Comment by bondarchuk

We could use the "Chinese room" term to denote a system that superficially mimicks human speech, but breaks down at some point and/or uses different mechanisms such that it doesn't result in consciousness. But I don't think that was the intent of the argument and it's not how the argument is generally understood in the literature, so it would just be confusing IMO.

(And you still seem to be implicitly accepting that the basic argument is valid, which would be wrong.)