that is true. Nonetheless the point should be clear that people can be happy without typical modern jobs and employment.
Whether or not a modern lifestyle and world can be constructed that does not need jobs and still keep people happy is a different question. And there we are back with something for which there are no relevant studies.
the statement is that there are studies showing that one needs a job to be happy, and asks for studies showing the opposite, implying that the lack of such studies demonstrates that one cannot be happy without jobs. That is to say arguing the need for jobs is universal.
This was in reply to a statement that argued one did not absolutely need jobs to be happy and that this seeming need in our society was in fact an argument for a problem in the society.
In such a case it seems the use of the studies set in the society is less fair than considering if there may be easily considered conditions in other societies that show the need for a job is not a universal need but actually only a local, currently defined need in our society.
My comment merely showed that if one were to try to think of any examples showing happiness requires employment some should easily spring to mind and counter studies were not needed to prove it was not a universal requirement.
I have no opinion either way but this doesn’t follow. I can imagine a world where people don’t need oxygen to breathe but they still do. If we say people need oxygen, the argument is obviously about the world such as it is rather than the world as it could hypothetically be.
I don't think that's how "evidence" works. I can imagine a lot of things in a lot of domains, but that doesn't make it real.
I absolutely can imagine a society organized around some other source(s) of happiness, but the fact is we don't have that society, and humans are not acclimated to that society. Humans are acclimated to the society we have, and there's plenty of research out there showing that many, many humans derive a significant chunk of their self-worth and life's purpose from their jobs.
And when they lose their job and can't find satisfying work, their quality of life is meaningfully impacted, in ways that cannot be fully explained by the financial impact of losing a job.
Another fine example is retirement. Many older people end up finding work again in retirement, not because they need the money, but because it helps them find purpose. Others don't retire until the day they die because they can't imagine a life without work. Yes, some people love retirement and are happy and thrive, but there are also many who aren't and don't.
> many, many humans derive a significant chunk of their self-worth and life's purpose from their jobs.
Men, or women?
Not trying to raise gender role controversies. It's just been my observation, throughout my life experience, that men, as the primary public-sphere producers and providers, are much more tethered to public-sphere occupational identity than women. This seems validated in the experience of the structurally unemployed, e.g. in the former industrial regions.
As women are 50% of the population, give or take, I expect the politics of this might flow differently for them than for men, as a bloc.
We have a word for imagining a society with different sources of happiness: utopian. We generally don’t regard utopian musings as evidence of anything.
There's a massive spike in mortality for those who retire from work versus those who keep working. In fact, working just a single year after you're 65 is associated with 11% lower risk of death for healthy people and 9% for unhealthy.
Working is objectively good for your health. Stopping work is associated with an extremely large increase in mortality risk, for both healthy and unhealthy people.
Any alternatives must weigh the resulting death it will cause.
How are we sure about the direction of cause and effect here? I'd expect more healthier people to self-select the working cohort, all else being equal.
Did any of that signal come from people who hadn't spent the last 40 or 50 years working, in a society constructed around working?
If I had a study that showed increased mortality in people who had owned a parrot for 50 years in the year after that parrot died, you wouldn't cite it as evidence of the basic human need for a parrot.
The problem with the studies is that they're cases in which specific groups within the broader economy lost jobs. Those aren't really comparable to the (theoretical) path of job displacement of AI for a couple of reasons:
1. Those people didn't get substantial, ongoing financial assistance. If we end up in a UBI world, particular one where the UBI people get is high enough to get more or less anything that's not very scarce (e.g. land in coastal cities), the negative economic component of job loss is removed.
2. Everyone else still had jobs. When you lose your job and everyone else continues to work and be successful (or at least you perceive that to be the case), there's a big hit to the status and meaning in your life. If everyone is affected in the same way, then your relative status to others remains unchanged, and everyone collective needs to reorient society to find their meaning.
I'm not saying it will go well, but I do think there's a theoretically possible path where there is large scale unemployment but because we have nigh infinite productivity, everyone has access to unlimited non-scarce resources (including luxury cars and fine foods and whatever medical treatment they need), and we end up with an enormous number of competitive leagues of everything, events centered around music and arts, dinner parties and all manner of other social activities that are what give people meaning.
Let's grant the premise. UBI, significant enough to live well on, luxury cars and dinner parties for all.
Who sets the amount? Who controls the infrastructure producing the unlimited resources? What happens when you vote the wrong way, or protest the wrong policy, or simply become inconvenient?
A population with no economic function has no leverage with which to resist a reduction, a condition, or a withdrawal. You're describing a world where 99% of the people are entirely dependent on the goodwill of whoever owns the machines, and you're treating that goodwill as an unchanging variable. The history of every human institution suggests that power without accountability eventually behaves like...power without accountability. Even assuming the benevolence of the people holding all the cards isn't naive optimism, it's the same mistake that makes people say real communism just hasn't been tried yet.
Oh yeah, to be clear I fully agree with everything you've said. My core argument is that there will be sufficient economic productivity for everyone to live incredibly well. Whether or not that happens depends entirely on the people who control both economic and political power. That keeps me up at night, and things could go horribly wrong.
I guess the optimistic side of me thinks that benevolence wins out because there's no cost to it. There is plenty of competition among the wealth for scarce resources, but food, medicine, and mass-produceable luxury goods are effectively free. Given that, it's probably just easier to give those away to everyone than to crush most of humanity by force. But that is absolutely naive optimism, because I really have no control in this situation and prefer feeling naive optimism to pessimism.
And on the communism front, I will just say that I find it some combination of deeply amusing/ironic/depressing that the people on the far left protesting AI because it'll take jobs are protesting the very technology that could, in fact, lead to the first successful incarnation of communism!
I agree "people need a purpose to be happy" is much more digestible than "people need a job to be happy". However, it has to be qualified with "some people need a purpose to be happy". Defining, or worse dictating, happiness for everyone is a fool's errand and, ironically, usually leads to large scale mass murder or starvation.
You may not need to have a job to be happy, it varies person to person. However, the idea that the billionaires will save us and our leverage is not needed is ridiculous. It is much more likely we would see poverty like is seen in much of the rest of the world.
the studies are set in a society in which the main way of existing in society and contributing to it is via employment.
Some generations ago females in this society were regularly without jobs but were "homemakers", in that time if one were not a homemaker and a female how was the person's feeling of well-being?
Reports conflict about that, but in that time of course females were often kept from employment by being homemakers and thus relegated to secondary status.
Perhaps the studies you look for would be related to feelings of social well-being among hunter-gatherer societies, however maybe those studies are not actually needed? Because probably now that the possibility has come up you will realize hunter-gather societies do not have traditional jobs or employment and that people were evidently able to feel happy in those societies.
Now you may respond with examples of how maintaining hunter-gatherer societies would mean death of much of population etc. because the best kind of goalpost moving is the kind that is true. Nonetheless the point should be clear that people can be happy without typical modern jobs and employment.
Whether or not a modern lifestyle and world can be constructed that does not need jobs and still keep people happy is a different question. And there we are back with something for which there are no relevant studies.
> the studies are set in a society in which the main way of existing in society and contributing to it is via employment.
That's the one we live in though, so I guess that seems fair
the statement is that there are studies showing that one needs a job to be happy, and asks for studies showing the opposite, implying that the lack of such studies demonstrates that one cannot be happy without jobs. That is to say arguing the need for jobs is universal.
This was in reply to a statement that argued one did not absolutely need jobs to be happy and that this seeming need in our society was in fact an argument for a problem in the society.
In such a case it seems the use of the studies set in the society is less fair than considering if there may be easily considered conditions in other societies that show the need for a job is not a universal need but actually only a local, currently defined need in our society.
My comment merely showed that if one were to try to think of any examples showing happiness requires employment some should easily spring to mind and counter studies were not needed to prove it was not a universal requirement.
A study obviously can’t prove that people need jobs to be happy.
If you can so much as imagine a society organized around some other source of happiness, there’s your evidence by counterexample.
I have no opinion either way but this doesn’t follow. I can imagine a world where people don’t need oxygen to breathe but they still do. If we say people need oxygen, the argument is obviously about the world such as it is rather than the world as it could hypothetically be.
This is untrue. You cannot imagine a world where people, without changing the definition of people, don't need oxygen to breathe.
"they still do" is just begging the question. Plenty of people live without working. We're ruled by people who don't work.
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I don't think that's how "evidence" works. I can imagine a lot of things in a lot of domains, but that doesn't make it real.
I absolutely can imagine a society organized around some other source(s) of happiness, but the fact is we don't have that society, and humans are not acclimated to that society. Humans are acclimated to the society we have, and there's plenty of research out there showing that many, many humans derive a significant chunk of their self-worth and life's purpose from their jobs.
And when they lose their job and can't find satisfying work, their quality of life is meaningfully impacted, in ways that cannot be fully explained by the financial impact of losing a job.
Another fine example is retirement. Many older people end up finding work again in retirement, not because they need the money, but because it helps them find purpose. Others don't retire until the day they die because they can't imagine a life without work. Yes, some people love retirement and are happy and thrive, but there are also many who aren't and don't.
> many, many humans derive a significant chunk of their self-worth and life's purpose from their jobs.
Men, or women?
Not trying to raise gender role controversies. It's just been my observation, throughout my life experience, that men, as the primary public-sphere producers and providers, are much more tethered to public-sphere occupational identity than women. This seems validated in the experience of the structurally unemployed, e.g. in the former industrial regions.
As women are 50% of the population, give or take, I expect the politics of this might flow differently for them than for men, as a bloc.
We have a word for imagining a society with different sources of happiness: utopian. We generally don’t regard utopian musings as evidence of anything.
Who is "we?" A utopian society is what we should ideally be aiming for at all times, not some dirty word like you seem to think it is.
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There's a massive spike in mortality for those who retire from work versus those who keep working. In fact, working just a single year after you're 65 is associated with 11% lower risk of death for healthy people and 9% for unhealthy.
Working is objectively good for your health. Stopping work is associated with an extremely large increase in mortality risk, for both healthy and unhealthy people.
Any alternatives must weigh the resulting death it will cause.
How are we sure about the direction of cause and effect here? I'd expect more healthier people to self-select the working cohort, all else being equal.
5 replies →
Yeah no shit people who are forced to retire because of health reasons are going to die earlier than the ones who aren't.
Did any of that signal come from people who hadn't spent the last 40 or 50 years working, in a society constructed around working?
If I had a study that showed increased mortality in people who had owned a parrot for 50 years in the year after that parrot died, you wouldn't cite it as evidence of the basic human need for a parrot.
The problem with the studies is that they're cases in which specific groups within the broader economy lost jobs. Those aren't really comparable to the (theoretical) path of job displacement of AI for a couple of reasons:
1. Those people didn't get substantial, ongoing financial assistance. If we end up in a UBI world, particular one where the UBI people get is high enough to get more or less anything that's not very scarce (e.g. land in coastal cities), the negative economic component of job loss is removed. 2. Everyone else still had jobs. When you lose your job and everyone else continues to work and be successful (or at least you perceive that to be the case), there's a big hit to the status and meaning in your life. If everyone is affected in the same way, then your relative status to others remains unchanged, and everyone collective needs to reorient society to find their meaning.
I'm not saying it will go well, but I do think there's a theoretically possible path where there is large scale unemployment but because we have nigh infinite productivity, everyone has access to unlimited non-scarce resources (including luxury cars and fine foods and whatever medical treatment they need), and we end up with an enormous number of competitive leagues of everything, events centered around music and arts, dinner parties and all manner of other social activities that are what give people meaning.
Your counterargument is basically just... vibes? It'd be a lot stronger if you could also back it up with studies, like the author has.
Let's grant the premise. UBI, significant enough to live well on, luxury cars and dinner parties for all.
Who sets the amount? Who controls the infrastructure producing the unlimited resources? What happens when you vote the wrong way, or protest the wrong policy, or simply become inconvenient?
A population with no economic function has no leverage with which to resist a reduction, a condition, or a withdrawal. You're describing a world where 99% of the people are entirely dependent on the goodwill of whoever owns the machines, and you're treating that goodwill as an unchanging variable. The history of every human institution suggests that power without accountability eventually behaves like...power without accountability. Even assuming the benevolence of the people holding all the cards isn't naive optimism, it's the same mistake that makes people say real communism just hasn't been tried yet.
Oh yeah, to be clear I fully agree with everything you've said. My core argument is that there will be sufficient economic productivity for everyone to live incredibly well. Whether or not that happens depends entirely on the people who control both economic and political power. That keeps me up at night, and things could go horribly wrong.
I guess the optimistic side of me thinks that benevolence wins out because there's no cost to it. There is plenty of competition among the wealth for scarce resources, but food, medicine, and mass-produceable luxury goods are effectively free. Given that, it's probably just easier to give those away to everyone than to crush most of humanity by force. But that is absolutely naive optimism, because I really have no control in this situation and prefer feeling naive optimism to pessimism.
And on the communism front, I will just say that I find it some combination of deeply amusing/ironic/depressing that the people on the far left protesting AI because it'll take jobs are protesting the very technology that could, in fact, lead to the first successful incarnation of communism!
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If you know happy rich people that don't have a job, you got your counter example, and one is enough.
I do.
People usually need to have a purpose, but it doesn't need to be a job.
I agree "people need a purpose to be happy" is much more digestible than "people need a job to be happy". However, it has to be qualified with "some people need a purpose to be happy". Defining, or worse dictating, happiness for everyone is a fool's errand and, ironically, usually leads to large scale mass murder or starvation.
You may not need to have a job to be happy, it varies person to person. However, the idea that the billionaires will save us and our leverage is not needed is ridiculous. It is much more likely we would see poverty like is seen in much of the rest of the world.