Comment by haswell

6 days ago

> Basically nobody on the left talks about “woke” except for perhaps a period of six months back in 2017.

Can't really agree. Especially in the wake of the 2024 election, there's been quite a bit of discussion about wokeness on the left.

The trouble is that many people have decided that if you discuss "wokeness" and especially if you have a problem with some element of it, that means you're no longer on "the left".

Personally, I think the issue is mostly about behavior, and not specific ideas. "Let's all make an effort to move culture in a better direction" became "If you don't wholly endorse these specific changes we've decided are necessary, that makes you a bigot, you're not a true progressive, etc.".

When a lot of this was heating up during the pandemic, I encountered two very different kinds of people.

1. Those who generally agreed with efforts to improve the status quo and did what they could to help (started displaying their pronouns, tried to eliminate language that had deeply racist connotations, etc)

2. Those who would actively judge/shame/label you if you weren't 100% up to speed on every hot-button issue and hadn't fully implemented the desired changes

It's that 2nd group that tends to be the target of "anti-woke" sentiment, and that 2nd group tended to be extremely noisy.

> not because there actually exists a problem with wokeness but to try to gain political and social status with their political group

The other issue that I see repeatedly is a group of people insisting that "wokeness" doesn't exist or that there isn't a toxic form of it currently in the culture. I think acknowledging the existence of bad faith actors and "morality police" would do more for advancing the underlying ideas often labeled "woke" than trying to focus on the fakeness of the problem.

Maybe that group is made up of squeaky wheels, but their existence is used to justify the "anti-woke" sentiment that many people push.

For me, this boils down to a tactics issue where people are behaving badly and distracting from real issues - often issues those same people claim to care about.

FTA:

> There will always be prigs. And in particular there will always be the enforcers among them, the aggressively conventional-minded. These people are born that way. Every society has them. So the best we can do is to keep them bottled up.

But who will morality police the morality police? (Paul Graham of course!)

Jokes aside, the difference between the 1) and 2) is the difference between progressivism and wokeism. But I think many here – as well as the article – miss the point by aiming squarely at 'noisy' humanities students, and not at the governments and corporations that leveraged their movements into this realm of the purely performative. That's not to say that there isn't scope for government and corporate interventions that actually make positive change to social justice outcomes. And there's also some merit to both online and meatspace activism causing many bad actors to consider their behavior (e.g., Harvey Weinstein, excessive force by law enforcement, wrongful incarcerations/executions).

  • That is a source of a lot of conflict. Some take "woke" policies as they are, a policy that people should be more inclusive etc. pp., and those that evaluate such policies for their most likely effects, like further discrimination. The conclusions would vary widely, even if you might formally agree on common values.

    > e.g., Harvey Weinstein

    Must, like him or not, had a counter example to that where vanity disallowed necessary police work because many feared the PR outcome, while the scope is a thousand times that of Weinstein. Investigations were very likely stunted because of that.

    • > like further discrimination

      People who perceive themselves as losing rights will always be angry at losing their privileges. Growing up white in Brazil was great for the most part: police never stopped me, I got away of many speeding tickets just because I looked like a “good kid”, and so on. My non-white friends never had it that easy. One was charged with drug trafficking because the combined amount of pot he and his white friend were carrying went over the limit a single one could be carrying before being considered a dealer. Of course the police assumed it was the less Caucasian (in reality, it was the other guy who went to buy the pot from his dealer). Even though the white friend stated half the pot was his, the case went to trial.

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  • That's not a joke. This piece is so ridiculously tone deaf precisely because it lacks any hint of self-awareness that exactly the same performative priggishness is normal for the right - with the difference that it's aggressively economically self-serving, often irrational and sometimes anti-scientific, rather than simply annoying.

    IMO the priggishness is baked into American culture, which is descended from cranky puritans and literally defined itself as the most moral (police) force in the world after genociding the original inhabitants of the continent and setting up a culture for billionaires that leaves even qualified and talented workers increasingly insecure about housing and health care.

    In reality "woke" has been a hugely convenient way for the US establishment to confine the Left to a ghetto of minority interests, especially about sexuality. Because if the Left rediscovered economic justice as a cause it would cross political boundaries and become a raging wildfire. (See also - Luigi.)

    So now we have anti-woke for the wannabe intellectuals, and Q for the useful idiots.

    Meanwhile Graham is more outraged - outraged I say - by how annoying feminism etc are than by election interference, raw milk drinkers, and the spread of lunatic propaganda about vaccinations and climate science.

    • A side note, but I had no idea raw milk was a right political signaling in the US. Coming from a Swedish perspective, raw milk is a question about how tight the health control is in the dairy industry. I have always find it an "interesting" approach that in Sweden we have a very much scorched earth approach to dealing with any case where farm animals has any human-transmittable problems. If a test fail you kill all the cows in that farm, possible his neighbors farm stock too if they are too close, and the farmers get "just enough" money to restart the farm. Raw milk does still carry a bit higher risk for young children, women during pregnancy, and the elderly, so there is a recommendation against drinking it for those groups. Sellers also need to register in a special registry if they sell raw milk, and they get extra attention from inspectors.

      For those not in the high risk groups, it just an choice based on personal taste. It seems a bit funny that the reason why it is allowed to be sold is directly related to the heavy regulation that enforces such high amount of testing (and strict consequences), so that the product is generally safe regardless of added pasteurization.

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    • > the same performative priggishness is normal for the right

      Priggishness means self-righteous, performative morality. Can you give an example of this that is normal for US right-wingers? They certainly have plenty of daft ideas (e.g. anti-vax), but I haven't seen right-wingers being priggish about them. Priggish would be positioning themselves as superior people for living in an unvaccinated neighborhood or working for an anti-vax employer, or proclaiming that they will not date a vaccinated person, or vaccinating their baby in secret while posting the opposite on social media, or cancelling a public figure who gets outed as vaccinated, etc.

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    • > Because if the Left rediscovered economic justice as a cause it would cross political boundaries and become a raging wildfire. (See also - Luigi.)

      There is a definitely a new discourse gaining traction post-Luigi that the polarization between left and right has been used as a distraction to the ever widening disparity in wealth, and the receding quality of life in the West.

      > Meanwhile Graham is more outraged - outraged I say - by how annoying feminism etc are than by election interference

      I've no insights into the specific nature of PG's outrage, but I imagine some in the SV entrepreneurial bubble might be concerned with how effective activists can be at ruining financial ledgers using boycotts and the like. Such power wielded by the plebs can be concerning, especially when businesses need to stay solvent, so it is indeed best to keep a lid on it.

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> The other issue that I see repeatedly is a group of people insisting that "wokeness" doesn't exist or that there isn't a toxic form of it currently in the culture.

The function of the word "wokeness" in conservative and technology executive circles (quickly becoming the same circle) is to tie the ideas of progressives together with the least defensible part.

That the squeaky wheels exist is used to justify wholesale dropping of the entire train of thought. PG is deciding that because PC culture exists, we can't work on those real issues until PC culture is gone. Why is wokeness noteworthy and of-our-time, but racism is not? Because PG doesn't think its actually a problem.

I grew up in the 90s and the PC culture then was Christianity. You couldn't say a curse word, or even mention the idea of sex. PC culture in the 90s when he mentions it was more akin to "don't use a hard-r, even if they do it in Blazing Saddles".

  • >it was more akin to "don't use a hard-r

    I still have to remind myself that this refers to the racial slur and not an intellectual one. One of the funniest moments of 2024 for me was watching an episode of the wan show where linus admitted he'd used 'the hard r' in the past. His co host (Lucas?) was visibly taken aback. Like, color drained from his face. As linus goes on about how *tard used to be acceptable when he was younger you see it slowly dawn on Lucas that Linus doesn't actually realize what 'hard r' means and the relief that his boss isn't some sort of avowed racist is palpable.

  • > I grew up in the 90s and the PC culture then was Christianity. You couldn't say a curse word, or even mention the idea of sex.

    Wow that's not my memory of the 90s at all. We're talking about the decade when Loveline with Drew Pinsky and Adam Carolla was a popular MTV show?

  • > I grew up in the 90s and the PC culture then was Christianity.

    I read the entire article hoping it would acknowledge that the rightwing moral majority invented, or at least popularized, much of the behavior the article decries. For example, I went in expecting it to touch on the rights version of newspeak and cancel culture (see Freedom Fries and the Dixie Chicks for memorable examples).

    It was strangely silent in that regard.

    • But he is talking about the phenomenon at large and Christians are literally the first example he gives:

      >In Victorian England it was Christian virtue

      He even references what you talk about later:

      >One big contributing factor in the rise of political correctness was the lack of other things to be morally pure about. Previous generations of prigs had been prigs mostly about religion and sex.

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  • "hard-r"?

    I've lived in the South all my life, worked with blacks and whites, gone to college and this HN post is the first time I've seen/heard the expression "hard-r".

    I now believe "hard-r" is regional slang, since it appears to be (at least) a west-coast expression [the Linus recording convinced me] but rare in the South.

  • > PG is deciding that because PC culture exists, we can't work on those real issues until PC culture is gone

    That doesn't seem to be supported by the essay itself, since it has the following part:

    > But by the same token we should not automatically reject everything the woke believe. I'm not a Christian, but I can see that many Christian principles are good ones. It would be a mistake to discard them all just because one didn't share the religion that espoused them. It would be the sort of thing a religious zealot would do.

    It seems to say there are real issues, there are good things coming from "the woke" (whatever that means), we shouldn't discard all ideas just because one or two are bad.

    > Because PG doesn't think its actually a problem.

    Is that something pg actually said/wrote/hinted at in any of the essays, or are you just trying to bad-faith your way out of this discussion?

    • PG says

      >Racism, for example, is a genuine problem. Not a problem on the scale that the woke believe it to be, but a genuine one.

      What he does not explain is how big a problem of scale this is, but based on the way the rest of the essay goes, I'm going to guess that he thinks racism is not a problem that currently demands any policy changes whatsoever, except perhaps to roll back prior policy changes to address the real, measurable damage of historic racism.

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    • I don't think anyone reading this article would conclude that PG believes racism is a bigger problem than wokism. Which wildly diminishes the actual real-world impact of racism and wildly exaggerates the actual real world impact of wokism.

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  • > The function of the word "wokeness" in conservative and technology executive circles (quickly becoming the same circle) is to tie the ideas of progressives together with the least defensible part.

    Yes, but this is also the part that glues together the larger coalition of people left of center. Racially segregated affinity groups and affirmative action are the thing that AOC and Jamie Dimon can agree on.

    A 2022 poll showed that something like 20% of Biden 2020 voters would pick Liz Cheney in a three-way race with Trump. The current democratic coalition is extremely dependent on affluent white economic conservatives who are willing to put up with woke stuff. Including Paul Graham himself.

    If Fetterman comes out and says we are going to ban racially segregated affinity groups, and the compromise is he’ll raise my taxes to pay for more healthcare services, I’d vote for that. But my experience with the last 10 years is that team blue never raised my taxes but did recruit my daughter into a “BIPOC” group. The policy is what it does, as they say.

  • > The function of the word "wokeness" in conservative and technology executive circles (quickly becoming the same circle) is to [...]

    That's precisely the point: the function of the word "inclusive" mentioned in TFA, or several related like "diversity" was twisted for the purpose of waging culture war. (E.g. Biden had some "most diverse" team somewere, and it meant 0% men, didn't it.) The purpose of the culture war was to drop entire chain of thought not aligned with current heresy.

> Those who generally agreed with efforts to improve the status quo and did what they could to help (started displaying their pronouns, tried to eliminate language that had deeply racist connotations, etc)

You're making the assumption that most of that isn't performative nonsense that in reality doesn't help anything.

Also known as slacktivism.

It got to the point where I would see pronouns and flags and URLs to DEI policies (Click here to stop racism now! Really?) in people's email signatures that I would immediately assume they were insincere and phony.

One person I knew had "LGBTQ Ally" in their professional signature. It's one step removed from writing I HAVE GAY FRIENDS and frankly I found it all really weird, fake, and reminiscent of 1940s Germany where people had to wear their pins to proclaim their allegiance. None of this has place in a professional setting.

  • Google Maps allows you declare your allegiance. You can mark a business as LGBTQ+ friendly (why should I have to declare that and it not just be assumed?).

    https://blog.google/outreach-initiatives/small-business/addi...

    You can also declare a business as "woman owned/led"

    https://blog.google/outreach-initiatives/small-business/empo...

    and "black owned"

    https://www.theverge.com/2020/7/31/21348990/google-black-own...

    • So, I'm very visibly queer and from the south. I have always been appreciative of gestures like this or in the parent comment - because it is not a safe thing there to assume that people would be accepting.

    • > why should I have to declare that and it not just be assumed?

      That’s an easy question with an easy answer.

      Because it can’t be assumed. Because there are people (who own businesses) who are not friendly to LGBTQ+ people. And people (such as LGBTQ people) may want to find or avoid certain places.

      Is a good-faith interpretation of such a signal that it would be some sort of silly performative measure?

    • I suggest you try steel-manning this. Imagine that the people who want these things have rational reasons for wanting them. What might they be?

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    • This stuff has always seemed deeply wrong to me, as someone that actually believed in the values I was told were right and proper.

  • Pronouns are pretty useful when you have a lot of Chinese and Indian coworkers and don't know what to call them by their names. People from HK tend to give themselves English names, but mainland Chinese I know don't.

    Of course that's not their original purpose and they aren't very fit for their original purpose. (it's to include trans people, but trans women don't want you to ask what their pronouns are, they want to be addressed like women.)

    • > they want to be addressed like women

      Yes but how are you supposed to know if an obvious male in 'feminine' type attire wants to be referred to as she/her unless you ask? Could just be a man with a niche fashion sense. See e.g. Grayson Perry.

  • > I found it all really weird, fake, and reminiscent of 1940s Germany where people had to wear their pins

    did you know LGBT were explicitly targeted in the holocaust? You know about the holocaust, right? You are aware that 1940s Germany is when and where the holocaust happened, right?

  • Why a weird, distorted take. People who put “LGBTQ Ally” in their signatures aren’t being phony. They have friends or family who are LGBTQ, and being visible is one way to support them. If it’s unprofessional to be an ally to LGBTQ friends and family then it is easy for hateful folks to claim it’s unprofessional to even be LGBTQ. Why does it offend you so much for someone to say “I support my gay friends”?

    • It doesn't offend me.

      Picture going into a restaurant, and before the hostess seats you she says "I'd like to remind you that I love black people".

      That's out of place it is. It doesn't offend anyone, it's just an odd thing to say. You may not perceive it so if you're inside the bubble.

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I see the problem you identify with people's behaviour and agree with the noisiness of people you refer to as group two - people who aren’t thinking deeply about what they are saying have a lot of freedom to shoot their mouth off. To be very clear, I see your comment as a sincere attempt to articulate and respond to a problem, most discussion of woke isn’t. While I do want to offer just one olive branch to people upset about woke, that yes - annoying people really are annoying, self-righteous twits truly are unbearable - but when I see someone frothing at the mouth because someone spoke about selfishness, hypocrisy or cruelty in way they didn’t like, I’m generally left with the impression that there is no way to confront those topics in a way that would satisfy them. There are idiots everywhere – even the smartest of us are part-time idiots, stupidity is just the background noise we have to talk over, rabbiting on about woke usually seems to part strategic tantrum to avoid real discussion and part real tantrum.

I think I’m looking for a way to distil the ideas you’ve expressed into a response I can use when someone complains about woke : `that sounds quite annoying, but let’s discuss the idea not the idiot`

  • > when I see someone frothing at the mouth because someone spoke about selfishness, hypocrisy or cruelty in way they didn’t like, I’m generally left with the impression that there is no way to confront those topics in a way that would satisfy them

    I think you may be right here, but I think it's also worth looking into just why this causes people to go into a mouth frothing rage.

    What I see is that a lot of "woke" starts with the assumption that the audience is bad, then tries to work backwards to prove it

    Of course discussions about selfishness, hypocrisy and cruelty are going to infuriate people when you start from the assumption that the people you are talking to are the ones who are selfish cruel hypocrites

    Next time you see someone make a comment about "straight cis white men" (or any demographic, but this one comes up a lot), replace it with "selfish cruel hypocrites", that probably would give you a good idea why that demographic reacts poorly to the message

    • I'm the white cis male with grey hair, but in my n of one experience I have encountered very few situations in which not taking the bait on the first provocation, showing a bit of empathy and respect didn't quickly get the same empathy and respect in return.

      > worth looking into just why this causes people to go into a mouth frothing rage.

      I agree with this, it's not nice to be dehumanised or disrespected, it's awful. I saw someone speak recently who dipped into this kind of broad anti-male language to get a sneering laugh from the crowd more than once. With friends, with people who matter deeply to me, I'd want to speak to them about the petty provocation in their choice of language, but right now, I still think that following down the path of chasing down that language in public is a dead end, because a person speaking in that way is scratching for a fight, probably not a productive fight but a let the fury out fight. There may be a legitimate reason for that fury but I don't want to be the bucket it gets poured into. I am up for a sincere difficult conversations about real problems, and usually people pick that up and respond accordingly. Most people aren't sociopaths, and can't resist reciprocating sincere empathy and respect.

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  • > I’m generally left with the impression that there is no way to confront those topics in a way that would satisfy them

    Epictetus said, "Don't explain your philosophy, embody it."

    • People are doing exactly that.

      They're welcoming historically marginalized groups into their workplaces, their families, their communities. Every day they treat others with basic respect.

      It makes some people so mad that they crawl the internet for examples of these people "going too far". They'll bring up examples from other continents to get that angry fix. They'll misconstrue them in the worst possible light and pass it on telephone style till it's unrecognizable. And if they don't find any they'll make them up. They'll sometimes pretend to be the people they hate and propose stupid things to make themselves angry.

      I've seen the latter happen in comments here where one reactionary sarcastically suggests something ridiculous and another one takes it seriously and gets angry at it.

      Currently online lesbians are being blamed for forest fires. Which is only a minor update on the classic religious claim of "hurricanes caused by being tolerant of gays".

      So I don't think you can escape this just by not being "woke" and "annoying".

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  • Woke ideas also collide with general humanism. "I don't see color" is an example here.

    But the ideas of humanism are better and woke people often dislike that their ideas get rejected. Still, people were made fun off on TV for expressing "old" humanistic ideas in favor of idpol. I don't think that some woke ideas fly very high on an intellectual level so that too much discussion would not even be necessary. Not that the criticism is taken seriously if you have your dogma at hand.

    There are well known dynamics that even putting people in camp blue or red creates conflict. Woke ignores these dynamics completely, but did further ideas of that kind to the letter. Current conflicts are further empiric evidence that some assumptions do indeed hold.

You’ve just proven the point of the author you’re responding to. The left isn’t talking about “wokeness”. But there are endless folks who are mad about someone being mean to them once who won’t shut up about how the “woke left” is destroying social cohesion. Just because some people are obnoxious doesn’t mean you’re under the thumb of a conspiracy to shut you up. Sheesh.

  • > The left isn’t talking about “wokeness”.

    They are (or were throughout the 2010s), but they have a way of talking about it where they do it, but then claim it doesn't exist if anyone tries to give a name to it. So "wokeness isn't real" is a popular way to say "wokeness is real and I think it's good". Sometimes this is called Voldemorting.

    I personally think it's good but also think it's real.

    • > They are (or were throughout the 2010s)

      More thoroughly:

      * The online left was using terms like "social justice warrior" to describe themselves in the late 2000s/early 2010s. Some of them even used alternate terms to try and fit their kind of activism closer, one I remember being "social justice paladin".

      * The first big round of backlash turned SJW into an insult in the mid 2010s, so they rebranded themselves as "woke".

      * As the backlash grew, "woke" was also turned into an insult.

      * DEI was the most recent rebranding, but since that describes actions instead of the people doing the actions there wasn't really a way to turn it directly into an insult, and "progressive" isn't zing-y enough to catch on, so "woke" stuck.

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> Personally, I think the issue is mostly about behavior, and not specific ideas

No, it really is about specific ideas. I’ll discuss four:

1) Many on the left believe that non-whites are a cohesive political coalition with common cause and shared interests. This goes back to the 1990s with the “rainbow coalition.” A lot of the way the left talks to minorities, and various things like affinity groups arise out of this idea that non-whites will bring about left-liberal changes to society. Also the antagonistic way many on the left talk about whites. But most non-whites don’t think of themselves that way, as we saw in the election.

2) Because of (1), many in the left believe in permissive approaches to policing and immigration because of the disproportionate effects of those policies on black and Hispanic people. But the public wants more policing and less immigration, including black and Hispanic people.

3) Many on the left believe in treating people of different races different to remedy past race-based harms. But the public doesn’t like this—even California voted overwhelmingly against repealing the state ban on affirmative action.

4) Related to the above, there’s a general belief on the left that, in any given issue, policy should cater to the “most marginalized.” When confronted with the burdens to the average person, their reaction is to either (a) deny such costs and accuse the other part of various “isms” and “phobias,” or (b) assert that the average person must bear the cost.

  • > Many on the left believe that non-whites are a cohesive political coalition

    What percentage of what group is “many on the left”? This does not sound plausible to me.

    • Enough to normalize "white men are evil" statements, otherwise such people would get reprimanded and shunned by the other people on the left for being racists and sexists but as is they are still welcomed with open arms.

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  • Re: 3 ... the level of misunderstanding about what affirmative action is and means is so wide and so deep that "the public doesn't like this" is more or less an information-free observation. Most of the public has only a strawman in place when it comes to understanding affirmative action, and sure, if the strawman was accurate, most of the people who do support it would drop their support.

    • Its more common for proponents to obscure what affirmative action actually is. The idea when plainly stated is deeply unpopular and the magnitude of the affirmative action effect is much larger than popularly known.

      Here's the Harvard data from the somewhat recent SCOTUS trial: https://www.supremecourt.gov/DocketPDF/20/20-1199/222325/202...

      Asians in the top academic decile are half as likely as African Americans in the 5th decile to be accepted. I highly doubt exposing Americans to this data would make them more favorable to affirmative action– the very opposite is more likely.

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    • It’s actually the other way around. Most people like “affirmative action” when you use that term. But most people dislike it when you ask whether race should be considered in college admissions or hiring decisions: https://www.pewresearch.org/short-reads/2023/06/16/americans...

      “In that survey, 74% of U.S. adults said that, when making decisions about hiring and promotions, companies and organizations should take only a person’s qualifications into account, even if it results in less diversity.”

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  • What you call "the left" is part of the public, but you make it sound like it is not. You also make it sound like the public has a coherent opinion, which I don't think it has.

    Do you mean majority when you say public? Do you think what the majority thinks should be done (mob rule)?

Wokeness is like veganism: for every person talking about being vegan you will find 10 guys who complain about vegans, typically unprompted, while eating meat. I had a work collegue who would complain every meal about vegans, although there wasn't a single vegan at the table.

Wokeness is the comparable, I teach at a liberal art university, there are probably few places more "woke" than this. Even here if I count there is probably a 10:1 ratio of "people complaining about woke" vs "people demanding a woke thing".

The feeling that others are judging you from a high horse is a very strong force, even if they aren't judging you at all. And strong forces can be used to manipulate people into making choices against their interest .

  • There's a key difference though: while vegans are generally proud of being vegan, it's very hard now to find anyone who will admit to being woke or even that a single one of their beliefs is woke. It was only in fashion for a brief period and is now distinctly out of fashion. It's kind of similar to being a hipster—a lot of people get called hipsters, but no one has self-identified as one since probably the early 2010s.

    This makes discussions like these inherently slippery and circular. While it's clear that many people do actually hold beliefs that their critics would characterize as woke (as evidenced by real-world impact like master branches being renamed, indigenous land statements, and DEI quotas), they're never going to voluntarily accept a label that has been turned into a pejorative.

    • This is another observation that doesn't match with my lived reality. The vegans I got to know as such¹ mostly had one moment where they mentioned it: when someone offered them something non-vegan.

      Some of them did even mention it only after a meat eater asked them why they are not eating $X.

      As mentioned in my live I met only one vegan that smugly and unprompted talked about veganism. And they were the type who would talk that way about literally every topic.

      I am generally careful with stories like that. "Trans bathrooms" is another one of those. My institute has non-gendered bathrooms for the past century, mainly for space reasons. And that never was a problem.

      If you love meat, but understand the ethical argument behind not eating it, wouldn't it be practical if vegans were smug assholes that you don't have to listen to? That is why some people want them to fulfill that cliché — I am more interested in the truth, especially the truth that has an impact on my direct life.

      ¹: There ought to be a number of people everybody met, who are vegans, but you don't know they are, because they did not mention it. E.g. my bands drummer (a old punk) is vegan and it took me two years to figure that one out.

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    • I agree the hipster comparison is interesting. No one really wanted to be called a hipster either, but you knew who they were. I know I quit identifying as one some time in the late 00s, before the backlash really went mainstream.

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  • Because 1 in 10 (for examples) vegans are calling meat eaters as cruel murderers. And that becomes the image of vegans because they are the noisy ones.

    • There might be some survivorship bias at play here, as by definition you'll only get to know someone's a vegan because he's a noisy one. Those who eat in peace and leave others alone are not memorable - same goes for antivegans.

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    • Yeah? That is what some meaties keep telling me too — but personally I have only met one such vegan in my life and they were obviously deeply troubled by other things as well. All others merely kept to themselves and only talked about it when someone else prompted them. And that someone else was often a meaty with a: "Oh you are a vegan? Now explain THIS".

      I don't know about you, but I don't give a damn about made up problems that aren't part of my life. Don't get me wrong, I can totally imagine smug vegans. I just made the observation that 99 percent of the ones I met would receive a disservice if I went under the assumption that "all vegans are smug assholes".

      Similarily my assumption for meat eaters isn't that all of them are assholes. But I observed there are people who are so triggered by the mere thought of vegans existing, they can't stop talking about it or demanding from any supposed vegan that they explajn themselves — so the exact thing they claim vegans do.

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> Personally, I think the issue is mostly about behavior, and not specific ideas. "Let's all make an effort to move culture in a better direction" became "If you don't wholly endorse these specific changes we've decided are necessary, that makes you a bigot, you're not a true progressive, etc.".

> 2. Those who would actively judge/shame/label you if you weren't 100% up to speed on every hot-button issue and hadn't fully implemented the desired changes

Who are you talking about? It seems to me that you are using very general and broad language so avoid having to defend any specific points. Who exactly shamed you and for what? Give some examples. Who exactly are you paraphrasing with "that makes you a bigot, you're not a true progressive"? For the record, my experience of left-wing politics (two decades+) is very different from yours and I haven't noticed the phenomena you speak of. In fact, left-wing people are generally open to divergent ideas and will debate them ad nauseam.

That's the boogeyman. People on the left are generally very tolerant of diverging ideas.

You are using quotation marks so you must be paraphrasing someone, right? If so can you give some examples of this phenomena?

  • > That's the boogeyman. People on the left are generally very tolerant of diverging ideas.

    There are whole ragebait youtube channels that disagree.

  • > In fact, left-wing people are generally open to divergent ideas and will debate them ad nauseam. That's the boogeyman. People on the left are generally very tolerant of diverging ideas.

    Fascinating. I'm sure you're not lying and that this is true from your perspective. And yet my experience is the exact opposite. If the "divergent ideas" are e.g. "everyone who voted for Trump is an evil nazi" vs "everyone who voted for Trump is just stupid", I'll grant that those two ideas will be entertained and debated. But if the idea falls anywhere outside the accepted orthodoxy, for instance "maybe people who voted for Trump were well informed and had good reason to do so", that idea is not tolerated at all.

    Granted I live in Seattle, which is probably home to a disproportionate number of more extreme progressives.

    • > Fascinating. I'm sure you're not lying and that this is true from your perspective.

      I guess the difference is that I actually hang out with left-wing people and have been doing so for decades, whereas you base your opinions on rage bait news and internet interactions? You may think Trump voters are well-informed and you may think the moon is made of cheese. In both cases there are mountains of evidence to the contrary. I don't know what being wrong has to do with tolerance.

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> It's that 2nd group that tends to be the target of "anti-woke" sentiment, and that 2nd group tended to be extremely noisy.

The reactionaries to “woke” ideas know that (2) is a small number of vocal people and yet they still wrap the anchor around the necks of both (1) and (2). Same strategy for “communism”, “socialism”, “groomers”, “Hamas apologists”, etc. It’s convenient to do this and say all Democrats (or all non-Republicans, or non-MAGA, etc) are painted with this broad brush.

What your comment misses is that the “morality police” has always existed and currently exists along different poles than in the recent past. When I grew up, the social conservatives / incredibly religious were the ones trying to bully people into moral positions. Now, we still have those people (old groups like Family Research Council and new groups like Moms For Liberty) are doing the same thing, but aren’t getting flak from the “anti-wokeness” crowd. Bad faith actors all around.

  • I e met many people in group 2 though. Many of them have legitimate political and economic power. You can’t just brush them off as insignificant.

    Agree that group 1 is far larger but it doesn’t take many negative experience to sour the way someone feels about a political ideology.

  • Exactly. Anyone with any reading comprehension (and honesty) can tell that PG conflates being woke with acting woke early on for exactly this purpose. He also talks a lot about polarization as though it's entirely the "woke mob's" fault, about moralizing without mentioning evangelicals, about "enforcers" without mentioning MAGA paramilitaries, etc. It's all very disingenuous, even for him.

    • As a non American I don't see MAGA policing online or in tech companies, but I see a lot of woke. So while the things you talk about might be local problem to USA, the woke problem is something USA exports to the entire globe, so it seems like woke has much more power than maga and thus is a bigger problem.

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> Can't really agree. Especially in the wake of the 2024 election, there's been quite a bit of discussion about wokeness on the left.

We'd have to figure out what the hell people are referring to first before there's any discussion worth a damn. As best I can tell it just means "any behavior coming from young people I don't like as a cable news viewer". Frankly, I'm at the point where if someone uses the word non-ironically I just write the speaker off as not seriously trying to communicate. Use your words! Describe specific behavior. People are just working themselves into a tizzy trying to figure out something to be mad at while also contorting themselves into knots trying to avoid discussing anything material, concrete, substantial, or tied to reality.

  • > We'd have to figure out what the hell people are referring to first

    Incidentally, this has been a major part of the post-election discussion about it.

    I agree that the term has become diluted to a point that it's lost most meaning, and in many cases it means "behaviors and opinions I disagree with".

    I think it mostly means some combination of: morality police, people against "wrongspeak", holier-than-thou attitudes, white people advocating for topics they don't understand, and in general a kind of tribal behavior that "others" people who don't fully buy into the entire spectrum of ideas this group is selling, i.e. they treat their beliefs as absolutely true, and anyone who questions them or wants to debate them are automatically othered.

    > People are just working themselves into a tizzy trying to figure out something to be mad at while also contorting themselves into knots trying to avoid discussing anything material, concrete, substantial, or tied to reality.

    I agree and disagree. The media landscape has had a major hand in shaping the discussion, and social media has validated the worst fears of the people working themselves into a tizzy. e.g. if someone supports trans rights but has concerns about minors receiving certain surgeries and wants to discuss those concerns, they're put in the same category as transphobes who wish real harm on other people. Depending on where they raise these topics, they'll automatically be blocked and/or put on lists of transphobic people.

    Discussions that actually focus on something material, concrete or substantial are derailed by collective community behaviors that refuse to engage with the concrete and substantial.

    It's a sad state of affairs for public discourse, and figuring out how to de-escalate the conversation and somehow return to substantive good-faith conversations might be the most important problem of the century.

    • Mostly means or what it’s become to mean? I was on a college campus in 2002 and the word typically painted a picture. Someone who was hyperaware of real or perceived injustices and was likely to have incense burning in their rooms. The people who I thought were “woke” would have agreed with me. Down to the incense in a lot of cases.

      The right is notoriously great at hijacking words terms/words and flipping them into something nefarious. Or sometimes that exact opposite like they did turning the well supported by all Estate Tax into the conservative hating death tax.

      Now woke has morphed into this weird thing. A clapback insult for the insecure to justify their insistence at exclusion of one kind or another.

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  • The essay touches on something that I think explains that, though. Disputing an actual specific allegedly-woke idea requires one to confess their heresy specifically, so as the essay says, it's not smart to confess directly to holding a specific heretical opinion.

    Suppose that a person feels that Black people aren't being helped to succeed in our society, and are actually being harmed, by the way they are being told they are always victims with very little agency, as Black author John McWhorter argues. He gets called all kinds of nasty things for speaking that opinion, and he's Black! On the other hand, it's harder to "cancel" or accuse someone of absolute racism (or race traitor-hood) if they say "I don't think the woke mindset is helping, and I think there are better ways to help Black communities."

    So that's why imho the word "woke" is a popular tool among those who don't like the various components of it, which are much, much easier to enumerate than those on the Left incredulously pretend. It's basically just:

    1. The idea that people can be harmed by hearing ideas they disagree with, and that society should punish those who spoke those ideas.

    2. Ideologies about race and generational guilt which basically boil down to "the whole world would be much better off if all Europeans had mysteriously vanished 1500 years ago and we wish that had happened."

    3. Ideologies that have to do with gender, which I dare not even elaborate on, because of how heretical all but one opinion on that subject is.

    • > Suppose that a person feels that Black people aren't being helped to succeed in our society, and are actually being harmed, by the way they are being told they are always victims

      > The idea that people can be harmed by hearing ideas they disagree with

      You seem to be arguing that Black people are harmed by being exposed to ideas about victimhood, and then ridiculing the idea that being exposed to ideas can be harmful.

      2 replies →

    • > ... and are actually being harmed, by the way they are being told they are always victims with very little agency

      Well, first we could start by having a discussion of whether or not it is actually true that "they are being told they are always victims with very little agency".

      Now, if that were in fact true, we could go on to talk about how we might reduce that harm, and one part of that might involve saying that less.

      But then again, were that not true, then we could pretty much discard the person's objections and move on to something that is actually happening.

      I read and respect McWhorter, but I don't think that (a) he's right about everything or that (b) your one line summary characterizes his position accurately.

      I'll reply separately to your attempted summary.

    • 1. No, this is not the point at all. The actual view that you're referring to is that sometimes people are in fact harmed by verbal behavior and cultural phenomena, that we should recognize that, and when possible and appropriate seek to mitigate it. That doesn't mean punishment or book-banning (ideas which come from those most often associated with being anti-woke) but rather a willingness to examine reality through the eyes of people other than ourselves and above all to be kind.

      2. No, that is also not the point at all. The actual view is that there has been, at least within the world once controlled by various European powers since somewhere in the range of 1200-1500, a wilful ignorance and downplaying of the horrors created by the colonialism perpetrated by those European powers.

      3. Since you don't elaborate, it's hard to respond to this. But I will note that the recognition that gender and sex are not the same thing goes back many decades, if not centuries; that gender roles and sexuality have not been even remotely close to fixed across the time and space in which human civilization has existed; that the response from people who declaim the "woke" approach is so often summarizable as "I don't like it and other people should lead more miserable lives because I think so".

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  • TFA spends the first 7-8 paragraphs defining "woke", even a dedicated callout to a concise definition:

      > An aggressively performative focus on social justice.

    • "aggressively" and "performative" already contain a judgement. The actual meaning of "wokeness" is an "awareness of the existence of social injustice".

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    • what does "performative" mean in this context? I honestly can't tell. It would really help if pg provided an example so we could evaluate for ourselves.

      Meanwhile, basically all national politics is performative bullshit. Why are we not calling both parties woke?

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    • The problem appears to be with performativeness specifically. Because it is performative, it is superficial, and that's bad.

      What this post is hilariously doing is policing what is considered superficial humanity and what is not.

      Let's be woke but really mean it lads, then the conservatives will be with us!

> there's been quite a bit of discussion about wokeness on the left.

This perception is a constant cause of concern for the actual left, and it's created by liberal politicians attempting to co-opt the movement, because it represents a huge part of their disenfranchised base.

In today's reality:

- left: socialist, progressive policies and in favor of fixing the system from the ground up. Election reform and the dissolution of failed establishments find support here (i.e. "too big to fail" was capital B "Bad"). An actual leftist today would say that Trump is awful, but also that Obama probably did more damage to us in the long term. We have not had a leftist in power in any surviving generation.

- liberal: most of the democratic party. Biden's a lib, so was hillary. Liberal voters (somehow) believe that the current system can (and should) be saved by incrementalism. My take is that mostly, liberal politicians are pulling a fast one and just wanna keep that campaign money flowing, which is why you get a lot of talk about campaign finance reform and no action whatsoever. Liberals are terrified of ranked-choice, and economically look a whole lot like conservatives (we used to call this neoconservative or neoliberal but the distinction has become very indistinct).

There's overlap in demographic between the leftist and the liberal - so liberal politicians have frequently used the "jangling keys method" and pushed stuff like wokeness real hard when they're trying to distract from the fact that they're taking money from JPMorgan and Shell Oil. Hillary was one of the worst - refusing point-blank to talk about banking as a real problem while accusing all her detractors of being "Bernie Bros" - which was really just a hamfisted smokescreen to try and turn the party against itself (this ended predictably).

To be clear - Kamala was not remotely a leftist. She got in without a primary and was pro-war and pro-fracking, both positions totally antithetical to actual leftism.

I'm of the opinion that many of the folks on the actual right and actual left agree on a lot - our system is broken, politicians and the elite are the problem, inflation has gotten out of control, the economy sucks, housing is too expensive, and it's not gonna get fixed by doing what we've always been doing. Problem is, we've been divided by wedge issues (some of which are truly relevant, like the climate) that make it impossible to form a coalition to accomplish actual reform. This was done on purpose.

Liberals and Conservatives are just two marketing arms for the same business - business as usual. At the risk of being accused of being 'woke' - i'd ask that the two terms (left and liberal) don't get further confused. It muddies the conversation in ways that are destructive.

  • > To be clear - Kamala was not remotely a leftist. She got in without a primary and was pro-war and pro-fracking, both positions totally antithetical to actual leftism.

    I was at a house party once here in Australia, and a Canadian friend got frustrated at me. "It sounds like you believe in policy X, but also policy Y! I don't get it! What are you, left or right?". And I responded by asking what policies X and Y have to do with each other at all? Why should your stance on war and fracking be correlated? Or have anything to do with your opinion about gun control, abortion rights, racism or free speech?

    I'm not convinced "actual leftism" has any well accepted meaning. Liberalism has a clear meaning. But "leftism" / "rightism"? They both seem like kinda arbitrary grab bags of policy ideas to me. Why not a pro-war & pro-fracking democrat?

  • Kamala has either the #1 or #2 most left voting record in the Senate.

    > To be clear - Kamala was not remotely a leftist. She got in without a primary and was pro-war and pro-fracking, both positions totally antithetical to actual leftism.

    Those are both good because they fight off fascism. There's nothing leftist about letting someone be genocided by Russians.

    > I'm of the opinion that many of the folks on the actual right and actual left agree on a lot - our system is broken, politicians and the elite are the problem, inflation has gotten out of control, the economy sucks, housing is too expensive, and it's not gonna get fixed by doing what we've always been doing.

    This is a demonstration of "horseshoe theory". Most of these are wrong! Inflation is not "out of control" but has already been fixed. The US economy is the best it's ever been and people are mad about it because they think they saw it was bad on the news!

    The real correct opinion is that American elites are good and the voters are bad.

    > Liberals and Conservatives are just two marketing arms for the same business - business as usual.

    This is the classic indicator that you're a teenager and have an emotional need to appear above everything. They couldn't be more different. Only one of them wants your wife to die in childbirth.

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  • The humorous part to me is when folks talk badly about 'antifa' they either forget or gloss over what the 'fa' means in antifa.

    • Probably not as humorous as this: https://i.redd.it/000igemozcl61.jpg

      The Berlin Wall was officially called the "Anti-Fascist Protection Rampart". Russia claims they are fighting in Ukraine to denazify their regime. North Korea is called the Democratic People's Republic of Korea.

      A bit naive to take these self-appointed labels at face value.

      7 replies →

    • No, they don't. Highlighting the irony is a core aspect of the critique, in fact.

    • they've redefined it as "first amendment". Also they've convinced themselves that hypernationalistic fascism was somehow a project of the leftists the fascists rounded up and slaughtered.

      It's the same mechanism of imagining an enemy causing the negative consequences of the policies they advocate for.

      It's actually the core thing that connects tech startups, conspiracy theories, medical quackery, and fascism - a desire to be guided by the imaginary and construct necessary delusions to deny reality.

      Wildest thing is, every now and then, it works out - the most delusional Bitcoin people of 2010 are genuinely billionaires now.

      Most of the richest people had to deeply believe in what was, at some time, an irrational fantasy and that taking inadvisable acts of insanity would somehow work out.

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  • Many people have decided that "woke" means one very specific and unimpeachable thing to them. The term generally means far more than "I support black people having a right to exist". By that definition, even many conservatives would have to label themselves "woke".

    And this is at the heart of why the topic is controversial.

    I've sat in on a meetings where a central team of copywriters openly shamed engineers for disagreeing about the importance of renaming certain terms that had existed in the software for decades (whitelist/blacklist/master). The engineers in question were Indian, and couldn't have been any further removed from the original context.

    To be clear, I'm supportive of efforts to remove racially charged language. But I found the tactics and behaviors associated with that project ridiculous, and challenge the notion that "wokeness" is limited to your definition as written.

  • Is this not the best example of what a lot of people think is the problem with wokeness? You are either “woke” or a racist. It’s almost comical.

I agree that wokeness is a big problem on the serious left. It was analyzed in high-profile leftist's Norman Finkelstein's "I’ll Burn That Bridge When I Get to It! Heretical Thoughts on Identity Politics, Cancel Culture, and Academic Freedom".

Many point it's from the professional/managerial/bureaucratic class, which never was into free speech to begin with. Take pg's mention of the Soviet Union. That's actually a country where that class overthrew the capitalists to become the ruling class. (They were called "The New Class" there. In countries like the US, they're above workers but subordinate to capitalists.)

And all this is a useful distraction: criticizing wokies distracts from the structure of power that leads to homelessness and working your one (1) life away under some boss. Which is ridiculous in the 21st century.