Comment by skippyfish

2 days ago

Possibly. I think the US is a lot more exposed to the apocalyptic narratives from the bosses of AI labs, who sort of painted themselves into that corner in the pursuit of valuations.

Roughly speaking and anecdotally I get the sense that the AI hate is by far strongest in the US. Europe seems to be somewhat balanced (some hate, some optimism). And Asia seems to be the most optimistic about it.

> I think the US is a lot more exposed to the apocalyptic narratives from the bosses of AI labs, who sort of painted themselves into that corner in the pursuit of valuations.

I'm sure that narrative plays into why AI is so hated in the US, but I think widespread distrust in our government to handle things well also plays a huge part in why the average American is so anti-AI.

Our social safety nets have all either been falling apart or have been being purposefully dismantled for decades. Most of us are wholly reliant on our jobs in order to be able to get even the most basic healthcare. Most working class people are already struggling to keep their heads above water in the face of constant inflation and limited wage growth.

When the most likely outcome if the job displacement narrative does turn out to be even partially true means you can't afford a place to live, can't afford to eat, can't get healthcare and based on current trajectories you suspect the most likely government solution to the problem could be rounding up more and more of a growing underclass and sticking them in corporate run prisons, it isn't too difficult to understand why people might not be super jazzed about AI.

  • So this. If you're in a society where a response to "AI took my job" can be "I will have access to training for a different job and I won't starve, be homeless or die of something curable while I do it", you're likely to feel this is a disruptive change.

    If none of those things are true for you it's going to feel apocalyptic and existential.

    Related is probably cultural bias to "evil" or dangerous technology, particularly thinking machines, vs. benevolent partners, assistants or tools.